Then Isaac brought her into his mother Sarah’s tent, and he took Rebekah [in marriage], and she became his wife, and he loved her; therefore Isaac was comforted after his mother’s death.

Now these are the records of the descendants of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, bore to Abraham;

Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.

He said, “I will surely return to you at this time next year; and behold, Sarah your wife will have a son.” And Sarah was listening at the tent door, which was behind him.

Now Abraham and Sarah were old, well advanced in years; she was past [the age of] childbearing.

Abraham said [again] of Sarah his wife, “She is my sister.” So Abimelech king of Gerar sent and took Sarah [into his harem].

Sarah lived a hundred and twenty-seven years; this was the length of the life of Sarah.

Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep for her.

for the Lord had securely closed the wombs of all [the women] in Abimelech’s household because of Sarah, Abraham’s wife.

Now Sarah my master’s wife bore a son to my master when she was in her old age, and he has given everything that he has to him.

By faith even Sarah herself received the ability to conceive [a child], even [when she was long] past the normal age for it, because she considered Him who had given her the promise to be reliable and true [to His word].

just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed].

Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai (my princess), but her name will be Sarah (Princess).

Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?”

But God said, “No, Sarah your wife shall bear you a son indeed, and you shall name him Isaac (laughter); and I will establish My covenant with him for an everlasting covenant and with his descendants after him.

But My covenant [My promise, My solemn pledge], I will establish with Isaac, whom Sarah will bear to you at this time next year.”

So Abraham hurried into the tent to Sarah, and said, “Quickly, get ready three measures of fine meal, knead it and bake cakes.”

Then they said to him, “Where is Sarah your wife?” And he said, “There, in the tent.”

So Sarah laughed to herself [when she heard the Lord’s words], saying, “After I have become old, shall I have pleasure and delight, my lord (husband) being also old?”

And the Lord asked Abraham, “Why did Sarah laugh [to herself], saying, ‘Shall I really give birth [to a child] when I am so old?’

Is anything too difficult or too wonderful for the Lord? At the appointed time, when the season [for her delivery] comes, I will return to you and Sarah will have a son.”

Then Sarah denied it, saying, “I did not laugh”; because she was afraid. And He (the Lord) said, “No, but you did laugh.”

Then Abimelech took sheep and oxen and male and female slaves, and gave them to Abraham, and returned Sarah his wife to him [as God commanded].

Then to Sarah he said, “Look, I have given this brother of yours a thousand pieces of silver; it is to compensate you [for all that has happened] and to vindicate your honor before all who are with you; before all men you are cleared and compensated.”

The Lord graciously remembered and visited Sarah as He had said, and the Lord did for her as He had promised.

So Sarah conceived and gave birth to a son for Abraham in his old age, at the appointed time of which God had spoken to him.

Abraham named his son Isaac (laughter), the son to whom Sarah gave birth.

Sarah said, “God has made me laugh; all who hear [about our good news] will laugh with me.”

And she said, “Who would have said to Abraham that Sarah would nurse children? For I have given birth to a son by him in his old age.”

Now [as time went on] Sarah saw [Ishmael] the son of Hagar the Egyptian, whom she had borne to Abraham, mocking [Isaac].

God said to Abraham, “Do not let it distress you because of Ishmael and your maid; whatever Sarah tells you, listen to her and do what she asks, for your descendants will be named through Isaac.

After this, Abraham buried Sarah his wife in the cave of the field of Machpelah to the east of Mamre (that is, Hebron) in the land of Canaan.

the field which Abraham purchased from the sons of Heth; there Abraham was buried with Sarah his wife.

There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah—

“Look to Abraham your father
And to Sarah who gave birth to you in pain;
For I called him when he was but one,
Then I blessed him and made him many.”

For this is what the promise said: “About this time [next year] I will come, and Sarah shall have a son.”

But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’

So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he came out of Leah’s tent and entered Rachel’s tent.

Also, concerning the Jews, write as you see fit, in the king’s name, and seal it with the king’s signet ring—for a decree which is written in the king’s name and sealed with the king’s signet ring may not be revoked.”

So then God’s choice is not dependent on human will, nor on human effort [the totality of human striving], but on God who shows mercy [to whomever He chooses—it is His sovereign gift].

Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to Mesopotamia [between the Tigris and the Euphrates Rivers], to the city of Nahor [the home of Abraham’s brother].

These are the names of Esau’s sons: Eliphaz, the son of Adah, Esau’s wife, and Reuel, the son of Basemath, Esau’s wife.

It happened that from the time that he made Joseph overseer in his house and [put him in charge] over all that he owned, that the Lord blessed the Egyptian’s house because of Joseph; so the Lord’s blessing was on everything that Potiphar owned, in the house and in the field.

Now Pharaoh’s cup was in my hand, and I took the grapes and squeezed them into Pharaoh’s cup; then I placed the cup into Pharaoh’s hand.”

And he commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put every man’s [grain] money in the mouth of the sack.

When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him [because he was not the firstborn]; and he grasped his father’s hand to move it from Ephraim’s head to Manasseh’s head.

“You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”

And if he knocks out the tooth of his male servant or female servant, he must let the servant go free because of [the loss of] the tooth.

But if a priest’s daughter is a widow or divorced, and has no child, and returns to her father’s house as in her youth, she shall eat her father’s food; but no layman shall eat it.

“Speak to the sons of Israel and get rods from them, a rod for each father’s household, from all their leaders according to their fathers’ households, twelve rods. Write every man’s name on his rod,

“He who kills an ox [for pagan sacrifice] is [as guilty] as one who kills a man;
He who sacrifices a lamb, as one who breaks a dog’s neck;
He who offers a grain offering, as one who offers swine’s blood;
He who offers incense, as one who blesses an idol.
Such people have chosen their own ways,
And their soul delights in their repulsive acts;

Gilead’s wife bore him sons, and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, because you are the son of another woman.”

Then Boaz said to the elders and to all the people, “You are witnesses this day that I have bought everything that was Elimelech’s and everything that was Chilion’s and Mahlon’s from the hand of Naomi.

And from that day the ark remained in Kiriath-jearim for a very long time, for it was twenty years [until the reign of King David]; and all the house of Israel lamented (wailed) and grieved after the Lord.

But Jonadab the son of Shimeah, David’s brother, responded, “Do not let my lord assume that all the king’s sons have been put to death; for only Amnon is dead. This act of revenge has been on Absalom’s mind since the day Amnon violated his sister Tamar.

“Then it will come about on the day of the Lord’s sacrifice
That I will punish the princes and the king’s sons
And all who are clothed in [lavish] foreign apparel [reflecting their paganism].

select the best and most capable of your master’s sons, and set him on his father’s throne, and fight for your master’s [royal] house.”

For how great is God’s goodness and how great is His beauty! And how great [He will make Israel’s] goodliness and [Israel’s] beauty!
Grain and new wine will make the young men and virgins flourish.

The sons of Judah: Er, Onan, and Shelah; the three were born to him by Shua’s daughter the Canaanitess. Er, Judah’s eldest, was evil in the Lord’s sight, and He put him to death.

Now these are those whom David appointed over the service of song in the house of the Lord after the ark [of the covenant] rested there.

He killed an Egyptian also, a man of great stature, five cubits tall. In the Egyptian’s hand was a spear like a weaver’s beam, and Benaiah went down to him with [only] a staff (rod) and grabbed the spear from the Egyptian’s hand and killed him with his own spear.

And so Solomon finished the house (temple) of the Lord and the palace of the king. He successfully accomplished all that he had planned to do in the house of the Lord and in his palace.

but have walked in the way of the kings of Israel, and caused Judah and the inhabitants of Jerusalem to be unfaithful [to God] as the house of Ahab was unfaithful, and you have also murdered your brothers, your father’s house (your own family), who were better than you,

It came about that whenever the Levites brought the chest to the king’s official, and whenever they saw that there was a large amount of money, the king’s secretary and the chief priest’s representative would come and empty the chest, and take it, and return it to its place. They did this day after day and collected a large amount of money.

Then Jesus got up and left the synagogue and went to Simon’s (Peter’s) house. Now Simon’s mother-in-law was suffering from a high fever, and they asked Him to help her.

And they delivered the king’s edicts to the king’s satraps (lieutenants) and to the governors west of the [Euphrates] River, and they supported the people and God’s house.

Then the king’s servants who were at the king’s gate said to Mordecai, “Why are you disregarding the king’s command?”

Then the king’s scribes (secretaries) were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king’s satraps (chief rulers), and to the governors who were over each province and to the officials of each people, each province according to its script (writing), each people according to their own language; being written in the name of King Ahasuerus and sealed with the king’s signet ring.

My mind reels, horror overwhelms me;
The twilight I longed for has been turned into fear and trembling for me.

‘You shall not covet [that is, desire and seek to acquire] your neighbor’s wife, nor desire your neighbor’s house, his field, his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’

But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many.

So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.

All God’s people wish to be remembered to you, especially those of Caesar’s household.

For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God;

So then you are no longer strangers and aliens [outsiders without rights of citizenship], but you are fellow citizens with the saints (God’s people), and are [members] of God’s household,

Yet grace [God’s undeserved favor] was given to each one of us [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and abundant] gift.