Suppose there are fifty righteous [people] within the city; will You really sweep it away and not spare it for the sake of the fifty righteous who are in it?

So the Lord said, “If I find within the city of Sodom fifty righteous [people], then I will spare the entire place for their sake.”

Moses was willing to remain with the man, and he gave Moses his daughter Zipporah [to be his wife].

Then Zipporah took a flint knife and cut off the foreskin of her son and threw it at Moses’ feet, and said, “Indeed you are a husband of blood to me!”

So He let Moses alone [to recover]. At that time Zipporah said, “You are a husband of blood”—because of the circumcision.

Then Jethro, Moses’ father-in-law, took Moses’ wife Zipporah, after he had sent her away [from Egypt],

And Balak [the king of Moab] the son of Zippor saw all that Israel had done to the Amorites.

Moab said to the elders of Midian, “Now this horde will lick up all that is around us, just as the ox licks up the grass of the field.” And Balak the son of Zippor was the king of Moab at that time.

Balaam said to God, “Balak the son of Zippor, king of Moab, has sent word to me:

They came to Balaam, and said to him, “Thus says Balak the son of Zippor, ‘I beg you, let nothing hinder you from coming to me.

Balaam took up his [second] discourse (oracle) and said:

“Rise up, O Balak, and hear;
Listen [closely] to me, son of Zippor.

When Phinehas the son of Eleazar, the son of Aaron the priest, saw this, he left the congregation and took a spear in his hand,

you shall not consent to him or listen to him; and your eye shall not pity him, nor shall you spare him or conceal him.

But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders.

“The Mighty One, God, the Lord, the Mighty One, God, the Lord! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the Lord, do not save us this day!

Then Balak the son of Zippor, king of Moab, arose and fought against Israel, and he sent and called Balaam the son of Beor to curse you.

“They chose new gods;
Then war was in the gates.
Was there a shield or spear seen
Among forty thousand in Israel?

Now are you any better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever go to war against them?

So it came about on the day of battle that neither sword nor spear was found in the hands of any of the people who were with Saul and Jonathan; but Saul and Jonathan his son had them.

Now go and strike Amalek and completely destroy everything that they have; do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’”

The [wooden] shaft of his spear was like a weaver’s beam; the blade-head of his spear weighed six hundred shekels of iron. And a shield-bearer walked in front of him.

Then David said to the Philistine, “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have taunted.

and that this entire assembly may know that the Lord does not save with the sword or with the spear; for the battle is the Lord’s and He will hand you over to us.”

Then an evil spirit from the Lord came on Saul as he was sitting in his house with his spear in his hand, and David was playing the harp with his hand.

Saul tried to pin David to the wall with the spear, but he escaped from Saul’s presence, so that Saul only stuck the spear into the wall. Then David fled and escaped that night.

Then Saul hurled his spear at him to strike him down, so Jonathan knew [without any doubt] that his father had decided to put David to death.

David said to Ahimelech, “Do you not have a sword or spear here on hand? For I brought neither my sword nor my [other] weapons with me, because the king’s business was urgent.”

But Saul heard that David and the men who were with him had been discovered. Now Saul was in Gibeah, sitting under the tamarisk tree on the high place with his spear in his hand, and all his servants were standing around him.

So David and Abishai went to the army during the night, and there was Saul lying asleep inside the circle of the camp with his spear stuck in the ground by his head; and Abner and the people were lying around him.

Then Abishai said to David, “God has given your enemy into your hand this day; now then, please let me strike him with the spear driving it to the ground with one stroke, and I will not strike him the second time.”

The Lord forbid that I would put out my hand against the Lord’s anointed; but now take the spear that is by his head and the jug of water, and let us go.”

So David took the spear and the jug of water from beside Saul’s head, and they left, and no one saw or knew nor did anyone awaken, because they were all sound asleep, for a deep sleep from the Lord had fallen on them.

This thing that you have done is not good. As the Lord lives, you surely deserve to die, because you have not guarded your lord, the Lord’s anointed. And now, see where the king’s spear is, and the jug of water that was by his head.”

David answered, “Look, here is the king’s spear! Now let one of the young men come over and get it.

And the young man who told him explained, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and the chariots and horsemen [of the Philistines] were close behind him.

But Asahel refused to turn away; so Abner struck him in the abdomen with the butt end of his spear, and the spear came out his back; and he fell there and died on that spot. And it came about that everyone who came to the place where Asahel fell and died, stood still [and reflected].

So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons (descendants) of Israel but of the remnant (survivors) of the Amorites. The Israelites had sworn [an oath] to [spare] them, but Saul in his zeal for the sons of Israel and Judah had sought to strike down the Gibeonites).

Then Ishbi-benob, who was among the descendants of the giant, the weight of whose spear was three hundred shekels (six pounds) of bronze, was armed with a new sword, and he intended to kill David.

There was war with the Philistines again at Gob, and Elhanan the son of Jaare-oregim, a Bethlehemite, killed Goliath the Gittite, whose spear shaft was like a weaver’s beam.

“But the man who touches them
Must be armed with iron and the shaft of a spear,
And they are utterly burned and consumed by fire in their place.”

These are the names of the mighty men (warriors) whom David had: Josheb-basshebeth, a Tahchemonite, chief of the captains, also called Adino the Eznite (spear) because of the eight hundred men killed [by him] at one time.

Now Abishai the brother of Joab the son of Zeruiah was chief of the thirty. He wielded his spear against three hundred men and killed them, and gained a reputation beside the three.

And he killed an Egyptian, an impressive and handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a club, snatched the spear out of the Egyptian’s hand and killed the man with his own spear.

But his servants said to him, “We have heard that the kings of the house (royal line) of Israel are merciful kings. Please let us put sackcloth around our loins and ropes on our necks [as symbols of submission], and go out to the king of Israel; perhaps he will spare your life.”

If we say, ‘We will enter the city’—then the famine is in the city and we will die there; and if we sit still here, we will also die. So now come, let us go over to the camp of the Arameans (Syrians). If they let us live, we will live; and if they kill us, we will only die.”

This is the list of David’s mighty men: Jashobeam, the son of a Hachmonite, the chief of the thirty [heroes]. He lifted up his spear against three hundred whom he killed at one time.

Abishai the brother of Joab was chief of the [other] three, and he lifted up his spear against three hundred and killed them, and he had a name as well as the three.

He killed an Egyptian also, a man of great stature, five cubits tall. In the Egyptian’s hand was a spear like a weaver’s beam, and Benaiah went down to him with [only] a staff (rod) and grabbed the spear from the Egyptian’s hand and killed him with his own spear.

Courageous men from the Gadites came over to David in the stronghold in the wilderness, men trained for war, who could handle shield and spear, whose faces were like the faces of lions, and who were swift as gazelles on the mountains.

Those of the tribe of Judah who carried shield and spear were 6,800, armed for war;

Of the tribe of Naphtali, there were 1,000 captains, and with them 37,000 [of the rank and file armed] with shield and spear.

There was war again with the Philistines, and Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.

Amaziah assembled [the men of] Judah and appointed them in accordance with their fathers’ (ancestors’) households under commanders of thousands and of hundreds throughout Judah and Benjamin. He numbered them from twenty years old and above and found there to be 300,000 choice men fit for war and able to handle spear and shield.

And I commanded the Levites to purify themselves and come and guard the gates to keep the Sabbath day holy. O my God, remember me concerning this also and have compassion on me according to the greatness of Your lovingkindness.

So the Lord said to Satan, “Behold, he is in your hand, only spare his life.”

“His arrows surround me.
He pierces my kidneys (vital organs) without mercy;
He pours out my gall on the ground.

“The quiver rattles against him,
[As do] the flashing spear and the lance [of his rider].

“The sword that reaches him cannot avail,
Nor [does] the spear, the dart, or the javelin.

Draw also the spear and javelin to meet those who pursue me.
Say to my soul, “I am your salvation.”

“O look away from me, that I may smile and again know joy
Before I depart and am no more.”

He makes wars to cease to the end of the earth;
He breaks the bow into pieces and snaps the spear in two;
He burns the chariots with fire.

You, O Lord God of hosts, the God of Israel,
Arise to punish all the nations;
Spare no one and do not be merciful to any who treacherously plot evil. Selah.

He leveled a path for His anger [to give it free run];
He did not spare their souls from death,
But turned over their lives to the plague.

Let the groaning and sighing of the prisoner come before You;
According to the greatness of Your power keep safe those who are doomed to die.

The bird has found a house,
And the swallow a nest for herself, where she may lay her young—
Even Your altars, O Lord of hosts,
My King and my God.

I am sleepless and lie awake [mourning],
I have become like a lonely bird on a housetop.

For jealousy enrages the [wronged] husband;
He will not spare [the guilty one] on the day of vengeance.

Like the sparrow in her wandering, like the swallow in her flying,
So the curse without cause does not come and alight [on the undeserving].

Their bows will cut down the young men [of Babylon];
They will take no pity on the fruit of the womb,
Their eyes will not look with compassion on the children.

Like flying birds, so will the Lord of hosts protect Jerusalem;
He will protect and save it,
He will pass over and rescue it.

“Your nakedness will be uncovered,
Your shame will also be exposed;
I will take vengeance and will spare no man.”

“Enlarge the site of your tent [to make room for more children];
Stretch out the curtains of your dwellings, do not spare them;
Lengthen your tent ropes
And make your pegs (stakes) firm [in the ground].

“Cry aloud, do not hold back;
Lift up your voice like a trumpet,
And declare to My people their transgression
And to the house of Jacob their sins.

You meet him who rejoices in doing that which is morally right,
Who remembers You in Your ways.
Indeed, You were angry, for we sinned;
We have long continued in our sins [prolonging Your anger].
And shall we be saved [under such circumstances]?

“They seize bow and spear;
They are cruel and inhuman and have no mercy.
Their voice sounds like the roaring sea;
They ride [in formation] on horses,
Arrayed as a man for battle
Against you, O Daughter of Zion (Jerusalem)!”

I will smash them one against another, both the fathers and the sons together,” says the Lord. “I shall destroy them [nothing will restrain Me]; I will not show pity nor be sorry nor have compassion.”’”

Then afterward,” says the Lord, “I will hand over Zedekiah king of Judah and his servants and the people in this city who survive the virulent disease, the sword, and the famine, to Nebuchadnezzar king of Babylon, and into the hand of their enemy, into the hand of those who seek their lives. And he will strike them with the edge of the sword; he will not spare them nor have mercy and compassion on them.”’

“Set yourselves in battle formation against Babylon on every side,
All you archers.
Shoot at her! Do not spare the arrows,
For she has sinned against the Lord.

“They seize their bow and spear;
They are cruel and have no compassion.
They sound like the roaring of the sea;
They ride on horses,
Every man equipped like a man [ready] for the battle
Against you, O Daughter of Babylon.

“Do not let him (the Chaldean defender) who bends his bow bend it,
Nor let him rise up in his coat of armor.
So do not spare her young men;
Devote her entire army to destruction.

So, as I live,’ says the Lord God, ‘surely, because you have defiled My sanctuary with all your detestable idols and with all your abominations, therefore I will also diminish you and withdraw, and My eye will have no pity and I will not spare [you].

For My eye will have no pity on you, nor will I spare you, but I will repay you for your evil ways, while your abominations are among you; and you will know (recognize, understand) [without any doubt] that I am the Lord.’

My eye will show no pity nor will I spare [you]. I will repay you in accordance with your ways, while your abominations are in your midst; then you will know and understand that it is I, the Lord, who strikes you.

Therefore, I indeed will deal in wrath. My eye will have no pity nor will I spare [them]; and though they cry loudly in My ears, yet I will not listen to them.”

But to the others I heard Him say, “Follow him [the man with the scribe’s writing case] throughout the city and strike; do not let your eyes have pity and do not spare [anyone].

But as for Me, My eye will have no pity, nor will I spare, but I will bring their [wicked] conduct upon their [own] heads.”

I the Lord have spoken; it is coming and I will act. I will not relent, and I will not have compassion and I will not be sorry; in accordance with your ways and in accordance with your deeds I will judge and punish you,” says the Lord God.’”

‘Speak to the house of Israel, “Thus says the Lord God, ‘Behold, I will profane My sanctuary, the pride of your strength, the desire of your eyes, and the delight of your soul; and your sons and your daughters whom you have left behind [in Jerusalem] will fall by the sword.

Let the priests, the ministers of the Lord,
Weep between the porch and the altar,
And let them say, “Have compassion and spare Your people, O Lord,
And do not make Your inheritance (Israel) an object of ridicule,
Or a [humiliating] byword among the [Gentile] nations.
Why should they say among the peoples,
‘Where is their God?’”

The Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

“Behold, I am setting a plumb line [as a standard]
Among My people Israel [showing the defectiveness of the nation, requiring judgment].
I shall not spare them any longer. [The door of mercy is shut.]

And He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come for My people Israel. I will spare them no longer [for the nation is ripe for judgment].

Should I not have compassion on Nineveh, the great city in which there are more than 120,000 [innocent] persons, who do not know the difference between their right and left hand [and are not yet accountable for sin], as well as many [blameless] animals?”

Horsemen charging,
Swords flashing, spears gleaming,
Many slain, a mass of corpses,
No end of corpses—
The horsemen stumble over the corpses!

The sun and moon stood in their places [as before Joshua];
They went away at the light of Your [swift] arrows,
At the radiance and gleam of Your glittering spear.

whose buyers slay them and go unpunished, and those who sell them say, ‘Blessed be the Lord, for I have become rich!’ And their own shepherds have no pity on them nor protect them [from the wolves].

For I will no longer have pity on the inhabitants of the land,” declares the Lord; “but behold, I will cause the men to fall, each into the hand of another and into the hands of his [foreign] king. And the enemy will strike the land, and I will not rescue the people from their hand.”

“They will be Mine,” says the Lord of hosts, “on that day when I publicly recognize them and openly declare them to be My own possession [that is, My very special treasure]. And I will have compassion on them and spare them as a man spares his own son who serves him.”

And if you had only known what this statement means, ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ you would not have condemned the innocent.

Now on the first day of Unleavened Bread (Passover Week) the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”

[Accordingly] the disciples did as Jesus had directed them, and they prepared the Passover.