And to Enoch was born Irad; and Irad begot Mehujael; and Mehujael begot Methushael; and Methushael begot Lemech.

And to Seth, to him also was born a son; and he called his name Enosh. Then people began to call on the name of Jehovah.

And it came to pass when mankind began to multiply on the earth, and daughters were born to them,

And these are the generations of the sons of Noah: Shem, Ham, and Japheth; and to them were sons born after the flood.

And to Shem to him also were sons born; he is the father of all the sons of Eber, the brother of Japheth the elder.

And to Eber were born two sons: the name of the one was Peleg, for in his days was the earth divided; and his brother's name was Joktan.

And they said one to another, Come on, let us make bricks, and burn them thoroughly. And they had brick for stone, and they had asphalt for mortar.

And Sarai was barren: she had no child.

and the Horites on their mount Seir, to El-Paran, which is by the wilderness.

And Abram heard that his brother was taken captive; and he led out his trained servants, born in his house, three hundred and eighteen, and pursued them as far as Dan.

And at eight days old shall every male in your generations be circumcised among you he who is born in the house, and he who is bought with money, any stranger who is not of thy seed.

He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant.

And Abraham fell on his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?

And Abraham took Ishmael his son, and all who were born in his house, and all who were bought with his money every male among the people of Abraham's house and circumcised the flesh of their foreskin on that same day, as God had said to him.

and all the men of his house, born in his house, or bought with money of the stranger, were circumcised with him.

And the first-born said to the younger, Our father is old, and there is not a man in the land to come in to us after the manner of all the earth:

And they gave their father wine to drink that night. And the first-born went in, and lay with her father, and he did not know of her lying down, nor of her rising.

And it came to pass on the next day that the first-born said to the younger, Lo, I lay last night with my father: let us give him wine to drink to-night also, and go thou in, lie with him, that we may preserve seed alive of our father.

And the first-born bore a son, and called his name Moab: the same is the father of the Moabites to this day.

And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.

And Abraham was a hundred years old when his son Isaac was born to him.

And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt.

Uz his first-born, and Buz his brother, and Kemuel the father of Aram,

And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and she had her pitcher upon her shoulder.

And Isaac entreated Jehovah for his wife, because she was barren; and Jehovah was entreated of him, and Rebecca his wife conceived.

And after that came his brother out; and his hand took hold of Esau's heel; and his name was called Jacob. And Isaac was sixty years old when they were born.

And when Jehovah saw that Leah was hated, he opened her womb; but Rachel was barren.

I will pass through all thy flock to-day, to remove thence all the speckled and spotted sheep, and all the brown lambs, and the spotted and speckled among the goats; and that shall be my hire.

And my righteousness shall answer for me hereafter, when thou comest about my hire, before thy face: all that is not speckled and spotted among the goats, and brown among the lambs, let that be stolen with me.

And he removed that day the he-goats that were ringstraked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the brown among the lambs, and gave them into the hand of his sons.

And Jacob separated the lambs, and set the faces of the flock toward the ringstraked, and all the brown in the flock of Laban; and he made himself separate flocks, and did not put them with Laban's flock.

And the sons of Zilpah, Leah's maidservant: Gad and Asher. These are the sons of Jacob that were born to him in Padan-Aram.

And Oholibamah bore Jeush and Jaalam and Korah. These are the sons of Esau that were born to him in the land of Canaan.

And to Joseph were born two sons before the year of famine came, whom Asnath the daughter of Potipherah the priest in On bore to him.

Then Judah came near to him, and said, Ah! my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.

And we said to my lord, We have an aged father, and a child born to him in his old age, yet young; and his brother is dead, and he alone is left of his mother; and his father loves him.

And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asnath bore to him, the daughter of Potipherah the priest in On.

these are the sons of Rachel who were born to Jacob: all the souls were fourteen.

And the sons of Joseph who were born to him in Egypt, were two souls. All the souls of the house of Jacob that came to Egypt were seventy.

And now thy two sons, who were born to thee in the land of Egypt before I came to thee into Egypt, shall be mine: Ephraim and Manasseh shall be mine, as Reuben and Simeon.

And Joseph saw Ephraim's children of the third generation; the sons also of Machir the son of Manasseh were born on Joseph's knees.

Then Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, but every daughter ye shall save alive.

And ye shall let none of it remain until the morning; and what remaineth of it until the morning ye shall burn with fire.

Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.

And when a sojourner sojourneth with thee, and would hold the passover to Jehovah, let all his males be circumcised, and then let him come near and hold it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof.

One law shall be for him that is home-born and for the sojourner that sojourneth among you.

and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.

There shall nothing cast their young, nor be barren, in thy land; the number of thy days will I fulfil.

And thou shalt take all the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

And the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire outside the camp: it is a sin-offering.

and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah a sweet odour; it is an offering by fire to Jehovah.

And thou shalt receive them of their hand and burn them upon the altar over the burnt-offering, for a sweet odour before Jehovah: it is an offering by fire to Jehovah.

And if any of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.

And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.

And when Aaron lighteth the lamps between the two evenings, he shall burn the incense a continual incense before Jehovah throughout your generations.

When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation.

And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?

And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are set on mischief.

All that openeth the womb is mine; and all the cattle that is born a male, the firstling of ox and sheep.

But the firstling of an ass thou shalt ransom with a lamb; and if thou ransom it not, then shalt thou break its neck. All the first-born of thy sons thou shalt ransom; and none shall appear before me empty.

but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.

but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

And the priest shall bring it near to the altar and pinch off its head and burn it on the altar; and its blood shall be pressed out at the side of the altar.

and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.

And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.

No oblation which ye shall present to Jehovah shall be made with leaven; for no leaven and no honey shall ye burn in any fire-offering to Jehovah.

And the priest shall burn the memorial thereof, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering by fire to Jehovah.

and Aaron's sons shall burn it on the altar upon the burnt-offering which lieth on the wood that is upon the fire: it is an offering by fire to Jehovah of a sweet odour.

and the priest shall burn it on the altar: it is the food of the offering by fire to Jehovah.

and the priest shall burn them on the altar: it is the food of the offering by fire for a sweet odour. All the fat shall be Jehovah's.

as it is taken off from the ox of the sacrifice of peace-offering; and the priest shall burn them on the altar of burnt-offering.

even the whole bullock shall he carry forth outside the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out shall it be burnt.

And all its fat shall he take off from it and burn on the altar.

And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock: it is a sin-offering of the congregation.

And he shall burn all its fat on the altar, as the fat of the sacrifice of peace-offering; and the priest shall make atonement for him to cleanse him from his sin, and it shall be forgiven him.

And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offering; and the priest shall burn it on the altar, for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him.

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of peace-offering; and the priest shall burn them on the altar, with Jehovah's offerings by fire; and the priest shall make atonement for him concerning his sin which he hath sinned, and it shall be forgiven him.

And he shall bring it to the priest, and the priest shall take his handful of it, the memorial thereof, and burn it on the altar, with Jehovah's offerings by fire: it is a sin-offering.

And the fire upon the altar shall be kept burning on it: it shall not be put out; and the priest shall burn wood on it every morning, and lay the burnt-offering in order upon it; and he shall burn thereon the fat of the peace-offerings.

And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn it on the altar: it is a sweet odour of the memorial thereof to Jehovah.

And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering.

And the priest shall burn the fat on the altar; and the breast shall be Aaron's and his sons'.

And that which remaineth of the flesh and of the bread shall ye burn with fire.

And they shall burn the garment, or the warp or the woof, of wool or of linen, or anything of skin, wherein the sore is; for it is a corroding leprosy: it shall be burned with fire.

And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone.

And if it appear still in the garment, or in the warp, or in the woof, or in anything of skin, it is a leprosy breaking out: thou shalt burn with fire that wherein the sore is.

And the fat of the sin-offering shall he burn upon the altar.

And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung.

And this shall be an everlasting statute unto you. In the seventh month, on the tenth of the month, ye shall afflict your souls, and do no work at all, the home-born, and the stranger that sojourneth among you;

And the priest shall sprinkle the blood upon the altar of Jehovah, at the entrance of the tent of meeting, and burn the fat for a sweet odour to Jehovah.

And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean.

The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, born at home, or born abroad their nakedness shalt thou not uncover.

But ye shall observe my statutes and my judgments, and shall not commit any of all these abominations: the home-born, and the stranger that sojourneth among you;

As one born among you shall the stranger who sojourneth with you be unto you; and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am Jehovah your God.

And if a man take a wife and her mother, it is infamy: they shall burn him and them with fire, that there be no infamy among you.

But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.

In booths shall ye dwell seven days; all born in Israel shall dwell in booths;

And he that blasphemeth the name of Jehovah shall certainly be put to death; all the assembly shall certainly stone him; as well the stranger as he that is home-born, when he blasphemeth the Name, shall be put to death.