And to Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech.

And it happened [that], when humankind began to multiply on the face of the ground, daughters were born to them.

These [are] the generations of the sons of Noah--Shem, Ham, and Japheth. Children were born to them after the flood.

And to Shem, the father of all the children of Eber, the older brother of Japheth, [children] were also born.

And to Eber two sons were born. The name of the one was Peleg, for in his days the earth was divided, and the name of his brother [was] Joktan.

And they said {to each other}, "Come, let us make bricks and {burn them thoroughly}." And they had brick for stone and they had tar for mortar.

And Sarai was barren; she had no child.

And the Horites in their hill country of Seir, as far as El-Paran, which is at the wilderness.

When Abram heard that his {relative} was taken captive, he summoned his trained men, born in his house, three hundred and eighteen [of them], and he went in pursuit up to Dan.

And {at eight days of age} you shall yourselves circumcise every male [belonging] to your generations [and] {the servant born in your house and the one bought from any foreigner} who is not from your offspring.

{You must certainly circumcise} {the servant born in your house and the one bought from any foreigner}. And my covenant shall be with your flesh as an everlasting covenant.

And Abraham fell upon his face and laughed. And he said in his heart, "{Can a child be born to a man a hundred years old}, or {can Sarah bear a child at ninety}?"

And Abraham took Ishmael his son and all who were born of his house, and all [those] acquired by his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskin on the same day that God spoke with him.

And all the men of his house, {those born in the house, and those acquired by money from a foreigner}, were circumcised with him.

And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.

And Abraham [was] one hundred years old when Isaac his son was born to him.

And he lived in the wilderness of Paran. And his mother took a wife for him from the land of Egypt.

And it happened [that] before he had finished speaking, behold, Rebekah--who was born to Bethuel, son of Milcah, the wife of Nahor, the brother of Abraham--came out, and her jar [was] on her shoulder.

And Isaac prayed to Yahweh on behalf of his wife, for she [was] barren. And Yahweh responded to his prayer, and Rebekah his wife conceived.

When Yahweh saw that Leah [was] unloved he opened her womb, but Rachel [was] barren.

The sons of Zilpah, the female servant of Leah: Gad and Asher. These [were] the sons of Jacob who were born to him in Paddan-Aram.

and Oholibamah bore Jeush and Jalam, and Korah. These [are] the sons of Esau who were born to him in the land of Canaan.

Now these [are] the sons of Oholibamah, the wife of Esau: the chiefs Jeush, Jalam, and Korah. These [are] the chiefs born of Oholibamah, the daughter of Anah, the wife of Esau.

But Judah drew near to him and said, "Please my lord, let your servant speak a word in the ears of my lord, and {let not your anger burn} against your servant, for {you are like Pharaoh himself}.

And Ephraim and Manasseh, whom Asenath, daughter of Potiphera, priest of On bore to him, were born to Joseph in the land of Egypt.

These [are] the sons of Rachel who were born to Jacob--fourteen persons in all.

And the sons of Joseph who were born to him in Egypt [were] two persons. All the persons of the house of Jacob who came to Egypt [were] seventy.

And now, your two sons who were born to you in the land of Egypt before my coming to you in Egypt, are mine. Ephraim and Manasseh shall be mine as Reuben and Simeon [are].

And Joseph saw Ephraim's children to the third generation. Moreover, the children of Makir, son of Manasseh, were born on the knees of Joseph.

And Pharaoh commanded all his people, saying, "Every son who is born you will throw into the Nile, and every daughter you will let live."

And Moses said, "Let me turn aside and see this great sight. Why does the bush not burn up?"

And you must not leave any of it until morning; anything left from it until morning you must burn in the fire.

burn in place of burn, wound in place of wound, bruise in place of bruise.

"And you will command the {Israelites}, and they will bring to you pure, beaten olive oil for the light, to cause a lamp to burn continually.

And the flesh of the bull and its skin and its offal you will burn with fire outside the camp; it [is] a sin offering.

If any remains until morning from the ordination meat or from the bread, you will burn the remainder in fire; it will not be eaten, because it [is] a holy object.

he shall carry all of the bull {outside the camp} to a ceremonially clean place, to the fatty ashes' dump, and he shall burn it on wood in the fire; it must be burned up on the fatty ashes' dump.

He shall bring [the rest of] the bull {outside the camp}, and he shall burn it {just as} he burned the first bull; it [is] the sin offering for the assembly.

but the fire on the altar must be kept burning on it; it must not be quenched. And the priest must burn wood {every morning} on it, and he shall arrange the burnt offering on it, and he shall turn into smoke the fat portions of the fellowship offerings on it.

but the remainder of the meat and the bread you must burn in the fire.

and the barn owl and the desert owl and the carrion vulture,

"Or when a body {has} a burn-spot {from} fire on its skin and the {raw flesh} of the burn-spot [is] {pinkish} or white,

then the priest shall examine it, and {if} the hair turns white in the spot and its appearance [is] deeper than the skin, it [is] an infectious skin disease--it has broken out in the burn-spot; so the priest shall declare him unclean--it [is] an infectious skin disease.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.

And he shall burn the garment or the woven material or the fabric, {whether wool or linen}, or any leather object that {has} the infection, because it [is] an infectious skin disease, [which is] destructive--it must be burned in the fire.

And the priest shall examine [it] after the infection has been washed off, and {if} the infection has not changed its outward appearance and the infection has not spread, it [is] unclean; he must burn it in the fire; it [is] a fungus on its back or on its front.

And if it appears again on the garment or on the woven material or on the fabric or on any leather object, it [is] spreading; you must burn in the fire that which [has] the infection in it.

Thus the goat shall bear on it to {a barren region} all their guilt, and he shall send the goat away into the desert.

And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire.

And the priest shall sprinkle the blood on Yahweh's altar [at the] tent of assembly's entrance, and he shall {burn} the fat as an appeasing fragrance for Yahweh.

[As for] your sister's nakedness, [whether] your father's daughter or your mother's daughter, [whether] {born at home} or {born abroad}, you must not expose their nakedness.

" 'As for a man who marries a woman and her mother, that [is] depravity; they shall burn him and them, so that it shall not become depravity in the midst of you [all].

"When an ox or a sheep or a goat is born, then it shall be under its mother [for] seven days, and from the eighth day and beyond it is acceptable as an offering made by fire for Yahweh.

Six years you shall sow your field, and six years you shall prune your vineyard, and you shall gather its yield.

But in the seventh year it shall be {a Sabbath of complete rest} for the land--a Sabbath for Yahweh; you must not sow your field, and you must not prune your vineyard.

And the {Israelites} set out for their journey from the desert of Sinai, and the cloud dwelled in the desert of Paran.

And afterward the people set out from Hazeroth, and they encamped in the desert of Paran.

So Moses sent them from the desert of Paran on the command of Yahweh; all of the men [were] {leaders} of the {Israelites}.

And they came to Moses and Aaron and to the entire community of the {Israelites} in the desert of Paran at Kadesh; they brought back word to them and [to] all the community, and they showed them the fruit of the land.

[it was] a memorial for the {Israelites}, so that {no strange man} who is not from {the offspring} of Aaron should approach the presence [of] Yahweh to burn a smoke offering; he will not be like Korah and his company, just as Yahweh had spoken to him by the hand of Moses.

The heifer will be burned in his sight; its skin, its meat, and its blood, in addition to its offal, will burn.

And Balaam said to Balak, "Station yourself at your burnt offering, and I will go; perhaps Yahweh will come to meet me, and whatever he shows me I will tell to you." So he went [to] a barren height.

To Aaron were born Nadab and Abihu, Eleazar and Ithamar.

This is what your fathers did when I sent them from Kadesh Barnea to see the land.

your boundary will turn from the south to the ascent of Akrabbim and will pass over to Zin, and its limits will be from the south of Kadesh Barnea; it will continue to Hazar Addar and pass over to Azmon.

These [are] the words that Moses spoke to all [of] Israel {on the other side of} the Jordan in the desert, in the desert plateau opposite Suph, between Paran and between Tophel and Laban and Hazeroth and Dizahab.

It is [a journey of] {eleven days} from Herob {by the way of Mount Seir} up to Kadesh Barnea.

"Then we set out from Horeb, and we went [through] the whole [of] that great and terrible desert that you saw [on] the way [to] the hill country of the Amorites as Yahweh our God had commanded us, and [so] we came up to Kadesh Barnea.

Now the {length of time} that we had traveled from Kadesh Barnea until [the time when] we crossed the wadi of Zered [was] thirty-eight years, until the perishing of all of that generation; [that is], the men of war from the midst of the camp as Yahweh had sworn to them.

But this is what you must do to them: you shall break down their altars, and their stone pillars you shall smash, and their Asherah poles you shall hew down, and you shall burn their idols with fire.

You shall burn the images of their gods with fire; you shall not covet [the] silver or gold [that is] on them, and [so] you take [it] for yourself, so that you are not ensnared by it, for it [is] a detestable thing to Yahweh your God.

And when Yahweh sent you [out] from Kadesh Barnea, {saying}, 'Go up and take possession of the land that I have given you,' you rebelled against the command of Yahweh your God, and you did not believe him, and you did not listen to his voice.

And you shall break down their altars, and you shall smash their stone pillars, and their Asherah poles you must burn with fire, and the images of their gods you shall hew down, and you shall blot out their names from that place.

You must not do so toward Yahweh your God, because of every detestable thing they have done for their gods Yahweh hates, for even their sons and their daughters they would burn in the fire to their gods.

And [then] you shall gather all of its booty into the middle of its public square, and you shall burn the town and all [of] its war-booty totally for Yahweh your God, and it shall be {a pile of rubble forever}; it shall not be built again.

the little owl and the great owl and the barn owl,

"Every firstling male that is born of your herd and of your flock you shall consecrate to Yahweh your God; you shall not do work with the firstling of your ox, and you shall not shear the firstling of your flock.

The children [that] are born to them [in] the third generation may come {representing them} in the assembly of Yahweh.

Then he said, "Yahweh came from Sinai, and he dawned upon them from Seir; he shone forth from Mount Paran, and he came with myriads of holy ones, at his right hand a fiery law for them.

For all the people who left were circumcised, but all the people born in the wilderness {on the journey} [after] they left from Egypt were not circumcised.

Joshua struck them from Kadesh Barnea to Gaza, and all the land of Goshen up to Gibeon;

And Yahweh said to Joshua, "Do not be afraid because of their presence, for tomorrow at this time I [will] hand them over slain to Israel; you will hamstring their horses and burn their chariots with fire."

Israel did not burn the cities standing on their mounds, except Hazor alone, [which] Joshua burned.

Then the descendants of Judah came to Joshua at Gilgal; and Caleb son of Jephunneh the Kenizzite said to him, "You know the word that Yahweh said to Moses the man of God at Kadesh Barnea concerning you and me.

{I was forty years old} when Moses Yahweh's servant sent me from Kadesh Barnea to spy out the land, and I returned {with an honest report}.

it continues to [the] south to the ascent of Akrabbim, passes [along] to Zin, it goes up south of Kadesh Barnea, passes [along] Hezron, goes up to Addar, and makes a turn to Karka;

And Gideon said to God, "{Do not let your anger burn} against me; let me speak once more. Please let me test once more with the fleece; let the fleece be dry, and let there be dew on the ground."

Abimelech came up to the tower and fought against it, and he came near the entrance of the tower to burn it with fire.

The men of Ephraim were called to arms, and they crossed [over] to Zaphon and said to Jephthah, "Why did you cross [over] and make war against the {Ammonites}, and why did you not call us to go with you? We will burn down your house over you with fire."

Then Manoah prayed to Yahweh and said, "Excuse me, my Lord, please let the man of God whom you sent again come to us and teach us what we should do concerning the boy who will be born."

When it was the fourth day, they said to Samson's wife, "Entice your husband and tell us the riddle, or we will burn you and your father's house with fire. Have you invited us to rob us?"

And they called the name of the city Dan, after Dan their ancestor, who was born to Israel; but the former name of the city [was] Laish.

And the women of the neighborhood gave him a name, saying, "A son has been born to Naomi." And they called his name Obed. He [was] the father of Jesse, the father of David.

And [if] the man said to him, "Let them burn the fat completely {first}, then take for yourself as {you} desire," then he would say to him, "No! Give it now! If not, I will take it by force!"

And I chose him from all the tribes of Israel to be a priest to me, to go up to my altar, to burn incense, and to bear an ephod before me. I gave to the house of your ancestor all the offerings made by fire by the {Israelites}.

Now Samuel died, and all Israel assembled and mourned for him. They buried him at his house at Ramah. Then David got up and went down to the wilderness of Paran.

And sons [were] born to David in Hebron; his firstborn [was] Amnon by Ahinoam {from Jezreel}.

The sixth [was] Ithream by Eglah the wife of David. These [were] born to David in Hebron.

David took more concubines and wives from Jerusalem after he came from Hebron, and more sons and daughters [were] born to him.

These [are] the names of the ones born to him in Jerusalem: Shammua and Shobab and Nathan and Solomon;