Thematic Bible
Thematic Bible
Birthright » An honorable title
With weeping, shall they come in, And with supplications, will I lead them, I will bring them unto rivers of waters By a smooth way, wherein they shall not stumble, - For I have become, to Israel, a father, And as for Ephraim, my firstborn, is he!
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For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -
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Then shalt thou say unto Pharaoh, Thus, saith Yahweh - My son - my firstborn, is Israel;
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But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!
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and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -
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Yea, I, will appoint him, firstborn, Most High to the kings of the earth!
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Who, is an image of the unseen God, Firstborn of all creation, -
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in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -
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Body » Jesus Christ being the head of the body (the church)
And what the surpassing greatness of his power unto us who believe, - according to the energy of the grasp of his might which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies, Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, read more.
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, - read more.
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
Christ » Heal persecution of » Testimony of the apostles
And, confessedly great, is the sacred secret of godliness, - Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.
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Who, is an image of the unseen God, Firstborn of all creation, -
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And, Simon Peter, answering, said - Thou, art the Christ, the Son of the Living God.
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Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God. The same, was originally, with God.
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;
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Whose are the fathers, and of whom is the Christ - according to the flesh - he who is over all, God, blessed unto the ages. Amen.
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Because, in him, dwelleth all the fullness of the Godhead, bodily,
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Which, in its own fit times, the happy and only Potentate will shew - the King of them that reign, and Lord of them that wield lordship,
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Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
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And he hath, upon his mantle and upon his thigh, a name, written - King of kings, and Lord of lords.
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Creation » Everything being created by the word of God (jesus Christ)
And, unto the messenger of the assembly, in Laodicea, write: - These things, saith the Amen, the faithful and true witness the beginning of the creation of God:
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By the word of Yahweh, the heavens were made, and, by the spirit of his mouth, all their host:
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Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.
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And to bring to light - what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create:
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Whereas, in many parts and in many ways of old, God spake unto the fathers, in the prophets, At the end of these days, He hath spoken unto us in his Son, - whom he hath appointed heir of all things, through whom also he hath made the ages;
Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God. The same, was originally, with God. All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence, read more.
in him, was, life, and, the life, was, the light of men. - And, the light, in the darkness, shineth; and, the darkness, thereof, laid not hold. There arose a man, sent from God, whose name was, John: The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him. He, was not the light, - but, that he might bear witness concerning the light, It, was - The real light that enlighteneth every man - Coming into the world. In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.
in him, was, life, and, the life, was, the light of men. - And, the light, in the darkness, shineth; and, the darkness, thereof, laid not hold. There arose a man, sent from God, whose name was, John: The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him. He, was not the light, - but, that he might bear witness concerning the light, It, was - The real light that enlighteneth every man - Coming into the world. In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.
Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, - read more.
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together;
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together;
By faith, we understand the ages to have been fitted together, by declaration of God, - to the end that, not out of things appearing, should that which is seen, have come into existence.
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For this they, willfully, forget - that there were, heavens, from of old, and, an earth, on account of water and by means of water, compacted, by God's word, - By which means, the world that then was, with water being flooded, perished; While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men.
Divinity » Of Christ » Testimony of the apostles
And, confessedly great, is the sacred secret of godliness, - Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.
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Who, is an image of the unseen God, Firstborn of all creation, -
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And, Simon Peter, answering, said - Thou, art the Christ, the Son of the Living God.
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Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God. The same, was originally, with God.
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;
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Whose are the fathers, and of whom is the Christ - according to the flesh - he who is over all, God, blessed unto the ages. Amen.
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Because, in him, dwelleth all the fullness of the Godhead, bodily,
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Which, in its own fit times, the happy and only Potentate will shew - the King of them that reign, and Lord of them that wield lordship,
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Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
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And he hath, upon his mantle and upon his thigh, a name, written - King of kings, and Lord of lords.
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Glory of Christ » As the first-born
Who, is an image of the unseen God, Firstborn of all creation, -
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And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -
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Glory of Christ » As the image of God
Who, is an image of the unseen God, Firstborn of all creation, -
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Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
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Firstborn » Birthright of the » Honorable distinction of
With weeping, shall they come in, And with supplications, will I lead them, I will bring them unto rivers of waters By a smooth way, wherein they shall not stumble, - For I have become, to Israel, a father, And as for Ephraim, my firstborn, is he!
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For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -
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Then shalt thou say unto Pharaoh, Thus, saith Yahweh - My son - my firstborn, is Israel;
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But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!
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and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -
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Yea, I, will appoint him, firstborn, Most High to the kings of the earth!
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Who, is an image of the unseen God, Firstborn of all creation, -
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in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -
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God » Trust in » Unseen
Now, unto the King of the ages, - incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen!
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Who, is an image of the unseen God, Firstborn of all creation, -
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And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;
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No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .
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But be said - Thou canst not see my face, For no son of earth can see me, and life
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Lo! he cometh upon me, yet can I not see him, Yea he passeth on, yet can I not discern him.
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Behold! eastward, I go, but he is not there, and, westward, but I perceive him not;
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Who alone hath immortality, dwelling in light unapproachable, - Whom no man hath seen - nor can see: unto whom, be honour and might age-abiding. Amen.
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Upon God, hath no one, at any time, gazed: If we love one another, God, in us, abideth, and, his love, hath been perfected within us.
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Image » Figurative » Christ, of God
Who, is an image of the unseen God, Firstborn of all creation, -
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Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
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divine Image » In saints » Of God
Who, is an image of the unseen God, Firstborn of all creation, -
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In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christ - who is the image of God.
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Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
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Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,
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Jesus Christ » Preexistence of
And God said - Let us make man in our image after our likeness - and let them have dominion over the fish of the sea, and over the bird of the heavens and over the tame-beast - and over all the land, and over every creeping thing, that creepeth on the land.
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What then, if ye should view the Son of Man ascending where he was before? --
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But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.
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Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.
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And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee.
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Whereas, in many parts and in many ways of old, God spake unto the fathers, in the prophets, At the end of these days, He hath spoken unto us in his Son, - whom he hath appointed heir of all things, through whom also he hath made the ages;
Worthy, art thou, O Lord, and our God, to receive the glory, and the honour, and the power: because thou didst create all things, and, by reason of thy will, they were, and were created.
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Of old - the earth, thou didst found, And, the work of thy hands, are the heavens; They, shall perish, But, thou, wilt abide; And, they all, like a garment, shall fall in pieces, As a vesture, wilt thou change them and they shall vanish; But, thou, art, the same, - And, thy years, shall have no end:
but, as to the Son, - Thy throne, O God, is unto times age-abiding, and - A sceptre of equity, is the sceptre of his kingdom, Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners; and - Thou, by way of beginning, Lord, the earth, didst found, and, the works of thy hands, are the heavens, - read more.
They, shall perish, but, thou, abidest still, and, all, as a mantle, shall be worn out, And, as if a robe, wilt thou fold them up, - as a mantle, and they shall be changed; but, thou, art the same, and thy years shall not fail.
They, shall perish, but, thou, abidest still, and, all, as a mantle, shall be worn out, And, as if a robe, wilt thou fold them up, - as a mantle, and they shall be changed; but, thou, art the same, and thy years shall not fail.
Because, of him, and through him, and unto him, are all things: - unto him, be the glory, unto the ages. Amen!
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Show 7 more verses
Yahweh, had constituted me the beginning of his way, before his works, at the commencement of that time; At the outset of the ages, had I been established, in advance of the antiquities of the earth; When there was no resounding deep, I had been brought forth, when there were no fountains, abounding with water; read more.
Ere yet the mountains had been settled, before the hills, had I been brought forth; Or ever he had made the land and the wastes, or the top of the dry parts of the world: When he prepared the heavens, there, was I! When he decreed a vault upon the face of the resounding deep; When he made firm the skies above, when the fountains of the resounding deep, waxed strong; When he fixed for the sea its bound, that, the waters, should not go beyond his bidding, when he decreed the foundations of the earth: - Then became I beside him, a firm and sure worker, then became I filled with delight, day by day, exulting before him on every occasion; Exulting in the fruitful land of his earth, Yea, my fulness of delight, was with the sons of men. Now, therefore, ye sons, hearken to me, for how happy are they who, to my ways, pay regard! Hear ye correction, and be wise, and do not neglect. How happy the man that doth hearken to me, - keeping guard at my doors, day by day, watching at the posts of my gates; For, he that findeth me, findeth life, and hath obtained favour from Yahweh; But, he that misseth me, wrongeth his own soul, all who hate me, love death.
Ere yet the mountains had been settled, before the hills, had I been brought forth; Or ever he had made the land and the wastes, or the top of the dry parts of the world: When he prepared the heavens, there, was I! When he decreed a vault upon the face of the resounding deep; When he made firm the skies above, when the fountains of the resounding deep, waxed strong; When he fixed for the sea its bound, that, the waters, should not go beyond his bidding, when he decreed the foundations of the earth: - Then became I beside him, a firm and sure worker, then became I filled with delight, day by day, exulting before him on every occasion; Exulting in the fruitful land of his earth, Yea, my fulness of delight, was with the sons of men. Now, therefore, ye sons, hearken to me, for how happy are they who, to my ways, pay regard! Hear ye correction, and be wise, and do not neglect. How happy the man that doth hearken to me, - keeping guard at my doors, day by day, watching at the posts of my gates; For, he that findeth me, findeth life, and hath obtained favour from Yahweh; But, he that misseth me, wrongeth his own soul, all who hate me, love death.
Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God. The same, was originally, with God. All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence,
Abraham, your father, exulted that he should see my day; and he saw, and rejoiced. The Jews, therefore, said unto him - Fifty years old, not yet art thou, and, Abraham, hast thou seen? Jesus said unto them - Verily, verily, I say unto you: Before, Abraham, came into existence, I, am.
The same thing, esteem, in yourselves, which also, in Christ Jesus, ye esteem , - Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God, But, himself, emptied, taking, a servant's form, coming to be, in men's likeness;
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together;
Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage. For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold.
For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
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Jesus Christ » Jesus Christ existing before all things
That which was from the beginning, which we have heard, which we have seen with our eyes, which we for ourselves gazed upon, and our hands did handle, concerning the Word of Life, - And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us; That which we have seen and heard, are we announcing, even unto you, in order that, ye too, may have fellowship with us, and, our own fellowship also, may be with the Father, and with his Son Jesus Christ.
Jesus said unto them - Verily, verily, I say unto you: Before, Abraham, came into existence, I, am.
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Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, - read more.
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together;
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together;
These things, spake Jesus, and, lifting up his eyes unto heaven, said: - Father! The hour is come! Glorify thy Son, that, the Son, may glorify, thee, - Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. read more.
I, glorified thee on the earth, The work, finishing, which thou hast given me that I should do. And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee.
I, glorified thee on the earth, The work, finishing, which thou hast given me that I should do. And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee.
Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God. The same, was originally, with God. All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence, read more.
in him, was, life, and, the life, was, the light of men. -
in him, was, life, and, the life, was, the light of men. -
Pleasure » What is pleasing to the lord
Ye children! be obedient unto your parents in all things, for, this, is, well pleasing, in the Lord;
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And when Balaam saw that it was good in the eyes of Yahweh to bless Israel, he went not as at other times to invoke enchantments, - but set towards the desert, his face.
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But I know, O my God, that, thou, art proving the heart, and, with uprightness, wilt thou be pleased, - I, in the uprightness of my heart, have willingly offered all these things, now, therefore, thy people who are found here, have I seen with joy, offering willingly unto thee.
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Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, - read more.
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell,
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell,
Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered: Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing. For we have not here an abiding city, but, unto that which is to be, are we seeking our way. read more.
Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name. But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.
Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name. But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.
Reconciliation » Jesus Christ reconciling man to God
Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -
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But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. read more.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: - How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse. In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God! read more.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died. For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die; But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died. read more.
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, - read more.
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death. For it was becoming in him - For the sake of whom are the all things, and by means of whom are the all things, - when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect. For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren, read more.
saying - I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee; and again - I, will be confident upon him; and again - Lo! I, and the children which, unto me, God, hath given. Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage. For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold. Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
saying - I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee; and again - I, will be confident upon him; and again - Lo! I, and the children which, unto me, God, hath given. Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage. For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold. Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.