Thematic Bible
Thematic Bible
Bowels » Figurative » Of the sensibilities
Upon this complaint, I thought thus by myself: Is not Ephraim my dear son? Is he not the child, with whom I have had all mirth and pastime? For since the time that I first communed with him, I have him ever in remembrance: therefore my very heart driveth me unto him; gladly and lovingly will I have mercy upon him, sayeth the LORD.
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He, then, that hath the substance of the world, and seeth his brother have need, and shutteth up his compassion from him: how dwelleth the love of God in him?
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And Joseph made haste - for his heart did melt upon his brother - and sought for to weep, and entered into his chamber, for to weep there.
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Then spake the woman whose son lived, unto the king - for her motherly heart was kindled with pity over her son - and said, "I beseech thee, my lord, give her the living child, and in no wise slay it." And the other said, "It shall be neither mine nor thine, but divide it."
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My bowels seeth within me, and take no rest, for the days of my trouble are come upon me.
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I am poured out like water, and all my bones are out of joint: my heart also in the midst of my body is even like melting wax.
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But when my love put in his hand at the hole, my heart was moved within me:
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"Ah, my belly! Ah, my belly!" shalt thou cry, "how is my heart so sore?" My heart panteth within me, I cannot be still, for I have heard the crying of the trumpets, and peals of war.
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{Res} Consider, O LORD, how I am troubled: my womb is disquieted, my heart turneth about in me, and I am full of heaviness. The sword hurteth me without, and within I am like unto death.
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For God beareth me record how greatly I long after you all from the very heart-root in Jesus Christ.
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If there be among you any consolation in Christ, if there be any comfortable love, if there be any fellowship of the spirit, if there be any compassion of mercy:
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Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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Brotherly kindness » Encouraged
Be kind one to another, with brotherly love. In giving honour go one before another.
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that your faith, once tried, being much more precious than gold that perisheth, though it be tried with fire, might be found unto laud, glory, and honour, at the appearing of Jesus Christ:
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Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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Love suffereth long, and is courteous. Love envieth not. Love doth not forwardly, swelleth not,
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Be ye courteous one to another, and merciful, forgiving one another, even as God for Christ's sake forgave you.
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which are kept by the power of God through salvation, which salvation is prepared already to be showed in the last time, in the which time ye shall rejoice, though now for a season - if need require - ye are in heaviness, through manifold temptations,
Catholicity » Inculcated
For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.
And John answered and said, "Master we saw one casting out devils in thy name, and we forbade him, because he followeth not with us." And Jesus said unto him, "Forbid ye him not. For he that is not against us, is with us."
And whosoever receiveth me, receiveth not me, but him that sent me." John answered him, saying, "Master, we saw one casting out devils in thy name, which followeth not us and we forbade him, because he followeth us not." But Jesus said, "Forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me. Whosoever is not against you, is on your part. read more.
"And whosoever shall give you a cup of water to drink for my name's sake because ye are belonging to Christ, verily I say unto you, he shall not lose his reward.
"And whosoever shall give you a cup of water to drink for my name's sake because ye are belonging to Christ, verily I say unto you, he shall not lose his reward.
Forasmuch then as God gave them like gifts, as he did unto us, when we believed on the Lord Jesus Christ: what was I that I should have withstood God?" When they heard this, they held their peace and glorified God, saying, "Then hath God also to the Gentiles granted repentance unto life."
Then came certain from Jewry and taught the brethren, "Except ye be circumcised after the manner of Moses ye cannot be saved." And when there was risen dissension and disputing not a little unto Paul and Barnabas, against them: they determined that Paul and Barnabas, and certain other of them, should ascend to Jerusalem unto the apostles and elders about this question. And after they were brought on their way by the congregation, they passed over Phoenicia and Samaria, declaring the conversion of the Gentiles, and they brought great joy unto all the brethren. read more.
And when they were come to Jerusalem they were received of the congregation and of the apostles and elders. And they declared what things God had done by them. Then arose there up certain of the sect of the Pharisees, which did believe: saying that it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; And he put no difference between them and us, but with faith purified their hearts. Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do." Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them. And when they held their peace, James answered, saying, "Men and brethren hearken unto me; Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name. And to this agreeth the words of the prophets, as it is written, 'After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up, that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.' Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God: but that we write unto them, that they abstain themselves from filthiness of images, from fornication, from strangled, and from blood. For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day." Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren: and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment. It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul: men that have jeopardized their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well." When they were departed, they came to Antioch and gathered the multitude together and delivered the epistle. When they had read it, they rejoiced of that consolation.
And when they were come to Jerusalem they were received of the congregation and of the apostles and elders. And they declared what things God had done by them. Then arose there up certain of the sect of the Pharisees, which did believe: saying that it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; And he put no difference between them and us, but with faith purified their hearts. Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do." Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them. And when they held their peace, James answered, saying, "Men and brethren hearken unto me; Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name. And to this agreeth the words of the prophets, as it is written, 'After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up, that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.' Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God: but that we write unto them, that they abstain themselves from filthiness of images, from fornication, from strangled, and from blood. For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day." Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren: and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment. It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul: men that have jeopardized their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well." When they were departed, they came to Antioch and gathered the multitude together and delivered the epistle. When they had read it, they rejoiced of that consolation.
Paul, the servant of Jesus Christ, called unto the office to be an apostle, put apart to preach the Gospel of God, which he promised afore by his prophets, in the holy scriptures that make mention of his son, the which was begotten unto him of the seed of David, as pertaining to the flesh: read more.
and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death: by whom we have received grace and apostleship, to bring all manner heathen people unto obedience of the faith, that is in his name: of the which heathen are ye a part also, which are Jesus Christ's by vocation. To all you of Rome beloved of God, and saints by calling. Grace be with you, and peace from God our father, and from the Lord Jesus Christ.
and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death: by whom we have received grace and apostleship, to bring all manner heathen people unto obedience of the faith, that is in his name: of the which heathen are ye a part also, which are Jesus Christ's by vocation. To all you of Rome beloved of God, and saints by calling. Grace be with you, and peace from God our father, and from the Lord Jesus Christ.
For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned. Likewise, as much as in me is, I am ready to preach the Gospel to you of Rome also. For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.
because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin. Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets. The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe. read more.
There is no difference: For all have sinned, and lack the praise that is of valour before God: but are justified freely by his grace, through the redemption that is in Christ Jesus - whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed, which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus. Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith. We suppose, therefore we hold, that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also. For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith. Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.
There is no difference: For all have sinned, and lack the praise that is of valour before God: but are justified freely by his grace, through the redemption that is in Christ Jesus - whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed, which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus. Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith. We suppose, therefore we hold, that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also. For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith. Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.
Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ: by whom we have a way in, through faith, unto this grace wherein we stand and rejoice in hope of the praise that shall be given of God.
For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us, and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. And to reconcile both unto God in one body through his cross, and slew hatred thereby: read more.
and came, and preached peace to you which were afar off, and to them that were nigh.
and came, and preached peace to you which were afar off, and to them that were nigh.
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Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things. Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering, forbearing one another, and forgiving one another, if any man have a quarrel to another; even as Christ forgave you, even so do ye. read more.
Above all these things put on love, which is the bond of perfectness, and the peace of God rule in your hearts, to the which peace ye are called in one body: and see that ye be thankful.
Above all these things put on love, which is the bond of perfectness, and the peace of God rule in your hearts, to the which peace ye are called in one body: and see that ye be thankful.
Character » Of saints » Holy
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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For thou art a holy nation unto the LORD thy God: the LORD thy God hath chosen thee to be a several people unto himself of all nations that are upon the earth.
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For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be a several people unto himself, of all the nations that are upon the earth.
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Character of saints » Holy
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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For thou art a holy nation unto the LORD thy God: the LORD thy God hath chosen thee to be a several people unto himself of all nations that are upon the earth.
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For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be a several people unto himself, of all the nations that are upon the earth.
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Election » Should lead to cultivation of graces
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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Forgiveness » The lord forgiving
Thou heardest them, O LORD our God; thou forgavest them, O God, and punished their own inventions.
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Be ye courteous one to another, and merciful, forgiving one another, even as God for Christ's sake forgave you.
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For thou, LORD, art good and gracious, and of great mercy unto all them that call upon thee.
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But for all this they sinned yet more, and believed not his wondrous works. Therefore their days were consumed in vanity, and suddenly their years were gone. When he slew them, they sought him, and turned them early, and inquired after God. read more.
And they remembered that God was their strength, and that the high God was their redeemer. Nevertheless, they did but flatter him with their mouths, and dissembled with him in their tongues. For their heart was not whole with him, neither continued they steadfast in his covenant. But he was so merciful, that he forgave their misdeeds, and destroyed them not. Yea, many a time turned he his wrath away, and would not suffer his whole displeasure to arise.
And they remembered that God was their strength, and that the high God was their redeemer. Nevertheless, they did but flatter him with their mouths, and dissembled with him in their tongues. For their heart was not whole with him, neither continued they steadfast in his covenant. But he was so merciful, that he forgave their misdeeds, and destroyed them not. Yea, many a time turned he his wrath away, and would not suffer his whole displeasure to arise.
But this shall be the covenant that I will make with the house of Israel after those days, sayeth the LORD: I will plant my law in the inward parts of them, and write it in their hearts, and will be their God, and they shall be my people. And from thenceforth shall no man teach his neighbour or his brother, and say, 'Know the LORD.' But they shall all know me, from the lowest unto the highest, sayeth the LORD. For I will forgive their misdeeds, and will never remember their sins anymore.
And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth, and keepest mercy in store for thousands, and forgivest wickedness, trespass and sin - for there is no man innocent before thee - and visitest the wickedness of the fathers upon the children and upon children's children, even unto the third and fourth generation."
'The LORD is long yer he be angry, and full of mercy, and suffereth sin and trespass, and leaveth no man innocent, and visiteth the unrighteousness of the fathers upon the children, even upon the third and fourth generation.' Be merciful I beseech ye therefore, unto the sin of this people according unto thy great mercy, and according as thou hast forgiven this people from Egypt even unto this place."
{Of David} Praise the LORD, O my soul, and all that is within me praise his holy name. Praise the LORD, O my soul, and forget not all his benefits. Who forgiveth all thy sin, and healeth all thine infirmities?
If thou, LORD wilt be extreme to mark what is done amiss, O LORD who may abide it? But there is mercy with thee, that thou mayest be feared.
Beware lest any man come and spoil you through philosophy and deceitful vanity, through the traditions of men, and ordinances after the world, and not after Christ. For in him dwelleth all the fullness of the Godhead bodily, and ye are complete in him, which is the head of all rule and power. read more.
In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ, in that ye are buried with him through baptism, in whom ye are also risen again through faith, that is wrought by the operation of God which raised him from death. And ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses
In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ, in that ye are buried with him through baptism, in whom ye are also risen again through faith, that is wrought by the operation of God which raised him from death. And ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses
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Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering, forbearing one another, and forgiving one another, if any man have a quarrel to another; even as Christ forgave you, even so do ye.
Forgiveness » Forgiving others
Be ye courteous one to another, and merciful, forgiving one another, even as God for Christ's sake forgave you.
Verse Concepts
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering, forbearing one another, and forgiving one another, if any man have a quarrel to another; even as Christ forgave you, even so do ye.
Take heed to yourselves: if thy brother trespass against thee, rebuke him; and if he repent, forgive him. And though he sin against thee seven times in a day, and seven times in a day turn again to thee saying, It repenteth me, forgive him."
fruit of the Spirit » Kindness
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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But one brother goeth to law with another: and that under the unbelievers?
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And hereunto, give all diligence: In your faith, minister virtue; and in virtue, knowledge;
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Holiness » Commanded
I beseech you therefore, brethren, by the mercifulness of God, that ye make your bodies a living sacrifice: holy and acceptable unto God, which is your reasonable serving of God.
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Ye were once darkness, but are now light in the Lord. Walk as children of light.
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Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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For I am the LORD that brought you out of the land of Egypt to be your God: be holy therefore, for I am holy.
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Sanctify yourselves therefore and be holy, for I am the LORD your God.
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Humility » Saints should » Put on
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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Kindness » Encouraged
Be kind one to another, with brotherly love. In giving honour go one before another.
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that your faith, once tried, being much more precious than gold that perisheth, though it be tried with fire, might be found unto laud, glory, and honour, at the appearing of Jesus Christ:
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Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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Love suffereth long, and is courteous. Love envieth not. Love doth not forwardly, swelleth not,
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Be ye courteous one to another, and merciful, forgiving one another, even as God for Christ's sake forgave you.
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which are kept by the power of God through salvation, which salvation is prepared already to be showed in the last time, in the which time ye shall rejoice, though now for a season - if need require - ye are in heaviness, through manifold temptations,
Kindness » Being kind
Be kind one to another, with brotherly love. In giving honour go one before another.
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Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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Be ye courteous one to another, and merciful, forgiving one another, even as God for Christ's sake forgave you.
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Meekness » Saints should » Put on
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering, forbearing one another, and forgiving one another, if any man have a quarrel to another; even as Christ forgave you, even so do ye.
Mercy » Being merciful
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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"Thus sayeth the LORD of Hosts, 'Execute true judgment, and show mercy and loving-kindness, every man to his brother.
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Be ye therefore merciful, as your father is merciful.
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Social duties » Fidelity in business » Kindness, encouraged
Be kind one to another, with brotherly love. In giving honour go one before another.
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that your faith, once tried, being much more precious than gold that perisheth, though it be tried with fire, might be found unto laud, glory, and honour, at the appearing of Jesus Christ:
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Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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Love suffereth long, and is courteous. Love envieth not. Love doth not forwardly, swelleth not,
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Be ye courteous one to another, and merciful, forgiving one another, even as God for Christ's sake forgave you.
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which are kept by the power of God through salvation, which salvation is prepared already to be showed in the last time, in the which time ye shall rejoice, though now for a season - if need require - ye are in heaviness, through manifold temptations,
Social duties » Sympathy the marks of true » Burden-bearing
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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Bear ye one another's burden; and so fulfill the law of Christ.
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We which are strong ought to bear the frailness of them which are weak, and not to stand in our own conceits.
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Sympathy » The marks of true » Burden-bearing
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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Bear ye one another's burden; and so fulfill the law of Christ.
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We which are strong ought to bear the frailness of them which are weak, and not to stand in our own conceits.
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Titles and names of saints » Elect of God
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
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Paul, the servant of God and an apostle of Jesus Christ, to preach the faith of God's elect, and the knowledge of that truth,
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Works, good » Saints » Exhorted to put on
Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering, forbearing one another, and forgiving one another, if any man have a quarrel to another; even as Christ forgave you, even so do ye. Above all these things put on love, which is the bond of perfectness,