Thematic Bible
Thematic Bible
AVeil » What avails
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
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For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creation.
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Confess your faults one to another, brethren, and pray one for another, that ye may be healed: the fervent prayer of a righteous man availeth much.
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Backsliders » Instances of » Galatians
I marvel that ye are so soon removed from Christ who called you by his grace to another gospel, Which is not another;
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O thoughtless Galatians, who hath bewitched you, before whose eyes Jesus Christ hath been evidently set forth, crucified among you!
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But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again? Ye observe days, and months, and times, and years. I am afraid for you, lest I have laboured upon you in vain. Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hath hindered you, that ye should not obey the truth?
Circumcision » Abrogated
having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace:
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Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.
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As many as desire to make a fair shew in the flesh, these constrain you to be circumcised: only lest they should suffer persecution for the cross of Christ.
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But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses. And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. read more.
And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me. Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets, as it is written, After this I will return and build again the fallen tabernacle of David; I will build again the ruins thereof, and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things. Known unto God are all his works from eternity. Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God. But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood. For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day. Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well.
And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me. Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets, as it is written, After this I will return and build again the fallen tabernacle of David; I will build again the ruins thereof, and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things. Known unto God are all his works from eternity. Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God. But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood. For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day. Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well.
and the uncircumcision through the same faith.
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Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness. How was it then imputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,
And thus I ordain in all the churches. Is any one called being circumcised? let him not become uncircumcised. Is any one called in uncircumcision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but keeping the commandments of God.
(But neither was Titus, who was with me, being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:
Behold, I Paul say unto you, If ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, he is a debtor to do the whole law. Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace. read more.
For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hath hindered you, that ye should not obey the truth? This persuasion cometh not from him that called you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be. But if I, brethren, preach circumcision, why do I yet suffer persecution?
For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hath hindered you, that ye should not obey the truth? This persuasion cometh not from him that called you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be. But if I, brethren, preach circumcision, why do I yet suffer persecution?
Wherefore remember, that ye being in time past Gentiles in the flesh (who were called the uncircumcision, by that which is called the circumcision made with hands in the flesh) Were at that time without Christ,
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By whom also ye are circumcised with a circumcision not made with hands, in putting off the body of the sins of the flesh, by the circumcision of Christ:
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Circumcision » What is more important than circumcision
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
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For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creation.
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Circumcision is nothing, and uncircumcision is nothing, but keeping the commandments of God.
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Circumcision » Without faith, vain
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
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and the uncircumcision through the same faith.
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Faith » Works by love
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
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Whereas the end of the commandment is love, out of a pure heart and a good conscience, and faith unfeigned,
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and love
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Faith/faithfulness » Faith availing
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
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Grace » Who is fallen from grace
Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
Judah » Kings of judaism » Superseded by Christianity
No man seweth a piece of new cloth on an old garment: else the new piece that filleth it up taketh away from the old, and the rent is made worse.
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For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
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For verily there is a disannulling of the preceding commandment, for the weakness and unprofitableness thereof.
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In saying, a new covenant, he hath antiquated the first; now that which is antiquated and decayed, is ready to vanish away.
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Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come;
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Justification » Those that are justified by the law
Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
Law » Those that are justified by the law
Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
Legalism » Liberty being threatened by legalism
Stand fast therefore in the liberty wherewith Christ hath made you free, and be not intangled again with the yoke of bondage. Behold, I Paul say unto you, If ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, he is a debtor to do the whole law. read more.
Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hath hindered you, that ye should not obey the truth? This persuasion cometh not from him that called you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be. But if I, brethren, preach circumcision, why do I yet suffer persecution? Then is the offence of the cross ceased. I would they were even cut off that trouble you. Brethren, ye have been called to liberty: only use not liberty for an occasion to the flesh, but by love serve one another.
Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hath hindered you, that ye should not obey the truth? This persuasion cometh not from him that called you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be. But if I, brethren, preach circumcision, why do I yet suffer persecution? Then is the offence of the cross ceased. I would they were even cut off that trouble you. Brethren, ye have been called to liberty: only use not liberty for an occasion to the flesh, but by love serve one another.
Love to man » Faith worketh by
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
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Ordinance » Insufficiency of, for salvation
Therefore if ye are dead with Christ from the rudiments of the world, why, as living in the world, receive ye ordinances, (Touch not, taste not, handle not: All which are to perish in the using) after the commandments and doctrines of men? read more.
Which things (though they have indeed a shew of wisdom, in voluntary worship and humility, and not sparing the body) yet are not of any value, but are to the satisfying of the flesh.
Which things (though they have indeed a shew of wisdom, in voluntary worship and humility, and not sparing the body) yet are not of any value, but are to the satisfying of the flesh.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
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For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creation.
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having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace:
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having forgiven you all trespasses, Having blotted out by his decrees the hand-writing against us, which was contrary to us; and having nailed it to his cross, he took it out of the way.
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And verily the first covenant also had ordinances of worship and a worldly sanctuary.
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The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting, Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation.
Tribe » Kings of judaism » Superseded by Christianity
No man seweth a piece of new cloth on an old garment: else the new piece that filleth it up taketh away from the old, and the rent is made worse.
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For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
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For verily there is a disannulling of the preceding commandment, for the weakness and unprofitableness thereof.
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In saying, a new covenant, he hath antiquated the first; now that which is antiquated and decayed, is ready to vanish away.
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Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come;
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Waiting » Who waits for the lord
For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation waiteth for the revelation of the sons of God. For the creation was made subject to vanity, not willingly, but by him who subjected it, read more.
In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God. For we know that the whole creation groaneth together and travaileth together until now. And not only they, but even we ourselves, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.
In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God. For we know that the whole creation groaneth together and travaileth together until now. And not only they, but even we ourselves, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.
Stand fast therefore in the liberty wherewith Christ hath made you free, and be not intangled again with the yoke of bondage. Behold, I Paul say unto you, If ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, he is a debtor to do the whole law. read more.
Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.