Thematic Bible
Thematic Bible
Afflictions » Consequent upon the fall
Birth » Giving, ordained to be in sorrow
Curse » Denounced » Against adam and eve
Desires » General references to
Now James and John, the sons of Zebedee, came over to Jesus and said to Him, "We would like you to do for us whatever we ask you."
Verse Concepts
Eve » Curse denounced against
Fall of man » Punishment consequent upon » Condemnation to labor and sorrow
Family » Government of
Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching.
Verse Concepts
But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.
Verse Concepts
Now I command married people, although it is [really] the Lord's command [See. Mark 10:2-12]: A wife should not separate from her husband. [Note: This act implies the intention of pursuing a legal and permanent breach of the marriage relationship by divorce. "Separate" and "divorce" appear to be used interchangeably in this section. See verses 11-15].
Verse Concepts
You wives should submit to your husbands, as this is proper in [the fellowship of] the Lord.
Verse Concepts
In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it],
Verse Concepts
[He must] manage his own family well and, with dignity, keep his children in subjection [or, "respectful"]. For if a man does not know how to manage his own family, how will he be able to take care of the church of God?
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But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband]. For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23]. And indeed, man was not created for the woman's sake, but woman [was created] for man's sake.
Wives, you should submit to your own husbands, as you would to the Lord. For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body. But just as the church submits to Christ, so wives also should submit to their husbands in everything.
Sarah obeyed her husband Abraham, even referring to him [in respectful terms such] as "sir." You [wives] are her [spiritual] descendants if you also do what is right and are not fearful [that things in life will turn out badly].
Verse Concepts
Husbands' » Have authority over their wives
For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body.
Verse Concepts
But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.
Verse Concepts
Judgments » Eve
Man » Punished for disobedience
Men » Men being the head of women
Wives, you should submit to your own husbands, as you would to the Lord. For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body.
Now I commend you for remembering me in everything and for remaining loyal to the [inspired] traditions which I have handed on to you. But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ. Every man who prays or prophesies [i.e., speaks in a public assembly, since prophecy was always for the benefit of others] with his [physical] head covered [Note: The Greek word here denotes "something hanging down" and could refer to long hair or a cloth shawl], shows disrespect for his head [i.e., Christ]. read more.
But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18]. So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl]. But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband]. For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23]. And indeed, man was not created for the woman's sake, but woman [was created] for man's sake. This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order]. Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. For as the woman was created from man, so also the man is born from the woman. But everything comes from God. [So], judge for yourselves: Is it proper for a woman to pray to God [in the assembly] with her [physical] head uncovered [i.e., by hair or a shawl]? [And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11]. But if a woman wears long hair, it is a glory to her, for her hair is given to her for a covering [i.e., in place of the cloth shawl]. But if anyone is inclined to argue [about this matter], neither we [apostles] nor the churches of God have any [other] custom than this.
But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18]. So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl]. But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband]. For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23]. And indeed, man was not created for the woman's sake, but woman [was created] for man's sake. This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order]. Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. For as the woman was created from man, so also the man is born from the woman. But everything comes from God. [So], judge for yourselves: Is it proper for a woman to pray to God [in the assembly] with her [physical] head uncovered [i.e., by hair or a shawl]? [And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11]. But if a woman wears long hair, it is a glory to her, for her hair is given to her for a covering [i.e., in place of the cloth shawl]. But if anyone is inclined to argue [about this matter], neither we [apostles] nor the churches of God have any [other] custom than this.
A woman should learn [the Scriptures] in quietness, being fully submissive. But I do not allow a woman to teach or to exercise authority over a man [in the assembly], but she should remain quiet. For Adam was created first, and then Eve was. [See Gen. 1:27; 2:21-22]. read more.
And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin.
And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin.
Sin » Punishment of
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Sin » How sin entered into the world
Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion]. For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law. Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus. read more.
But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.
But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.
But now Christ has been raised up from the dead; [He is] the firstfruits of those who have died. [Note: By "firstfruits" is meant the first installment of the crop which promises the entire harvest eventually]. For since death happened to a man [i.e., Adam], the resurrection from the dead also happened to a man [i.e., Christ]. For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers]. read more.
But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns. Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power. For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death. For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ]. And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.
But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns. Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power. For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death. For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ]. And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.
Sin » Toil and sorrow originated in
Sorrow » General references to
And now that I have told you these things, your hearts are full of grief.
Verse Concepts
Temptation » Yielding to temptation » Adam
Titles and names of the devil » Serpent
But I am afraid that somehow, just as the snake tricked Eve by his cunning, your minds might [also] be led astray from your sincere and pure devotion to Christ.
Verse Concepts
TraVeil » Incident to motherhood
[For] when people are saying, "Peace," and "Safety," then [is when] destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not be able to escape it.
Verse Concepts
A woman has pain when giving birth because her time has come. But when the child is born, she does not remember the intense suffering because she is so happy over the child being born into the world.
Verse Concepts
Wife » The judgment denounced against eve
Wives » Duties of, to their husbands » To be subject to them
But just as the church submits to Christ, so wives also should submit to their husbands in everything.
Verse Concepts
Wives, you should submit to your own husbands, as you would to the Lord.
Verse Concepts
In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it],
Verse Concepts
Woman » The subjection of
But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.
Verse Concepts
the women should remain quiet in the assemblies. For they are not permitted to speak [i.e., in a language supernaturally, or to prophesy], but they are to be in subjection [i.e., to male leaders. See I Tim. 2:11-12], as the law also says. [See Gen. 3:16?].
Verse Concepts
Wives, you should submit to your own husbands, as you would to the Lord.
Verse Concepts
In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it],
Verse Concepts
For this is the way holy women in ancient times decorated themselves. Their hope was in God and they were known for being in subjection to their own husbands.
Verse Concepts
A woman should learn [the Scriptures] in quietness, being fully submissive.
Verse Concepts
Woman » Curse pronounced on
Women » Characteristics of » Subjection of
But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.
Verse Concepts
the women should remain quiet in the assemblies. For they are not permitted to speak [i.e., in a language supernaturally, or to prophesy], but they are to be in subjection [i.e., to male leaders. See I Tim. 2:11-12], as the law also says. [See Gen. 3:16?].
Verse Concepts
Wives, you should submit to your own husbands, as you would to the Lord.
Verse Concepts
In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it],
Verse Concepts
For this is the way holy women in ancient times decorated themselves. Their hope was in God and they were known for being in subjection to their own husbands.
Verse Concepts
A woman should learn [the Scriptures] in quietness, being fully submissive.
Verse Concepts
Women » Sufferings of » Incident to motherhood
[For] when people are saying, "Peace," and "Safety," then [is when] destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not be able to escape it.
Verse Concepts
A woman has pain when giving birth because her time has come. But when the child is born, she does not remember the intense suffering because she is so happy over the child being born into the world.
Verse Concepts
Women » Who is the head of a woman
Wives, you should submit to your own husbands, as you would to the Lord. For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body.
Now I commend you for remembering me in everything and for remaining loyal to the [inspired] traditions which I have handed on to you. But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.
Women » Why women should not have authority over men
But I do not allow a woman to teach or to exercise authority over a man [in the assembly], but she should remain quiet. For Adam was created first, and then Eve was. [See Gen. 1:27; 2:21-22]. And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin. read more.
But she [i.e., womankind] will be saved [from condemnation, in spite of the "curse" of suffering pain] through childbearing [See Gen. 3:16], provided they [i.e., all women] continue to have faith and love and holiness, along with discretion.
But she [i.e., womankind] will be saved [from condemnation, in spite of the "curse" of suffering pain] through childbearing [See Gen. 3:16], provided they [i.e., all women] continue to have faith and love and holiness, along with discretion.
Women » Fall of, and curse upon
And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin.
Verse Concepts
But I am afraid that somehow, just as the snake tricked Eve by his cunning, your minds might [also] be led astray from your sincere and pure devotion to Christ.
Verse Concepts