Thematic Bible
Thematic Bible
Brethren » Duty to » Abounding
and the Lord make you to increase and abound in love to one another, and to all men, as we do towards you:
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Let brotherly love continue.
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If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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Brotherly love » Special teachings concerning » Abounding
and the Lord make you to increase and abound in love to one another, and to all men, as we do towards you:
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Let brotherly love continue.
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If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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Duty » To brethren » To neighbours
If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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and the second is like it, even this, "Thou shalt love thy neighbour as thyself:" there is no other commandment greater than these.
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Love worketh no evil to our neighbour: therefore love is the fulfilling of the law.
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Now we that are strong, ought to bear the infirmities of the weak, and not to please ourselves: but let every one of us please our neighbor for his good, to his edification.
For all the law is fulfilled in one precept, even in this, Thou shalt love thy neighbour as thyself.
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Duty » To brethren » Abounding
and the Lord make you to increase and abound in love to one another, and to all men, as we do towards you:
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Let brotherly love continue.
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If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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Law » What is the fulfilling of the law
If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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All things therefore whatsoever ye would have men do to you, do ye also in like manner unto them: for this is the doctrine of the law and the prophets.
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And behold, a lawyer stood up to try Him, and said, Master, what must I do to inherit eternal life? He said to him, What is written in the law? How readest thou there? And he answered, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself. read more.
And He said unto him, Thou hast answered right; do this and thou shalt live.
And He said unto him, Thou hast answered right; do this and thou shalt live.
Owe no one any thing, but to love one another; for he that loveth others hath fulfilled the law: for this command, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and every other social precept, is summed up in this, namely, "Thou shalt love thy neighbour as thyself." Love worketh no evil to our neighbour: therefore love is the fulfilling of the law.
For all the law is fulfilled in one precept, even in this, Thou shalt love thy neighbour as thyself.
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and said, Master, which is the greatest commandment in the law? And Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind: this is the first and great command. And the second is like it, read more.
Thou shalt love thy neighbour as thyself. On these two precepts depend all the law and the prophets.
Thou shalt love thy neighbour as thyself. On these two precepts depend all the law and the prophets.
And one of the scribes, who heard them disputing, seeing that He answered them well, came to Him and asked Him, Which is the chief commandment of all? And Jesus answered him, The first of all the commandments is, "Hear, O Israel, the Lord our God is the one Lord, and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength:" this is the first or chief commandment, read more.
and the second is like it, even this, "Thou shalt love thy neighbour as thyself:" there is no other commandment greater than these. And the scribe said unto Him, Truly, Master, thou hast spoke exceeding well; for there is one God, and there is no other beside Him. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole-burnt-offerings and sacrifices.
and the second is like it, even this, "Thou shalt love thy neighbour as thyself:" there is no other commandment greater than these. And the scribe said unto Him, Truly, Master, thou hast spoke exceeding well; for there is one God, and there is no other beside Him. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole-burnt-offerings and sacrifices.
Law » Who has fulfilled the law
Owe no one any thing, but to love one another; for he that loveth others hath fulfilled the law: for this command, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and every other social precept, is summed up in this, namely, "Thou shalt love thy neighbour as thyself."
If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh but after the spirit. For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death. For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: read more.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.
the Law of moses » Called » Royal law
If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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Love » Those that love others
since we know that we have passed from death to life, because we love the brethren: he, that loveth not his brother, remaineth in death.
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If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God.
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whereas, he that loveth his brother, abideth in the light, and is in no danger of stumbling.
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Owe no one any thing, but to love one another; for he that loveth others hath fulfilled the law:
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Men ought so to love their wives, as their own bodies: he that loveth his wife, loveth himself.
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Love » Love, brotherly special teachings concerning » Abounding
and the Lord make you to increase and abound in love to one another, and to all men, as we do towards you:
Verse Concepts
Let brotherly love continue.
Verse Concepts
If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
Verse Concepts
Love » Special teachings concerning » Abounding
and the Lord make you to increase and abound in love to one another, and to all men, as we do towards you:
Verse Concepts
Let brotherly love continue.
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If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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Love to man » Is the fulfilling of the law
If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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Owe no one any thing, but to love one another; for he that loveth others hath fulfilled the law: for this command, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and every other social precept, is summed up in this, namely, "Thou shalt love thy neighbour as thyself." Love worketh no evil to our neighbour: therefore love is the fulfilling of the law.
For all the law is fulfilled in one precept, even in this, Thou shalt love thy neighbour as thyself.
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Religion » TRUE
Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is acceptable to Him.
Pure and uncorrupt religion before God and our Father is this, to take care of orphans and widows in their affliction, and to keep himself unspotted from the world.
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But ye, beloved, edifying yourselves in your most holy faith, and praying in the holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
And to this giving all diligence, add to your faith fortitude; and to fortitude knowledge; and to knowledge temperance; and to temperance patience; and to patience piety; and to piety brotherly affection; and to brotherly affection charity. read more.
For if these be in you and abound, they will not suffer you to be idle, nor unfruitful in the knowledge of our Lord Jesus Christ. But he, that hath not these, is blind, or short-sighted, having forgot his baptismal purification from his former sins.
For if these be in you and abound, they will not suffer you to be idle, nor unfruitful in the knowledge of our Lord Jesus Christ. But he, that hath not these, is blind, or short-sighted, having forgot his baptismal purification from his former sins.
and said, Master, which is the greatest commandment in the law? And Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind: this is the first and great command. And the second is like it, read more.
Thou shalt love thy neighbour as thyself. On these two precepts depend all the law and the prophets.
Thou shalt love thy neighbour as thyself. On these two precepts depend all the law and the prophets.
There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh but after the spirit. For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death. For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: read more.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit. For they who are after the flesh, mind the things of the flesh; but they who are led by the Spirit, do mind spiritual things. Now to be carnally minded is death; but to be spiritually minded is life and peace: because the carnal mind is an enemy to God; for it is not subject to the law of God, nor indeed can be: and they who are carnal, cannot please God. But ye are not in the flesh, but in the spirit, if the Spirit of God dwelleth in you: but if any one hath not the Spirit of Christ, he is none of his. And if Christ be in you, the body indeed is dead because of sin, but the spirit is alive because of righteousness. And if the Spirit of Him that raised up Jesus from the dead, dwelleth in you, He that raised up Christ from the dead, will also restore your mortal bodies to life, by his Spirit that now dwelleth in you. Therefore, brethren, we are debtors not to the flesh, to live after the flesh: for if ye live after the flesh, ye shall die; but if by the Spirit ye mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father. So that the Spirit itself beareth witness with our spirit, that we are the children of God. And if children, then heirs; heirs of God, and co-heirs with Christ: if so be we suffer with Him, that we may be also glorified with Him. And I account the sufferings of this present time not worthy to be set against the glory that shall be revealed to us.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit. For they who are after the flesh, mind the things of the flesh; but they who are led by the Spirit, do mind spiritual things. Now to be carnally minded is death; but to be spiritually minded is life and peace: because the carnal mind is an enemy to God; for it is not subject to the law of God, nor indeed can be: and they who are carnal, cannot please God. But ye are not in the flesh, but in the spirit, if the Spirit of God dwelleth in you: but if any one hath not the Spirit of Christ, he is none of his. And if Christ be in you, the body indeed is dead because of sin, but the spirit is alive because of righteousness. And if the Spirit of Him that raised up Jesus from the dead, dwelleth in you, He that raised up Christ from the dead, will also restore your mortal bodies to life, by his Spirit that now dwelleth in you. Therefore, brethren, we are debtors not to the flesh, to live after the flesh: for if ye live after the flesh, ye shall die; but if by the Spirit ye mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father. So that the Spirit itself beareth witness with our spirit, that we are the children of God. And if children, then heirs; heirs of God, and co-heirs with Christ: if so be we suffer with Him, that we may be also glorified with Him. And I account the sufferings of this present time not worthy to be set against the glory that shall be revealed to us.
Brethren, my heart's desire and prayer to God for Israel is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For being ignorant of the righteousness of God, and seeking to establish their own righteousness, they have not submitted themselves to the righteousness which is of God. read more.
For Christ is the end of the law, for righteousness to every believer. For Moses describeth the righteousness which is of the law, "That the man who doth those things shall live by them." But the righteousness which is of faith speaketh thus, "Say not in thine heart, Who shall ascend into heaven, (that is, to bring Christ down) or, who shall descend into the deep, (that is, to bring up Christ from the dead)" but what saith it? "The word is nigh thee, in thy mouth and in thy heart." This is the word of faith which we preach: that if thou confess with thy mouth the Lord Jesus, and believe in thine heart, that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on Him, shall not be ashamed. For there is no difference of Jew and Greek: for He being Lord of all is bountiful to all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved.
For Christ is the end of the law, for righteousness to every believer. For Moses describeth the righteousness which is of the law, "That the man who doth those things shall live by them." But the righteousness which is of faith speaketh thus, "Say not in thine heart, Who shall ascend into heaven, (that is, to bring Christ down) or, who shall descend into the deep, (that is, to bring up Christ from the dead)" but what saith it? "The word is nigh thee, in thy mouth and in thy heart." This is the word of faith which we preach: that if thou confess with thy mouth the Lord Jesus, and believe in thine heart, that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on Him, shall not be ashamed. For there is no difference of Jew and Greek: for He being Lord of all is bountiful to all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved.
But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, fidelity, meekness, temperance: against such things there is no law. And they, that are Christ's, have crucified the flesh with it's passions and desires. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that no one render evil for evil to any man; but always pursue that which is good, both to each other and to all men. Be always joyful. Pray continually. read more.
In every circumstance be thankful; for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Slight not prophesyings: yet try all things, and hold fast that which is good. Abstain from all appearance of evil. And may the God of peace Himself sanctify you wholly: and grant that your whole frame, spirit, soul, and body may be kept blameless to the coming of our Lord Jesus Christ.
In every circumstance be thankful; for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Slight not prophesyings: yet try all things, and hold fast that which is good. Abstain from all appearance of evil. And may the God of peace Himself sanctify you wholly: and grant that your whole frame, spirit, soul, and body may be kept blameless to the coming of our Lord Jesus Christ.
If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well. But if ye partially respect persons, ye commit sin, being convicted by the law as transgressors. For whosoever shall keep the whole law besides, but offend in one point, he is under the penalty of all: read more.
for He that said, Do not commit adultery, said also, Do not kill. Now if thou do not commit adultery, but committest murder, thou art a transgressor of the law. So speak, and so act, as those who are to be judged by the law of liberty. For he shall have judgement without mercy, that hath not shewn mercy: but mercy triumpheth over judgement. What is the advantage, my brethren, if any one say that he has faith, and he hath not works, can faith alone save him? If a brother or sister be naked, and destitute of daily food; and one of you say to them, Go in peace, be ye warmed and be ye filled: but ye give them not the necessaries of life, what profit is it to them? so faith, if it have not works, being alone, is dead. But one may say, Thou hast faith, and I have works: shew me thy faith by thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou dost well: the devils also believe and tremble. But desirest thou to know, O vain man, that faith without works, is dead? consider, Was not our father Abraham justified by works, when he offered his son Isaac upon the altar? Thou seest that faith co-operated with his works, and that by his works his faith was perfected. And the scripture was fulfilled, which saith, Abraham believed God, and it was counted to him for righteousness; and he was called the friend of God. Ye see then that a man is justified by works, and not by faith only. And in like manner also was not the harlot Rahab justified by works, when she entertained the spies, and let them out another way? For as the body without the spirit is dead, so faith without works is dead also.
for He that said, Do not commit adultery, said also, Do not kill. Now if thou do not commit adultery, but committest murder, thou art a transgressor of the law. So speak, and so act, as those who are to be judged by the law of liberty. For he shall have judgement without mercy, that hath not shewn mercy: but mercy triumpheth over judgement. What is the advantage, my brethren, if any one say that he has faith, and he hath not works, can faith alone save him? If a brother or sister be naked, and destitute of daily food; and one of you say to them, Go in peace, be ye warmed and be ye filled: but ye give them not the necessaries of life, what profit is it to them? so faith, if it have not works, being alone, is dead. But one may say, Thou hast faith, and I have works: shew me thy faith by thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou dost well: the devils also believe and tremble. But desirest thou to know, O vain man, that faith without works, is dead? consider, Was not our father Abraham justified by works, when he offered his son Isaac upon the altar? Thou seest that faith co-operated with his works, and that by his works his faith was perfected. And the scripture was fulfilled, which saith, Abraham believed God, and it was counted to him for righteousness; and he was called the friend of God. Ye see then that a man is justified by works, and not by faith only. And in like manner also was not the harlot Rahab justified by works, when she entertained the spies, and let them out another way? For as the body without the spirit is dead, so faith without works is dead also.
Respect of persons » Partiality
My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, in a partial respect of persons. For if there come into your synagogue a man with a gold ring in fine clothes, and there come in also a poor man in a mean habit; and ye turn your eyes toward him that weareth the fine clothes, and say to him, Sit thou here in an honorable place; and say to the poor man, Stand thou there, or sit here under my footstool: read more.
do ye not make a partial difference within yourselves, and become judges that reason wickedly? Hear, my beloved brethren; hath not God chosen the poor of this world who are rich in faith, and heirs of the kingdom, which He hath promised to them that love Him? but ye have slighted the poor. Do not the rich tyrannize over you; and drag you to their tribunals? Do they not blaspheme the glorious name by which ye are called? If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well. But if ye partially respect persons, ye commit sin, being convicted by the law as transgressors.
do ye not make a partial difference within yourselves, and become judges that reason wickedly? Hear, my beloved brethren; hath not God chosen the poor of this world who are rich in faith, and heirs of the kingdom, which He hath promised to them that love Him? but ye have slighted the poor. Do not the rich tyrannize over you; and drag you to their tribunals? Do they not blaspheme the glorious name by which ye are called? If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well. But if ye partially respect persons, ye commit sin, being convicted by the law as transgressors.
Selfishness » Contrary to the law of God
If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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Thou shalt love thy neighbour as thyself.
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Social duties » Brotherly love » Abounding
and the Lord make you to increase and abound in love to one another, and to all men, as we do towards you:
Verse Concepts
Let brotherly love continue.
Verse Concepts
If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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Social life » Social duties to regard all men as brothers » Duty of neighbours
If ye fulfil the royal law, according to the scripture, which saith, Thou shalt love thy neighbour as thyself, ye do well.
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and the second is like it, even this, "Thou shalt love thy neighbour as thyself:" there is no other commandment greater than these.
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Love worketh no evil to our neighbour: therefore love is the fulfilling of the law.
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Now we that are strong, ought to bear the infirmities of the weak, and not to please ourselves: but let every one of us please our neighbor for his good, to his edification.
For all the law is fulfilled in one precept, even in this, Thou shalt love thy neighbour as thyself.
Verse Concepts