Thematic Bible: Laws concerning
Thematic Bible
Animals » Laws concerning
Thou shalt not muzzle the ox when he treadeth out the corn.
Verse Concepts
Thou shalt not plow with an ox and an ass together.
Verse Concepts
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:
Verse Concepts
If an ox shall gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit. But if the ox was accustomed to push with his horn in time past, and it hath been testified to his owner, and he hath not restrained him, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. If there shall be laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him. read more.
Whether he hath gored a son, or hath gored a daughter, according to this judgment shall it be done to him. If the ox shall push a man-servant, or maid-servant; he shall give to their master thirty shekels of silver, and the ox shall be stoned. And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass shall fall into it; The owner of the pit shall make compensation, and give money to the owner of them; and the dead beast shall be his. And if one man's ox shall hurt another's that he shall die, then they shall sell the live ox, and divide the money of it, and the dead ox also they shall divide. Or if it shall be known that the ox hath used to push in time past, and his owner hath not restrained him; he shall surely pay ox for ox, and the dead shall be his own.
Whether he hath gored a son, or hath gored a daughter, according to this judgment shall it be done to him. If the ox shall push a man-servant, or maid-servant; he shall give to their master thirty shekels of silver, and the ox shall be stoned. And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass shall fall into it; The owner of the pit shall make compensation, and give money to the owner of them; and the dead beast shall be his. And if one man's ox shall hurt another's that he shall die, then they shall sell the live ox, and divide the money of it, and the dead ox also they shall divide. Or if it shall be known that the ox hath used to push in time past, and his owner hath not restrained him; he shall surely pay ox for ox, and the dead shall be his own.
If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. If a thief shall be found breaking through, and be smitten that he die, there shall no blood be shed for him. If the sun shall have risen upon him, there shall be blood shed for him: for he should make full restitution; if he have nothing, then he shall be sold for his theft. read more.
If the theft shall be certainly found in his hand alive, whether an ox, or ass, or sheep; he shall restore double.
If the theft shall be certainly found in his hand alive, whether an ox, or ass, or sheep; he shall restore double.
If thou shalt see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
Verse Concepts
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thy ox and thy ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
Verse Concepts
Ye shall keep my statutes. Thou shalt not let thy cattle engender with a diverse kind: Thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woolen come upon thee.
Verse Concepts
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy ox, nor thy ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.
Verse Concepts
Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
Verse Concepts
Show 3 more verses
If a bird's nest shall chance to be before thee in the way on any tree, or on the ground, whether with young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young: But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
Verse Concepts
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.
Verse Concepts
Assault and battery » Laws concerning
And he that smiteth his father, or his mother, shall be surely put to death.
Verse Concepts
And if men contend together, and one shall smite another with a stone, or with his fist, and he shall not die, but keep his bed:
Verse Concepts
If men shall contend, and hurt a woman with child, so that her fruit shall depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. And if any mischief shall follow, then thou shalt give life for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, read more.
Burning for burning, wound for wound, stripe for stripe. And if a man shall smite the eye of his servant, or the eye of his maid, that it shall perish; he shall let him go free for his eye's sake. And if he shall smite out his man-servant's tooth, or his maid-servant's tooth; he shall let him go free for his tooth's sake.
Burning for burning, wound for wound, stripe for stripe. And if a man shall smite the eye of his servant, or the eye of his maid, that it shall perish; he shall let him go free for his eye's sake. And if he shall smite out his man-servant's tooth, or his maid-servant's tooth; he shall let him go free for his tooth's sake.
If there shall arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and go up to the place which the LORD thy God shall choose; And thou shalt come to the priests the Levites, and to the judge that shall be in those days, and inquire; and they shall show thee the sentence of judgment: And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall show thee; and thou shalt observe to do according to all that they inform thee: read more.
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall show thee, to the right hand, nor to the left. And the man that will do presumptuously, and will not hearken to the priest that standeth to minister there before the LORD thy God, or to the judge, even that man shall die: and thou shalt remove the evil from Israel.
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall show thee, to the right hand, nor to the left. And the man that will do presumptuously, and will not hearken to the priest that standeth to minister there before the LORD thy God, or to the judge, even that man shall die: and thou shalt remove the evil from Israel.
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say to you, That ye resist not evil: but whoever shall strike thee on thy right cheek, turn to him the other also.
Bullock (ox) » Laws concerning » Not to be muzzled, when treading grain
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Verse Concepts
Thou shalt not muzzle the ox when he treadeth out the corn.
Verse Concepts
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.
Verse Concepts
Bullock (ox) » Laws concerning » Trespass by
If an ox shall gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit. But if the ox was accustomed to push with his horn in time past, and it hath been testified to his owner, and he hath not restrained him, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. If there shall be laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him. read more.
Whether he hath gored a son, or hath gored a daughter, according to this judgment shall it be done to him. If the ox shall push a man-servant, or maid-servant; he shall give to their master thirty shekels of silver, and the ox shall be stoned. And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass shall fall into it; The owner of the pit shall make compensation, and give money to the owner of them; and the dead beast shall be his. And if one man's ox shall hurt another's that he shall die, then they shall sell the live ox, and divide the money of it, and the dead ox also they shall divide. Or if it shall be known that the ox hath used to push in time past, and his owner hath not restrained him; he shall surely pay ox for ox, and the dead shall be his own.
Whether he hath gored a son, or hath gored a daughter, according to this judgment shall it be done to him. If the ox shall push a man-servant, or maid-servant; he shall give to their master thirty shekels of silver, and the ox shall be stoned. And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass shall fall into it; The owner of the pit shall make compensation, and give money to the owner of them; and the dead beast shall be his. And if one man's ox shall hurt another's that he shall die, then they shall sell the live ox, and divide the money of it, and the dead ox also they shall divide. Or if it shall be known that the ox hath used to push in time past, and his owner hath not restrained him; he shall surely pay ox for ox, and the dead shall be his own.
Bullock (ox) » Laws concerning » Theft of
If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. If a thief shall be found breaking through, and be smitten that he die, there shall no blood be shed for him. If the sun shall have risen upon him, there shall be blood shed for him: for he should make full restitution; if he have nothing, then he shall be sold for his theft. read more.
If the theft shall be certainly found in his hand alive, whether an ox, or ass, or sheep; he shall restore double. If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field: of the best of his own field, and of the best of his own vineyard shall he make restitution. If fire shall break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field shall be consumed; he that kindled the fire shall surely make restitution. If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief shall be found, let him pay double. If the thief shall not be found, then the master of the house shall be brought to the judges, to see whether he hath put his hand to his neighbor's goods. For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his: the cause of both parties shall come before the judges; and he whom the judges shall condemn, shall pay double to his neighbor. If a man shall deliver to his neighbor an ass, or an ox, or a sheep, or any beast to keep; and it shall die, or be hurt, or driven away, no man seeing it:
If the theft shall be certainly found in his hand alive, whether an ox, or ass, or sheep; he shall restore double. If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field: of the best of his own field, and of the best of his own vineyard shall he make restitution. If fire shall break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field shall be consumed; he that kindled the fire shall surely make restitution. If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief shall be found, let him pay double. If the thief shall not be found, then the master of the house shall be brought to the judges, to see whether he hath put his hand to his neighbor's goods. For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his: the cause of both parties shall come before the judges; and he whom the judges shall condemn, shall pay double to his neighbor. If a man shall deliver to his neighbor an ass, or an ox, or a sheep, or any beast to keep; and it shall die, or be hurt, or driven away, no man seeing it:
Bullock (ox) » Laws concerning » Not to be yoked with a donkey
Thou shalt not plow with an ox and an ass together.
Verse Concepts
Bullock (ox) » Laws concerning » Rest for
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thy ox and thy ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
Verse Concepts
Business life » Debts » Pledges » Laws concerning
For thou hast taken a pledge from thy brother for naught, and stripped the naked of their clothing.
Verse Concepts
If thou shalt at all take thy neighbor's raiment to pledge, thou shalt deliver it to him by the setting of the sun.
Verse Concepts
No man shall take the nether or the upper millstone for a pledge: for he taketh a man's life for a pledge.
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They drive away the ass of the fatherless, they take the widow's ox for a pledge.
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And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
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Commerce » Laws concerning
And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another:
Verse Concepts
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
Verse Concepts
Just balances, just weights, a just ephah, and a just hin shall ye have: I am the LORD your God, who brought you out of the land of Egypt. Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
Concubinage » Laws concerning
And if a man shall sell his daughter to be a maid-servant, she shall not depart as the men-servants do. If she shall not please her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her to a strange nation he shall have no power, seeing he hath dealt deceitfully with her. And if he hath betrothed her to his son, he shall deal with her after the manner of daughters. read more.
If he shall take him another wife; her food, her raiment, and her duty of marriage shall he not diminish. And if he shall not perform these three to her, then shall she depart free without money.
If he shall take him another wife; her food, her raiment, and her duty of marriage shall he not diminish. And if he shall not perform these three to her, then shall she depart free without money.
And whoever lieth carnally with a woman that is a bond-maid betrothed to a husband, and not at all redeemed, nor freedom given her; she shall be scourged: they shall not be put to death, because she was not free. And he shall bring his trespass-offering to the LORD, to the door of the tabernacle of the congregation, even a ram for a trespass-offering. And the priest shall make an atonement for him with the ram of the trespass-offering before the LORD for his sin which he hath done; and the sin which he hath done shall be forgiven him.
When thou goest forth to war against thy enemies, and the LORD thy God hath delivered them into thy hands, and thou hast taken them captive, And thou seest among the captives a beautiful woman, and hast a desire to her, that thou wouldest have her for thy wife: Then thou shalt bring her home to thy house, and she shall shave her head, and pare her nails: read more.
And she shall put off from her the raiment of her captivity, and shall remain in thy house, and bewail her father and her mother a full month: and after that, thou shalt go in to her, and be her husband, and she shall be thy wife. And it shall be, if thou shalt have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money; thou shalt not make merchandise of her, because thou hast humbled her.
And she shall put off from her the raiment of her captivity, and shall remain in thy house, and bewail her father and her mother a full month: and after that, thou shalt go in to her, and be her husband, and she shall be thy wife. And it shall be, if thou shalt have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money; thou shalt not make merchandise of her, because thou hast humbled her.
Concubinage » Laws concerning » Practiced by » Abraham
And Sarai, Abram's wife, took Hagar her maid, the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
Verse Concepts
But to the sons of the concubines which Abraham had, Abraham gave gifts, and sent them away from Isaac his son (while he yet lived) eastward, to the east country.
Verse Concepts
Now the sons of Keturah, Abraham's concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
Verse Concepts
Concubinage » Laws concerning » Called wives
These are the generations of Jacob. Joseph being seventeen years old, was feeding the flock with his brethren, and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought to his father their evil report.
Verse Concepts
And her husband arose, and went after her, to speak kindly to her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet him. And his father-in-law, the damsel's father, retained him; and he abode with him three days: so they ate and drank, and lodged there. And it came to pass on the fourth day, when they arose early in the morning, that he arose to depart: and the damsel's father said to his son-in-law, Comfort thy heart with a morsel of bread, and afterward depart.
Concubinage » Laws concerning » Practiced by » David
And David took him more concubines and wives out of Jerusalem, after he had come from Hebron: and there were yet sons and daughters born to David.
Verse Concepts
And the king went forth, and all his household after him. And the king left ten women who were concubines to keep the house.
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Concubinage » Laws concerning » Children of, not heirs
Wherefore, she said to Abraham, Cast out this bond-woman, and her son: for the son of this bond-woman shall not be heir with my son, even with Isaac.
Verse Concepts
And behold, the word of the LORD came to him, saying, This shall not be thy heir; but he that shall come forth out of thy own bowels shall be thy heir.
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Concubinage » Laws concerning » Practiced by » Caleb
And Ephah, Caleb's concubine, bore Haran, and Moza, and Gazez: and Haran begat Gazez. And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph. Maachah, Caleb's concubine, bore Sheber, and Tirhanah.
Concubinage » Laws concerning » Practiced by » Nahor
And Bethuel begat Rebekah: these eight Milcah bore to Nahor Abraham's brother. And his concubine, whose name was Reumah, she bore also Tebah, and Gaham, and Thahash, and Maachah.
Concubinage » Laws concerning » Concubines might be dismissed
And Sarah saw the son of Hagar the Egyptian, which she had borne to Abraham, mocking. Wherefore, she said to Abraham, Cast out this bond-woman, and her son: for the son of this bond-woman shall not be heir with my son, even with Isaac. And the thing was very grievous in Abraham's sight, because of his son. read more.
And God said to Abraham, Let it not be grievous in thy sight, because of the lad, and because of thy bond-woman; in all that Sarah hath said to thee, hearken to her voice: for in Isaac shall thy seed be called. And also of the son of the bond-woman will I make a nation, because he is thy seed. And Abraham rose early in the morning, and took bread, and a bottle of water, and gave it to Hagar (putting it on her shoulder) and the child, and sent her away; and she departed, and wandered in the wilderness of Beer-sheba.
And God said to Abraham, Let it not be grievous in thy sight, because of the lad, and because of thy bond-woman; in all that Sarah hath said to thee, hearken to her voice: for in Isaac shall thy seed be called. And also of the son of the bond-woman will I make a nation, because he is thy seed. And Abraham rose early in the morning, and took bread, and a bottle of water, and gave it to Hagar (putting it on her shoulder) and the child, and sent her away; and she departed, and wandered in the wilderness of Beer-sheba.
Concubinage » Laws concerning » Practiced by » Rehoboam
And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and sixty concubines; and begat twenty and eight sons, and sixty daughters.)
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Concubinage » Laws concerning » Practiced by » Abijah
But Abijah became mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.
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Concubinage » Laws concerning » Practiced by » Manasseh
The sons of Manasseh; Ashriel, whom she bore: (but his concubine the Aramitess bore Machir the father of Gilead:
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Concubinage » Laws concerning » Practiced by » Solomon
And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
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Concubinage » Laws concerning » Practiced by » Eliphaz
And Timna was concubine to Eliphaz Esau's son; and she bore to Eliphaz Amalek: these were the sons of Adah Esau's wife.
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Concubinage » Laws concerning » Practiced by » saul
And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ish-bosheth said to Abner, Why hast thou gone in to my father's concubine?
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Concubinage » Laws concerning » Practiced by » jacob
And she gave him Bilhah, her handmaid, for a wife: and Jacob went in to her.
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Concubinage » Laws concerning » Practiced by » A levite
And it came to pass in those days, when there was no king in Israel, that there was a certain Levite dwelling on the side of mount Ephraim, who took to him a concubine out of Beth-lehem-judah.
Verse Concepts
Concubinage » Laws concerning » Practiced by » gideon
And his concubine that was in Shechem, she also bore him a son, whose name he called Abimelech.
Concubinage » Laws concerning » Practiced by » Belshazzar
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink in them.
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Credit system » Debts » Pledges » Laws concerning
For thou hast taken a pledge from thy brother for naught, and stripped the naked of their clothing.
Verse Concepts
If thou shalt at all take thy neighbor's raiment to pledge, thou shalt deliver it to him by the setting of the sun.
Verse Concepts
No man shall take the nether or the upper millstone for a pledge: for he taketh a man's life for a pledge.
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They drive away the ass of the fatherless, they take the widow's ox for a pledge.
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And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
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Creditor » Laws concerning
Thou shalt not pervert the judgment of the stranger, nor of the fatherless, nor take a widow's raiment for a pledge:
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Give to him that asketh thee, and from him that would borrow of thee, turn not thou away.
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No man shall take the nether or the upper millstone for a pledge: for he taketh a man's life for a pledge.
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If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing. If he came in by himself, he shall depart by himself: if he was married, then his wife shall depart with him. If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself. read more.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free: Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free: Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.
If thou shalt lend money to any of my people that is poor by thee, thou shalt not be to him as a usurer, neither shalt thou lay upon him usury. If thou shalt at all take thy neighbor's raiment to pledge, thou shalt deliver it to him by the setting of the sun. For that is his only covering, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth to me, that I will hear; for I am gracious.
And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another: According to the number of years after the jubilee thou shalt buy of thy neighbor, and according to the number of years of the fruits he shall sell to thee: According to the multitude of years thou shalt increase the price of it, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell to thee. read more.
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee. Take thou no interest of him, or increase; but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon interest, nor lend him thy victuals for increase.
And this is the manner of the release: Every creditor that lendeth aught to his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the LORD'S release. Of a foreigner thou mayest exact it again: but that which is thine with thy brother thy hand shall release:
Thou shalt not lend upon interest to thy brother; interest of money, interest of victuals, interest of any thing that is lent upon interest: To a stranger thou mayest lend upon interest; but to thy brother thou shalt not lend upon interest; that the LORD thy God may bless thee in all that thou settest thy hand to in the land whither thou goest to possess it.
When thou dost lend thy brother any thing, thou shalt not go into his house to take his pledge: Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad to thee: And if the man is poor, thou shalt not sleep with his pledge: read more.
In any case thou shalt deliver to him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee; and it shall be righteousness to thee before the LORD thy God.
In any case thou shalt deliver to him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee; and it shall be righteousness to thee before the LORD thy God.
Show 1 more verse
And if ye lend to them from whom ye hope to receive, what thanks have ye? for sinners also lend to sinners, to receive as much in return.
Verse Concepts
Debtor » Laws concerning
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
Verse Concepts
And if the people of the land should bring wares or any provisions on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
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But as he had not ability to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made.
Verse Concepts
Agree with thy adversary quickly, while thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily, I say to thee, thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing. If he came in by himself, he shall depart by himself: if he was married, then his wife shall depart with him. If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself. read more.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free: Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free: Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.
And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another: According to the number of years after the jubilee thou shalt buy of thy neighbor, and according to the number of years of the fruits he shall sell to thee: According to the multitude of years thou shalt increase the price of it, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell to thee. read more.
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
If a man shall deliver to his neighbor an ass, or an ox, or a sheep, or any beast to keep; and it shall die, or be hurt, or driven away, no man seeing it: Then shall an oath of the LORD be between them both, that he hath not put his hand to his neighbor's goods; and the owner of it shall accept of it, and he shall not make restitution. And if it shall be stolen from him, he shall make restitution to the owner of it. read more.
If it shall be torn in pieces; then let him bring it for witness, and he shall not make good that which was torn. And if a man shall borrow aught of his neighbor, and it shall be hurt, or die, the owner of it being not with it, he shall surely make it good. But if the owner of it shall be with it, he shall not make it good: if it be a hired thing, it came for his hire.
If it shall be torn in pieces; then let him bring it for witness, and he shall not make good that which was torn. And if a man shall borrow aught of his neighbor, and it shall be hurt, or die, the owner of it being not with it, he shall surely make it good. But if the owner of it shall be with it, he shall not make it good: if it be a hired thing, it came for his hire.
If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold. And if the man shall have none to redeem it, and himself be able to redeem it; Then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it; that he may return to his possession. read more.
But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession. And if a man shall sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold: within a full year may he redeem it. And if it shall not be redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee, But the houses of the villages which have no walls around them, shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee. Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. And if a man shall purchase of the Levites, then the house that was sold, and the city of his possession shall go out in the year of jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession. And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee. Take thou no interest of him, or increase; but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon interest, nor lend him thy victuals for increase. I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God. And if thy brother that dwelleth by thee shall have become poor, and be sold to thee; thou shalt not compel him to serve as a bond servant: But as a hired servant, and as a sojourner he shall be with thee, and shall serve thee to the year of jubilee. And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return.
But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession. And if a man shall sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold: within a full year may he redeem it. And if it shall not be redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee, But the houses of the villages which have no walls around them, shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee. Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. And if a man shall purchase of the Levites, then the house that was sold, and the city of his possession shall go out in the year of jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession. And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee. Take thou no interest of him, or increase; but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon interest, nor lend him thy victuals for increase. I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God. And if thy brother that dwelleth by thee shall have become poor, and be sold to thee; thou shalt not compel him to serve as a bond servant: But as a hired servant, and as a sojourner he shall be with thee, and shall serve thee to the year of jubilee. And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return.
And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger's family: After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself. read more.
And he shall reckon with him that bought him, from the year that he was sold to him, to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there shall be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for. And if there shall remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in thy sight. And if he shall not be redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him. For to me the children of Israel are servants, they are my servants whom I brought out of the land of Egypt: I am the LORD your God.
And he shall reckon with him that bought him, from the year that he was sold to him, to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there shall be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for. And if there shall remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in thy sight. And if he shall not be redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him. For to me the children of Israel are servants, they are my servants whom I brought out of the land of Egypt: I am the LORD your God.
Evidence » Laws concerning
He saith to him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Verse Concepts
And if a soul shall sin, and hear the voice of swearing, and be a witness, whether he hath seen or known of it; if he doth not utter it, then he shall bear his iniquity.
Verse Concepts
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Verse Concepts
Whoever killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
Verse Concepts
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Verse Concepts
He that despised Moses' law, died without mercy under two or three witnesses:
Verse Concepts
Be not a witness against thy neighbor without cause; and deceive not with thy lips.
Verse Concepts
Thou shalt not bear false witness against thy neighbor.
Verse Concepts
Thou shalt not raise a false report: put not thy hand with the wicked to be an unrighteous witness.
Verse Concepts
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
Verse Concepts
Show 2 more verses
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt remove the evil from among you.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. If a false witness shall rise up against any man to testify against him that which is wrong; Then both the men between whom the controversy is shall stand before the LORD, before the priests, and the judges, who shall be in those days; read more.
And the judges shall make diligent inquisition: and behold, if the witness is a false witness, and hath testified falsely against his brother; Then shall ye do to him, as he had thought to do to his brother: so shalt thou remove the evil from among you. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil among you. And thy eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
And the judges shall make diligent inquisition: and behold, if the witness is a false witness, and hath testified falsely against his brother; Then shall ye do to him, as he had thought to do to his brother: so shalt thou remove the evil from among you. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil among you. And thy eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Gleaning » Laws concerning
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them to the poor, and to the stranger: I am the LORD your God.
Verse Concepts
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
When thou cuttest down thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thy hands. When thou beatest thy olive-tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
Jubilee » Laws concerning
And thou shalt number seven sabbaths of years to thee, seven times seven years; and the space of the seven sabbaths of years shall be to thee forty and nine years. Then shalt thou cause the trumpet of the jubilee to sound, on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants: it shall be a jubilee to you; and ye shall return every man to his possession, and ye shall return every man to his family. read more.
A jubilee shall that fiftieth year be to you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. For it is the jubilee; it shall be holy to you: ye shall eat the increase of it out of the field. In the year of this jubilee ye shall return every man to his possession. And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another: According to the number of years after the jubilee thou shalt buy of thy neighbor, and according to the number of years of the fruits he shall sell to thee: According to the multitude of years thou shalt increase the price of it, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell to thee. Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God. Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety. And the land shall yield her fruit, and ye shall eat your fill, and dwell in it in safety. And if ye shall say, What shall we eat the seventh year? behold, we shall not sow nor gather in our increase: Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. And ye shall sow the eighth year, and eat of old fruit until the ninth year; until its fruits come in ye shall eat of the old store. The land shall not be sold for ever; for the land is mine, for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold. And if the man shall have none to redeem it, and himself be able to redeem it; Then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it; that he may return to his possession. But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession. And if a man shall sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold: within a full year may he redeem it. And if it shall not be redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee, But the houses of the villages which have no walls around them, shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee. Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. And if a man shall purchase of the Levites, then the house that was sold, and the city of his possession shall go out in the year of jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession. And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee. Take thou no interest of him, or increase; but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon interest, nor lend him thy victuals for increase. I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God. And if thy brother that dwelleth by thee shall have become poor, and be sold to thee; thou shalt not compel him to serve as a bond servant: But as a hired servant, and as a sojourner he shall be with thee, and shall serve thee to the year of jubilee. And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return. For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men. Thou shalt not rule over him with rigor, but shalt fear thy God. Both thy bond-men, and thy bond-maids, which thou shalt have, shall be of the heathen that are around you; of them shall ye buy bond-men and bond-maids. Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession, they shall be your bond-men for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor. And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger's family: After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself. And he shall reckon with him that bought him, from the year that he was sold to him, to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there shall be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for. And if there shall remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in thy sight. And if he shall not be redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him. For to me the children of Israel are servants, they are my servants whom I brought out of the land of Egypt: I am the LORD your God.
A jubilee shall that fiftieth year be to you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. For it is the jubilee; it shall be holy to you: ye shall eat the increase of it out of the field. In the year of this jubilee ye shall return every man to his possession. And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another: According to the number of years after the jubilee thou shalt buy of thy neighbor, and according to the number of years of the fruits he shall sell to thee: According to the multitude of years thou shalt increase the price of it, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell to thee. Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God. Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety. And the land shall yield her fruit, and ye shall eat your fill, and dwell in it in safety. And if ye shall say, What shall we eat the seventh year? behold, we shall not sow nor gather in our increase: Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. And ye shall sow the eighth year, and eat of old fruit until the ninth year; until its fruits come in ye shall eat of the old store. The land shall not be sold for ever; for the land is mine, for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold. And if the man shall have none to redeem it, and himself be able to redeem it; Then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it; that he may return to his possession. But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession. And if a man shall sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold: within a full year may he redeem it. And if it shall not be redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee, But the houses of the villages which have no walls around them, shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee. Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. And if a man shall purchase of the Levites, then the house that was sold, and the city of his possession shall go out in the year of jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession. And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee. Take thou no interest of him, or increase; but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon interest, nor lend him thy victuals for increase. I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God. And if thy brother that dwelleth by thee shall have become poor, and be sold to thee; thou shalt not compel him to serve as a bond servant: But as a hired servant, and as a sojourner he shall be with thee, and shall serve thee to the year of jubilee. And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return. For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men. Thou shalt not rule over him with rigor, but shalt fear thy God. Both thy bond-men, and thy bond-maids, which thou shalt have, shall be of the heathen that are around you; of them shall ye buy bond-men and bond-maids. Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession, they shall be your bond-men for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor. And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger's family: After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself. And he shall reckon with him that bought him, from the year that he was sold to him, to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there shall be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for. And if there shall remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in thy sight. And if he shall not be redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him. For to me the children of Israel are servants, they are my servants whom I brought out of the land of Egypt: I am the LORD your God.
If he shall sanctify his field from the year of jubilee, according to thy estimation it shall stand. But if he shall sanctify his field after the jubilee, then the priest shall reckon to him the money according to the years that remain, even to the year of the jubilee, and it shall be abated from thy estimation. And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him. read more.
And if he will not redeem the field, or if he shall have sold the field to another man, it shall not be redeemed any more. But the field, when it goeth out in the jubilee, shall be holy to the LORD, as a field devoted: the possession of it shall be the priest's. And if a man shall sanctify to the LORD a field which he hath bought, which is not of the fields of his possession; Then the priest shall reckon to him the worth of thy estimation, even to the year of the jubilee, and he shall give thy estimation in that day, as a holy thing to the LORD. In the year of the jubilee, the field shall return to him of whom it was bought, even to him to whom the possession of the land belonged.
And if he will not redeem the field, or if he shall have sold the field to another man, it shall not be redeemed any more. But the field, when it goeth out in the jubilee, shall be holy to the LORD, as a field devoted: the possession of it shall be the priest's. And if a man shall sanctify to the LORD a field which he hath bought, which is not of the fields of his possession; Then the priest shall reckon to him the worth of thy estimation, even to the year of the jubilee, and he shall give thy estimation in that day, as a holy thing to the LORD. In the year of the jubilee, the field shall return to him of whom it was bought, even to him to whom the possession of the land belonged.
And when the jubilee of the children of Israel shall be, then will their inheritance be put to the inheritance of the tribe into which they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.
Verse Concepts
Offerings » Peace » Laws concerning
And he shall offer his offering to the LORD, one he-lamb of the first year without blemish for a burnt-offering, and one ewe-lamb of the first year without blemish for a sin-offering, and one ram without blemish for peace-offerings,
Verse Concepts
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; that they may be to you for a memorial before your God: I am the LORD your God.
Verse Concepts
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons garments with him. read more.
Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
Verse Concepts
And this is the law of the sacrifice of peace-offerings, which he shall offer to the LORD. If he shall offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. Besides the cakes, he shall offer for his offering, leavened bread, with the sacrifice of thanksgiving of his peace-offerings. read more.
And of it he shall offer one out of the whole oblation for a heave-offering to the LORD, and it shall be the priest's that sprinkleth the blood of the peace-offerings. And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
And of it he shall offer one out of the whole oblation for a heave-offering to the LORD, and it shall be the priest's that sprinkleth the blood of the peace-offerings. And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
And if any of the flesh of the sacrifice of his peace-offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
Verse Concepts
And to the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin-offering; and a calf and a lamb, both of the first year, without blemish, for a burnt-offering; Also a bullock and a ram for peace-offerings, to sacrifice before the LORD; and a meat-offering mingled with oil: for to-day the LORD will appear to you.
And he brought the people's offering, and took the goat, which was the sin-offering for the people, and slew it, and offered it for sin, as the first. And he brought the burnt-offering, and offered it according to the manner. And he brought the meat-offering, and took a handful of it, and burnt it upon the altar, beside the burnt-sacrifice of the morning. read more.
He slew also the bullock and the ram for a sacrifice of peace-offerings, which was for the people: and Aaron's sons presented to him the blood, which he sprinkled around upon the altar, And the fat of the bullock, and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver: And they put the fat upon the breasts, and he burnt the fat upon the altar: And the breasts and the right shoulder Aaron waved for a wave-offering before the LORD; as Moses commanded.
He slew also the bullock and the ram for a sacrifice of peace-offerings, which was for the people: and Aaron's sons presented to him the blood, which he sprinkled around upon the altar, And the fat of the bullock, and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver: And they put the fat upon the breasts, and he burnt the fat upon the altar: And the breasts and the right shoulder Aaron waved for a wave-offering before the LORD; as Moses commanded.
Then ye shall sacrifice one kid of the goats for a sin-offering, and two lambs of the first year for a sacrifice of peace-offerings.
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priests » Laws concerning
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
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And thou shalt anoint them, as thou didst anoint their father, that they may minister to me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
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Also we certify you, that concerning any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom upon them.
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And the Tirshatha said to them, that they should not eat of the most holy things, till there should stand up a priest with Urim and Thummim.
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And this is the thing that thou shalt do to them to hallow them, to minister to me in the priest's office: Take one young bullock, and two rams without blemish,
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And the LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none be defiled for the dead among his people:
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Punishments » Stoning » Laws concerning
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
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Then shalt thou bring forth to thy gates that man or that woman, who have committed that wicked thing, even that man or that woman, and shalt stone them with stones, till they die.
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There shall not a hand touch it, but he shall surely be stoned or shot through: whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
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Again thou shalt say to the children of Israel, Whoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed to Molech, he shall surely be put to death: the people of the land shall stone him with stones.
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And thou shalt stone him with stones that he shall die; because he hath sought to thrust thee away from the LORD thy God, who brought thee out of the land of Egypt from the house of bondage.
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Then ye shall bring them both out to the gate of that city, and ye shall stone them with stones that they may die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt remove evil from among you.
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Refugee slaves » Laws concerning
Thou shalt not deliver to his master the servant who hath escaped from his master to thee: He shall dwell with thee, even among you in that place which he shall choose in one of thy gates where it pleaseth him best: thou shalt not oppress him.
Seduction » Laws concerning
And if a man shall entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. If her father shall utterly refuse to give her to him, he shall pay money according to the dower of virgins.
If a damsel that is a virgin shall be betrothed to a husband, and a man shall find her in the city, and lie with her; Then ye shall bring them both out to the gate of that city, and ye shall stone them with stones that they may die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt remove evil from among you. But if a man shall find a betrothed damsel in the field, and the man shall force her, and lie with her; then the man only that lay with her shall die: read more.
But to the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter: For he found her in the field, and the betrothed damsel cried, and there was none to save her. If a man shall find a damsel that is a virgin, who is not betrothed, and lay hold on her, and lie with her, and they be found; Then the man that lay with her shall give to the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
But to the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter: For he found her in the field, and the betrothed damsel cried, and there was none to save her. If a man shall find a damsel that is a virgin, who is not betrothed, and lay hold on her, and lie with her, and they be found; Then the man that lay with her shall give to the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
Stoning » Laws concerning
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
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Then shalt thou bring forth to thy gates that man or that woman, who have committed that wicked thing, even that man or that woman, and shalt stone them with stones, till they die.
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There shall not a hand touch it, but he shall surely be stoned or shot through: whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
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Again thou shalt say to the children of Israel, Whoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed to Molech, he shall surely be put to death: the people of the land shall stone him with stones.
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And thou shalt stone him with stones that he shall die; because he hath sought to thrust thee away from the LORD thy God, who brought thee out of the land of Egypt from the house of bondage.
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Then ye shall bring them both out to the gate of that city, and ye shall stone them with stones that they may die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt remove evil from among you.
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The Nation » Stoning » Laws concerning
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
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Then shalt thou bring forth to thy gates that man or that woman, who have committed that wicked thing, even that man or that woman, and shalt stone them with stones, till they die.
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There shall not a hand touch it, but he shall surely be stoned or shot through: whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
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Again thou shalt say to the children of Israel, Whoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed to Molech, he shall surely be put to death: the people of the land shall stone him with stones.
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And thou shalt stone him with stones that he shall die; because he hath sought to thrust thee away from the LORD thy God, who brought thee out of the land of Egypt from the house of bondage.
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Then ye shall bring them both out to the gate of that city, and ye shall stone them with stones that they may die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt remove evil from among you.
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Trees » Laws concerning
Thou shalt not plant thee a grove of any trees near to the altar of the LORD thy God, which thou shalt make for thee.
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And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy to the LORD.
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And when ye shall come into the land, and shall have planted all manner of trees for food; then ye shall count its fruit as uncircumcised: three years shall it be as uncircumcised to you: it shall not be eaten of.
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When thou shalt besiege a city a long time in making war against it to take it, thou shalt not destroy the trees of it by forcing an ax against them; for thou mayest eat of them: and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:
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