Thematic Bible
Thematic Bible
Coming of the lord jesus Christ » What the coming of the lord is likened to
"Then the kingdom of heaven will be similar to ten bridesmaids who took their lamps and went out to meet the [bride and] groom. [Note: The picture here is that of a newly married couple returning from a festive reception to the groom's home where they continued celebrating and were welcomed by a late evening wedding party] Five of the bridesmaids were foolish and five were sensible. The foolish ones did not take enough olive oil for their lamps with them, read more.
but the sensible ones took [extra] oil in containers, along with their lamps. Now when the [bride and] groom were late [in arriving], the bridesmaids all got drowsy and fell asleep. Then at midnight someone shouted, 'Look, the [bride and] groom are here. Come on, let us go out and meet them.' Then all the bridesmaids woke up and trimmed their lamps [i.e., removed the burnt wicks and replenished their lamps with oil]. The foolish ones said to the sensible ones, 'Give us some of your oil, because our lamps are going out.' But the sensible ones answered, 'There might not be enough for us and you, [so] instead, you should go to the store and buy some for yourselves.' And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut. After that, the other bridesmaids also came asking, 'Sir, Sir, [please] open the door for us!' But he answered them, 'Truly I tell you, I do not know you.' Therefore, you should be watchful, for you do not know the day or hour [i.e., when the Son of man will return].
but the sensible ones took [extra] oil in containers, along with their lamps. Now when the [bride and] groom were late [in arriving], the bridesmaids all got drowsy and fell asleep. Then at midnight someone shouted, 'Look, the [bride and] groom are here. Come on, let us go out and meet them.' Then all the bridesmaids woke up and trimmed their lamps [i.e., removed the burnt wicks and replenished their lamps with oil]. The foolish ones said to the sensible ones, 'Give us some of your oil, because our lamps are going out.' But the sensible ones answered, 'There might not be enough for us and you, [so] instead, you should go to the store and buy some for yourselves.' And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut. After that, the other bridesmaids also came asking, 'Sir, Sir, [please] open the door for us!' But he answered them, 'Truly I tell you, I do not know you.' Therefore, you should be watchful, for you do not know the day or hour [i.e., when the Son of man will return].
"You should pay attention; be alert and pray, for you do not know when the time will come [i.e., for the Lord to return]. It is like a man who left his house on a trip to another country. [Before leaving] he put his servants in charge of his affairs, giving each one a [particular] job to do, then he ordered the gatekeeper to stay alert [i.e., while he was gone]. So, be alert, because you do not know when the owner of the house will return, whether [some] evening, at midnight, at dawn, or at [mid-] morning. read more.
[Be alert], for he might come unexpectedly and find you asleep. And what I am telling you, I am telling everyone. Be alert "
[Be alert], for he might come unexpectedly and find you asleep. And what I am telling you, I am telling everyone. Be alert "
"Fasten your belts [i.e., get things ready], keep your lamps lit, and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him. Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them. read more.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him."
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him."
And as the crowd listened to these things, Jesus told them another parable, because He was close to Jerusalem and they assumed the kingdom of God was going to appear right away. So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.' read more.
But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.' And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.' Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth, for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.' The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted, then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.' Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].' But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].' [So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him. But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"
But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.' And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.' Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth, for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.' The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted, then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.' Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].' But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].' [So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him. But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"
Then Jesus told them a parable: "Look at the fig tree, as well as all [other] trees: When they begin to sprout their leaves you know when you look at them, without being told, that summer is near. In the same way also, when you see these things happening [i.e., the above mentioned "signs"], you can know that the kingdom of God [i.e., either its heavenly phase or the destruction of Jerusalem] is near. read more.
Truly I tell you, the people of this generation will not [all] die off before all these things [i.e., mentioned above] happen. Although the sky and the earth will pass away [See II Pet. 3:10], my words will not pass away [i.e., they will certainly come true]. "But pay attention to yourselves so that your hearts do not become overburdened by carousing, and drunkenness, and the worries of life. [If you do], that 'day' [i.e., Jesus' second coming and judgment] will arrive suddenly, like a trap [i.e., which catches an animal by surprise]. For that is the way this 'day' will arrive for everyone [else] living on the entire earth. But you should be alert at all times, offering earnest prayers, so that you will be strong enough to escape all these things that will happen, and to appear [acceptable] in front of the Son of man [on that day]."
Truly I tell you, the people of this generation will not [all] die off before all these things [i.e., mentioned above] happen. Although the sky and the earth will pass away [See II Pet. 3:10], my words will not pass away [i.e., they will certainly come true]. "But pay attention to yourselves so that your hearts do not become overburdened by carousing, and drunkenness, and the worries of life. [If you do], that 'day' [i.e., Jesus' second coming and judgment] will arrive suddenly, like a trap [i.e., which catches an animal by surprise]. For that is the way this 'day' will arrive for everyone [else] living on the entire earth. But you should be alert at all times, offering earnest prayers, so that you will be strong enough to escape all these things that will happen, and to appear [acceptable] in front of the Son of man [on that day]."
death » Preparation for
And if you call upon [God as] your Father, who judges each person's work impartially, [then] conduct yourselves during the time you spend in this life showing reverence [to God].
Verse Concepts
While it is still daytime we must perform the acts of God, who sent me. Nighttime is coming, when no one can act.
Verse Concepts
For if we live, it is for the Lord's [honor]; or if we die, it is for the Lord's [honor]. So, whether we live or die, we belong to the Lord.
Verse Concepts
For life to me is Christ, and if I die, it would be gain.
Verse Concepts
For we do not have a lasting city here on earth [i.e., such as Jerusalem] but we are looking for the city to come [i.e., heaven. See 10:11].
Verse Concepts
Show 6 more verses
"Fasten your belts [i.e., get things ready], keep your lamps lit, and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him. Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them.
Instead, you should be saying, "If it is what the Lord wants, we will live and do this or that."
Verse Concepts
Jesus Christ » Parables of » The servants waiting for their lord
"Fasten your belts [i.e., get things ready], keep your lamps lit, and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him. Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them. read more.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him."
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him."
Readiness » For the future
We should rejoice and be extremely glad, and we should give honor to Him. For the time has come for the Lamb's marriage, and His bride has prepared herself [for the wedding].
Verse Concepts
Therefore, you also should be ready, for the Son of man will come at a time when you least expect Him.
Verse Concepts
And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut.
Verse Concepts
So, be alert, because you do not know when the owner of the house will return, whether [some] evening, at midnight, at dawn, or at [mid-] morning.
Verse Concepts
"Fasten your belts [i.e., get things ready], keep your lamps lit, and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him.
The second coming of Christ » Illustrated
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments.
Verse Concepts
Then at midnight someone shouted, 'Look, the [bride and] groom are here. Come on, let us go out and meet them.'
Verse Concepts
and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him.
Verse Concepts
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
Verse Concepts
Servant » Figurative
saying, "Do not harm the land, or the ocean, or the trees, until we have sealed the servants of our God [with a mark] on their foreheads."
Verse Concepts
[Although] these people promise "liberty," they themselves are slaves to corrupting influences, for people are slaves to whatever controls them.
Verse Concepts
For you brothers were called [by God] to enjoy your freedom; but do not use this freedom as an excuse for living a sinful life; instead, use it to render loving service to each other.
Verse Concepts
So, a person should look at us as servants of Christ and property managers entrusted with the secret truths of God.
Verse Concepts
As servants of God, you should live as free people, but do not use this freedom to cover up your wrongdoing.
Verse Concepts
"Who then, is the trustworthy and sensible slave, to whom his master has assigned the management of his household to provide timely meals for its members? That slave will be happy when his master returns to find him doing his job [well]. Truly I tell you, he will put that slave in charge of his entire estate. read more.
But if that slave, with evil intent, should think to himself, 'My master will not be back very soon,' and then becomes physically abusive to his fellow-slaves, and eats and drinks [at parties] with drunkards, that slave's master will return on a day that he least expects, and at an unknown hour. And [that master] will whip him to shreds and will turn him over to suffer the same fate as hypocrites do. That fate will involve crying and excruciating pain."
But if that slave, with evil intent, should think to himself, 'My master will not be back very soon,' and then becomes physically abusive to his fellow-slaves, and eats and drinks [at parties] with drunkards, that slave's master will return on a day that he least expects, and at an unknown hour. And [that master] will whip him to shreds and will turn him over to suffer the same fate as hypocrites do. That fate will involve crying and excruciating pain."
"Fasten your belts [i.e., get things ready], keep your lamps lit, and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him. Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them. read more.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him." Then Peter said, "Lord, are you telling this parable for our benefit [only] or for all people?" And the Lord answered, "Who then is the trustworthy and sensible property manager, to whom his master will assign the management of his household, to provide adequate and timely meals for its members? That servant will be happy when his master returns to find him doing [his job] well. Truly I tell you, he will put that slave in charge of his entire estate. But if that slave should think to himself, 'My master will not be back soon,' and then becomes physically abusive to his men and women servants, and eats and drinks and gets drunk, that slave's master will return on a day that he least expects, and at an hour unknown [to him]. And [that master] will whip him to shreds and will turn him over to suffer the same fate as unfaithful servants receive. And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes. But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him." Then Peter said, "Lord, are you telling this parable for our benefit [only] or for all people?" And the Lord answered, "Who then is the trustworthy and sensible property manager, to whom his master will assign the management of his household, to provide adequate and timely meals for its members? That servant will be happy when his master returns to find him doing [his job] well. Truly I tell you, he will put that slave in charge of his entire estate. But if that slave should think to himself, 'My master will not be back soon,' and then becomes physically abusive to his men and women servants, and eats and drinks and gets drunk, that slave's master will return on a day that he least expects, and at an hour unknown [to him]. And [that master] will whip him to shreds and will turn him over to suffer the same fate as unfaithful servants receive. And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes. But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.
Show 4 more verses
"But which of you, whose slave is plowing or tending sheep, will say to him when he comes in from the field, 'Come and sit right down to eat'? Would you not say to him instead, 'Prepare the food for my meal [first] and get ready to serve me until I have had enough to eat and drink and [then] afterward you can eat and drink [yourself]'? Would he thank his slave for doing the things that he was ordered to do?
And you will know what the truth is and the truth will set you free [i.e. from bondage to sin]." They replied to Him, "We are descendants of Abraham and have never been slaves to anyone. How can you say, 'You will be set free'?" Jesus answered them, "Truly, truly, I tell you, everyone who commits sin is the slave of sin. read more.
Now the slave does not remain part of the family forever, [but] the son does.
Now the slave does not remain part of the family forever, [but] the son does.
Do you not know that you are the slaves of whoever you offer your obedience to? If you obey [the desire to] sin, it leads to [spiritual] death; or if you obey [God] it leads to righteousness. Thank God that you people, who were once slaves to [the practice of] sin, became obedient from [your] heart to the pattern of teaching [i.e., the Gospel message] you committed yourself to. And when you were freed from [the practice of] sin, you became slaves to doing what is right. read more.
I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living. For when you were [once] slaves to [the practice of] sin, you were free from [being controlled by] righteousness. What benefit did you receive at that time from doing the things you are now ashamed of? For the end of such behavior is [spiritual] death. But now, since you have been freed from [the practice of] sin and have become slaves to God, the benefits you receive are a holy life [here] and never ending life in the future.
I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living. For when you were [once] slaves to [the practice of] sin, you were free from [being controlled by] righteousness. What benefit did you receive at that time from doing the things you are now ashamed of? For the end of such behavior is [spiritual] death. But now, since you have been freed from [the practice of] sin and have become slaves to God, the benefits you receive are a holy life [here] and never ending life in the future.
Were you a slave when you were called? It should not matter to you [i.e., if you still are]. But if, indeed, you can become a free person, then use that freedom instead [i.e., for serving God]. For the person who was a slave when called by the Lord is [now] the Lord's freed person. In the same way, the person who was free when he was called [by the Lord] is [now] Christ's slave. [Since] you people were bought for a price [i.e., the blood of Christ], do not become slaves to [other] people.
Servants » Faithful servants
"Fasten your belts [i.e., get things ready], keep your lamps lit, and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him. Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them. read more.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him."
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him."
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.' But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.' read more.
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.'
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.'
Therefore be alert, for you do not know on what day the Lord will come. But you should know this: if the owner of a house had known when a thief was coming, he would have been watching so as not to allow his house to be broken into. Therefore, you also should be ready, for the Son of man will come at a time when you least expect Him. read more.
"Who then, is the trustworthy and sensible slave, to whom his master has assigned the management of his household to provide timely meals for its members? That slave will be happy when his master returns to find him doing his job [well]. Truly I tell you, he will put that slave in charge of his entire estate.
"Who then, is the trustworthy and sensible slave, to whom his master has assigned the management of his household to provide timely meals for its members? That slave will be happy when his master returns to find him doing his job [well]. Truly I tell you, he will put that slave in charge of his entire estate.
Steward » Figurative » The faithful steward described
"Fasten your belts [i.e., get things ready], keep your lamps lit, and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him. Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them. read more.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so].
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so].
And the Lord answered, "Who then is the trustworthy and sensible property manager, to whom his master will assign the management of his household, to provide adequate and timely meals for its members?
Verse Concepts
Waiting » Those that wait on the lord
"Fasten your belts [i.e., get things ready], keep your lamps lit, and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him. Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them. read more.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him."
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him."
But as it is written [Isa. 64:4], "The things which no eye saw or ear heard, and which did not [even] enter the mind of men, is what God has prepared for those who love Him."
Verse Concepts
"Who then, is the trustworthy and sensible slave, to whom his master has assigned the management of his household to provide timely meals for its members? That slave will be happy when his master returns to find him doing his job [well]. Truly I tell you, he will put that slave in charge of his entire estate. read more.
But if that slave, with evil intent, should think to himself, 'My master will not be back very soon,' and then becomes physically abusive to his fellow-slaves, and eats and drinks [at parties] with drunkards, that slave's master will return on a day that he least expects, and at an unknown hour. And [that master] will whip him to shreds and will turn him over to suffer the same fate as hypocrites do. That fate will involve crying and excruciating pain."
But if that slave, with evil intent, should think to himself, 'My master will not be back very soon,' and then becomes physically abusive to his fellow-slaves, and eats and drinks [at parties] with drunkards, that slave's master will return on a day that he least expects, and at an unknown hour. And [that master] will whip him to shreds and will turn him over to suffer the same fate as hypocrites do. That fate will involve crying and excruciating pain."
Waiting » Illustrated
So, be patient, brothers, until the Lord comes. Look, the farmer waits for his land to produce the valuable crop and is patient with it until it receives the fall and spring rains.
Verse Concepts
and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him.
Verse Concepts
Waiting upon God » Illustrated
So, be patient, brothers, until the Lord comes. Look, the farmer waits for his land to produce the valuable crop and is patient with it until it receives the fall and spring rains.
Verse Concepts
and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him.
Verse Concepts
Watchfulness » Illustrated
"Fasten your belts [i.e., get things ready], keep your lamps lit, and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him.