Thematic Bible




Thematic Bible



Be careful! Do not display your righteousness (good works) before men to be noticed by them. If you do, you will have no reward with your heavenly Father. Do not loudly announce it when you give to the poor. The hypocrites do this in the houses of worship and on the streets. They do this to be praised by men. Believe me, they have already been paid in full. When you give gifts, do not let your left hand know what your right hand is doing. read more.
Your giving will be in secret and your Father who sees in secret will reward you.

Is this not the fast I choose to loosen the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free and break every yoke? Is it not to divide your bread with the hungry and bring the homeless poor into the house? When you see the naked, should you cover him and not hide yourself from your own flesh?

If an Israelite becomes poor and cannot support himself, you should help him. He must live with you as a stranger without a permanent home.




At the end of every third year bring the tithe of all your crops and store it in your towns. This food is for the Levites, since they own no property, and for the foreigners, orphans, and widows who live in your towns. They are to come and get all they need. Do this, and Jehovah your God will bless you in everything you do.

This is what you must do whenever there are poor Israelites in one of your cities in the land that Jehovah your God is giving you. Be generous to these poor people. Freely lend them as much as they need. Never be hardhearted and stingy with them. When the seventh year, the year when payments on debts are canceled, is near, you might be stingy toward poor Israelites and give them nothing. Be careful not to think these worthless thoughts. The poor will complain to Jehovah about you, and you will be condemned for your sin. read more.
Give the poor what they need, because then Jehovah will make you successful in everything you do. There will always be some Israelites who are poor and needy. That is why I am commanding you to be generous with them.



I thought it necessary therefore to request the brothers to go before me to you, and prepare your generous gift before hand, that the same might be ready as a gift and not extortion. He who sows sparingly will also reap sparingly. He who sows bountifully will reap bountifully. Let each man do according as he has purposed in his heart: not grudgingly, or of necessity: for God loves a cheerful giver.









For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other. We have gifts that differ according to the grace that is given to us. Whether prophecy, let us prophesy according to the proportion of faith; read more.
or ministry, let us wait on our ministering; or he who teaches on teaching; or he who exhorts; on exhortation; he who gives let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.

Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ, and unite them with (turn them into) the members of a prostitute? God forbid! What? Do you not know that he who is joined to a prostitute is one (united with her) body? For he said: Two will be one flesh. He who is joined to the Lord is one (united with him in) spirit.

The cup of blessing we bless, is it not the sharing of the blood of Christ? The bread we break, is it not the sharing of the body of Christ? For we being many are one-bread and one-body. We are all partakers of that one bread.

For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.

and what the exceeding greatness of his power is toward us who believe, according to the operation of his mighty strength. He operated in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places. It is far above all governments and authority, power and dominion, and every name that is named, not only in this age but also in that which is to come. read more.
He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.

I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love. Diligently try to keep the unity (oneness) of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all. But unto each one of us grace was given according to the measure of the gift of Christ. Therefore it says: When he ascended on high, he led captives, and gave gifts to men (anthropos: human beings). (Now this, He ascended, what is it but that he also descended into the lower parts of the earth? He that descended is the same also that ascended far above all the heavens, that he might fill all things.) He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers. This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ. We must no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error. By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head. The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.

Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, and Christ also is the head of the congregation, he being the savior of the body. The congregation is subject to Christ. Likewise let the wives also be to their husbands in everything. read more.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it. This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish. In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself. No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation. And we are members of his body! For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh. This secret is great! I speak with regard to Christ and of the congregation. Each one of you should love his own wife even as himself. The wife should respect her husband.










For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other. We have gifts that differ according to the grace that is given to us. Whether prophecy, let us prophesy according to the proportion of faith; read more.
or ministry, let us wait on our ministering; or he who teaches on teaching; or he who exhorts; on exhortation; he who gives let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.

When you give gifts, do not let your left hand know what your right hand is doing. Your giving will be in secret and your Father who sees in secret will reward you.













Paul said: John baptized with the baptism of repentance. He told the people they should believe in Jesus, the one who came after John. When they heard this, they were baptized in the name of the Lord Jesus. Paul laid his hands on them and Holy Spirit came upon them. They spoke with tongues and prophesied.

For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other. We have gifts that differ according to the grace that is given to us. Whether prophecy, let us prophesy according to the proportion of faith; read more.
or ministry, let us wait on our ministering; or he who teaches on teaching; or he who exhorts; on exhortation; he who gives let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.

Concerning spiritual gifts, brothers, I do not want you to be without knowledge. You know that you were of the nations, carried away and led by mute idols. I want you to understand that no man speaking by the Spirit of God calls Jesus accursed. And no person can say, Jesus is the Lord, except by the Holy Spirit. read more.
There are different gifts, but the same Spirit. There are differences of administrations, but the same Lord. And there are different operations, but it is the same God who works in all. The manifestation (expression) of the Spirit is given to everyone for a beneficial purpose. For to one is given the word of wisdom through the Spirit; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the one Spirit; To another the workings of miracles and to another prophesy. To another discerning of spirits; to another different kinds of tongues; to another the interpretation of tongues. But in all these the same Spirit works, making a distribution to each one as he (God) wills.