Thematic Bible
Thematic Bible
Favoritism » The lord not respecting persons (not showing favoritism)
And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.
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And they sent unto him their disciples with Herod's servants, saying, "Master, we know that thou art true, and that thou teachest the way of God truly, neither carest for any man, for thou considerest not men's estate.
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For the LORD your God, he is God of Gods and Lord of lords; a great God, a mighty and a terrible which regardeth no man's person nor taketh gifts:
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For sure it is, that God condemneth no man wrongfully, and the judgment of the Almighty is not unrighteous. Who ruleth the earth in his stead? Or whom hath he set to govern the whole world? To whom hath he given his heart, for to draw his spirit and breath unto him? read more.
All flesh shall come together unto naught, and all men shall turn again unto earth. "If thou now have understanding, hear what I say, and hearken to the voice of my words. May he be made whole, that loveth no right? If thou were a very innocent man, shouldest thou then be punished? For he is even the same, that knoweth the rebellious kings, and sayeth to princes, 'Ungodly men are ye.' He hath none respect unto the persons of the lordly, and regardeth not the rich more than the poor. For they be all the work of his hands. In the twinkling of an eye shall they be slain: and at midnight, when the people and the tyrants rage, then shall they perish, and be taken away without hands.
All flesh shall come together unto naught, and all men shall turn again unto earth. "If thou now have understanding, hear what I say, and hearken to the voice of my words. May he be made whole, that loveth no right? If thou were a very innocent man, shouldest thou then be punished? For he is even the same, that knoweth the rebellious kings, and sayeth to princes, 'Ungodly men are ye.' He hath none respect unto the persons of the lordly, and regardeth not the rich more than the poor. For they be all the work of his hands. In the twinkling of an eye shall they be slain: and at midnight, when the people and the tyrants rage, then shall they perish, and be taken away without hands.
And as soon as they were come, they said unto him, "Master, we know that thou art true, and carest for no man: For thou considerest not the degree of men, but teachest the way of God truly: Is it lawful to pay tribute to Caesar, or not?
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And they asked him saying, "Master, we know that thou sayest, and teachest right, neither considerest thou any man's degree, but teachest the way of God truly.
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Then Peter opened his mouth, and said, "Of a truth I perceive, that God is not partial:
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For there is no partiality with God:
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forasmuch as ye know that of the Lord ye shall receive the reward of inheritance, for ye serve the Lord Christ. But he that doth wrong shall receive for the wrong that he hath done: for there is no respect of persons.
But as he which called you is holy, even so be ye holy in all manner of conversation, because it is written, "Be ye holy, for I am holy." And if so be that ye call on the father, which without respect of person judgeth according to every man's works, see that ye pass the time of your pilgrimage in fear:
Gentiles » Unclassified sciptures relating to
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
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This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things.
remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.
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Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.
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Thus sayeth the LORD, "Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such. Yea all the customs and laws of the Gentiles are nothing but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe;
"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
the which in times past suffered all nations to walk in their own ways.
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While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, read more.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
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For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse, read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things. But we are sure that the judgment of God is according to truth, against them which commit such things. Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God? read more.
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led.
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We which are Jews by nature and not sinners of the gentiles,
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For it is shame even to name those things which are done of them in secret:
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that every one of you should know how to keep his vessel in holiness and honour,
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For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry. And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you,
God » Impartiality of » In favours bestowed
And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.
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There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.
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Then Peter opened his mouth, and said, "Of a truth I perceive, that God is not partial: but in all people, he that feareth him and worketh righteousness, is accepted with him.
And he put no difference between them and us, but with faith purified their hearts.
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For there is no partiality with God:
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For he is even the same, that knoweth the rebellious kings, and sayeth to princes, 'Ungodly men are ye.' He hath none respect unto the persons of the lordly, and regardeth not the rich more than the poor. For they be all the work of his hands.
that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil and on the good, and sendeth his rain on the just and unjust.
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Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee.
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Of them which seemed to be great - what they were in time passed it maketh no matter to me: God looketh on no man's person - nevertheless they seemed great, added nothing to me:
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divine Impartiality » In favours bestowed
And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.
Verse Concepts
There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.
Verse Concepts
Then Peter opened his mouth, and said, "Of a truth I perceive, that God is not partial: but in all people, he that feareth him and worketh righteousness, is accepted with him.
And he put no difference between them and us, but with faith purified their hearts.
Verse Concepts
For there is no partiality with God:
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For he is even the same, that knoweth the rebellious kings, and sayeth to princes, 'Ungodly men are ye.' He hath none respect unto the persons of the lordly, and regardeth not the rich more than the poor. For they be all the work of his hands.
that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil and on the good, and sendeth his rain on the just and unjust.
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Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee.
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Of them which seemed to be great - what they were in time passed it maketh no matter to me: God looketh on no man's person - nevertheless they seemed great, added nothing to me:
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God, Justice of » Declared to be » Without respect of persons
And if so be that ye call on the father, which without respect of person judgeth according to every man's works, see that ye pass the time of your pilgrimage in fear:
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But he that doth wrong shall receive for the wrong that he hath done: for there is no respect of persons.
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For there is no partiality with God:
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Respect of persons » God does not have
And if so be that ye call on the father, which without respect of person judgeth according to every man's works, see that ye pass the time of your pilgrimage in fear:
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But he that doth wrong shall receive for the wrong that he hath done: for there is no respect of persons.
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Wherefore, let the fear of the LORD be with you, and take heed and do it. For there is no unrighteousness in the LORD our God nor regarding of persons, nor taking of rewards."
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There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.
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And he put no difference between them and us, but with faith purified their hearts.
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For the LORD your God, he is God of Gods and Lord of lords; a great God, a mighty and a terrible which regardeth no man's person nor taketh gifts:
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Then Peter opened his mouth, and said, "Of a truth I perceive, that God is not partial:
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Did I ever think scorn to do right unto my servants and maidens, when they had any matter against me? But seeing that God will sit in judgment, what shall I do? And for so much as he will needs visit me, what answer shall I give him? He that fashioned me in my mother's womb, made he not him also? Were we not both shapen alike in our mother's bodies?
'Ungodly men are ye.' He hath none respect unto the persons of the lordly, and regardeth not the rich more than the poor. For they be all the work of his hands.
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For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law.
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And remember that whatsoever good thing any man doeth, that shall he receive again of the Lord, whether he be bond or free. And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.