Thematic Bible
Thematic Bible
death » What is death
For the prudence of the flesh is death, but the prudence of the Spirit, life and peace,
For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.
Doctrines of the The Gospel » Lead to holiness
teaching us that denying ungodliness and worldly lusts, we should live temperately, righteously, and godly in this present world;
Thank God that, although ye were the slaves of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered; and freed from sin, ye are become the slaves of righteousness. I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. read more.
For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.
For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.
Punishment of the The Wicked » Is the fruit of their sin
Even as I have seen, those that plow iniquity and sow wickedness, reap the same.
He that sows iniquity shall reap iniquity, and the rod of his anger shall fail.
For he that sows to his flesh shall of the flesh reap corruption, but he that sows in the Spirit shall of the Spirit reap eternal life.
What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.
Servant » Figurative
saying, Hurt not the land neither the sea nor the trees until we have sealed the slaves of our God in their foreheads.
promising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.
For, brethren, ye have been called unto liberty; only do not use liberty for an occasion to the flesh, but by charity serve one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
Let us reckon men as ministers of Christ and stewards of the mysteries of God.
as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
Who then is the faithful and prudent slave, whom his lord has made ruler over his household to give them food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. read more.
But and if that evil slave shall say in his heart, My lord delays his coming, and shall begin to smite his fellowslaves and even to eat and drink with the drunken, the lord of that slave shall come in a day when he does not look for him and in an hour that he is not aware of and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
But and if that evil slave shall say in his heart, My lord delays his coming, and shall begin to smite his fellowslaves and even to eat and drink with the drunken, the lord of that slave shall come in a day when he does not look for him and in an hour that he is not aware of and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
For they belong to me, I brought them forth out of the land of Egypt; they shall not be sold as slaves.
For the sons of Israel are mine; they are my slaves whom I brought forth out of the land of Egypt. I AM your God.
This is so, O LORD, because I am thy slave; I am thy slave, the son of thine handmaid; thou hast loosed my bonds.
Let your loins be girded about and your lamps burning, and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he comes and knocks, they may open unto him immediately. Blessed are those slaves, whom the lord when he comes shall find watching; verily I say unto you that he shall gird himself and make them to sit down to food and will come forth and serve them. read more.
And if he shall come in the second watch or come in the third watch and find them so, blessed are those slaves. And know this: that if the husband of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken through. Be ye therefore ready also; for the Son of man comes at an hour when ye think not. Then Peter said unto him, Lord, speakest thou this parable unto us or even to all? And the Lord said, Who then is that faithful and wise steward whom his lord shall make ruler over his household to give them their portion of food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Of a truth I say unto you that he will make him ruler over all that he has. But and if that slave shall say in his heart, My lord delays his coming, and shall begin to beat the menslaves and maids and to eat and drink and to be drunken, the lord of that slave will come in a day when he does not look for him and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful. And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
And if he shall come in the second watch or come in the third watch and find them so, blessed are those slaves. And know this: that if the husband of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken through. Be ye therefore ready also; for the Son of man comes at an hour when ye think not. Then Peter said unto him, Lord, speakest thou this parable unto us or even to all? And the Lord said, Who then is that faithful and wise steward whom his lord shall make ruler over his household to give them their portion of food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Of a truth I say unto you that he will make him ruler over all that he has. But and if that slave shall say in his heart, My lord delays his coming, and shall begin to beat the menslaves and maids and to eat and drink and to be drunken, the lord of that slave will come in a day when he does not look for him and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful. And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
But which of you, having a slave plowing or feeding cattle, will say unto him by and by when he is come from the field, Go and sit down at the table? And will not rather say unto him, Make ready wherewith I may sup and gird thyself and serve me until I have eaten and drunken, and afterward thou shalt eat and drink? Does he thank that slave because he did the things that were commanded him? I think not.
and ye shall know the truth, and the truth shall set you free. They answered him, We are Abraham's seed, and we have never served anyone; how sayest thou, Ye shall be set free? Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin. read more.
And the slave does not abide in the house for ever, but the Son abides for ever.
And the slave does not abide in the house for ever, but the Son abides for ever.
Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness? Thank God that, although ye were the slaves of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered; and freed from sin, ye are become the slaves of righteousness. read more.
I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.
I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.
Art thou called being a slave? care not for it; but if thou may be made free, use it rather. For he that is called in the Lord, being a slave, is the Lord's freeman; likewise also he that is called, being free, is Christ's slave. Ye are bought with a price; do not make yourselves the slaves of men.
Sin » Leads to » Shame
What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.
Sin » Saints » Ashamed of having committed
What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.
The wicked » Devices of » End of
But the fearful and unbelieving and the abominable and murderers and fornicators and sorcerers and idolaters and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.
Verse Concepts
The DeadAbominationsCowardiceAdultery and DivorceBackbitingFaithlessness, As DisobedienceAdultery, Results Ofevil, victory overethics, and graceAromasHell, As An ExperienceLiesMurderPunishment, By GodSexualitySexual Sin, Nature OfSin, God's Judgment OnSorcery And MagicSulphurUnbelief, Nature And Effects OfUnbelieversLake Of FireLiarsPunishment Of the WickedCharacter Of Wicked
Unbelief, Results Of Being GuiltyEternal DeathGehennaBrimstoneNecromancyThe Second DeathFire Of HellNot Believing The GospelFate Of IdolatersJudgement On MurderersThe End Of LiarsSpiritual DeathBenefits Of HeavenUniversalismSexual Immorality Brings PunishmentSorcerygaysBeing GayDrugsmagicwitchescheaterslakesUnbelief Toward Christ
whose end shall be perdition, whose God is their belly and whose glory is in their shame, who mind earthly things).
Therefore it is no great thing if his ministers transform themselves as ministers of righteousness, whose end shall be according to their works.
There is a way which seems right unto a man, but the end thereof are the ways of death.
For it is time that the judgment begins from the house of God; and if it first begins with us, what shall the end be of those that do not obey the gospel of God?
But the rebels were destroyed all together; the wicked were cut off in the end.
What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.
but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire.