43 Bible Verses about eternal life, nature of
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And the Immortal Life is this--to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger.
Blessed is the God and Father of Jesus Christ, our Lord, who has blessed us on high with every spiritual blessing, in Christ. For he chose us in our union with Christ before the creation of the universe, that we might be holy and blameless in his sight, living in the spirit of love. From the first he destined us, in his good-will towards us, to be adopted as Sons through Jesus Christ,read more.
And so to enhance that glorious manifestation of his loving- kindness which he gave us in The Beloved; For in him, and through the shedding of his blood, we have found redemption in the pardon of our offenses. All this accords with the loving-kindness which God lavished upon us, accompanied by countless gifts of wisdom and discernment, When he made known to us his hidden purpose. And it also accords with the good-will which God purposed to exhibit in Christ, In view of that Divine Order which was to mark the completion of the ages, when he should make everything, both in Heaven and on earth, center in him. In him, I say, for by our union with him we became God's Heritage, having from the first been destined for this in the intention of him who, in all that happens, is carrying out his own fixed purpose; That we should enhance his glory--we who have been the first to rest our hopes on the Christ. And you, too, by your union with him, after you had heard the Message of the Truth, the Good News of your Salvation--you believed in him and were sealed as his by receiving the holy Spirit, which he had promised. And the Spirit is a pledge of our future heritage, fore- shadowing the full redemption of God's own People--to enhance his Glory.
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory;
and that is why I submit to anything for the sake of God's People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory.
Then, when the Chief Shepherd appears, you will win the crown of glory that never fades.
And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life.
Then he will 'inflict punishment upon those who refuse to know God, and upon those who turn a deaf ear' to the Good News of Jesus, our Lord. These men will pay the penalty of unutterable Ruin--banished 'from the presence of the Lord and from the glorious manifestation of his might,
Do not you say that it still wants four months to harvest? Why, look up, and see how white the fields are for harvest! Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together.
But, in truth, Christ has been raised from the dead, the first-fruits of those who are at rest. For, since through a man there is death, so, too, through a man there is a resurrection of the dead. For, as through union with Adam all men die, so through union with the Christ will all be made to live.
For, as we believe that Jesus died and rose again, so also we believe that God will bring, with Jesus, those who through him have passed to their rest.
and he will wipe away all tears from their eyes. There will be no more death, nor will there be any more grief or crying or pain. The old order has passed away.'
The last enemy to be overthrown is death;
"I am the Resurrection and the Life," said Jesus. "He that believes in me shall live, though he die; And he who lives and believes in me shall never die. Do you believe this?"
"The men and women of this world," said Jesus, "marry and are given in marriage; But, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, Nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God's Sons.
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world."
And the world, and all that it gratifies, is passing away, but he who does God's will remains for ever.
The thief comes only to steal, to kill, and to destroy; I have come that they may have Life, and may have it in greater fullness.
But whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him--a source of Immortal Life."
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will 'gain Immortal Life.'
Who will not receive a hundred times as much, even now in the present--houses, and brothers, and sisters, and mothers, and children, and land--though not without persecutions, and, in the age that is coming, Immortal Life.
Who will not receive many times as much in the present, and in the age that is coming Immortal Life."
And one of the Presidents asked Jesus this question--"Good Teacher, what must I do if I am to gain Immortal Life?"
So Jesus said to the Twelve: "Do you also wish to leave me?" But Simon Peter answered: "Master, to whom shall we go? Immortal Life is in your teaching; And we have learned to believe and to know that you are the Holy One of God."
I am the Vine, you are the branches. He that remains united to me, while I remain united to him--he bears fruit plentifully; for you can do nothing apart from me.
When the Christ, who is our Life, appears, then you also will appear with him in glory.
That, whether we are still watching or have fallen asleep, we may live with him.
I have been crucified with Christ. So it is no longer I that live, but it is Christ who lives in me; and, as for my present earthly life, I am living it by faith in the Son of God, who loved me and gave himself for me.
We always bear on our bodies the marks of the death that Jesus died, so that the Life also of Jesus may be exhibited in our bodies. Indeed, we who still live are continually being given over to death for Jesus' sake, so that the Life also of Jesus may be exhibited in our mortal nature.
Consequently, through sharing his death in our baptism, we were buried with him; that, just as Christ was raised from the dead by a manifestation of the Father's power, so we also may live a new Life.
But, if Christ is within you, then, though the body is dead as a consequence of sin, the spirit is Life as a consequence of righteousness. And, if the Spirit of him who raised Jesus from the dead lives within you, he who raised Christ Jesus from the dead will give Life even to your mortal bodies, through his Spirit living within you.
'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not the God of dead men, but of living."
I urge you, as in the sight of God, the source of all life, and of Christ Jesus who before Pontius Pilate made the great profession of Faith--
Jesus answered: "I am the Way, and the Truth, and the Life; no one ever comes to the Father except through me.
It is of what has been in existence from the Beginning, of what we have heard, of what we have seen with our eyes, of what we watched reverently and touched with our hands--it is about the Word who is the Life that we are now writing. That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us.
We realize, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life.
It is the Spirit that gives Life; mere flesh is of no avail. In the teaching that I have been giving you there is Spirit and there is Life.
Our fitness comes from God, who himself made us fit to be ministers of a New Covenant, of which the substance is, not a written Law, but a Spirit. For the written Law means Death, but the Spirit gives Life.
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life.
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