49 Bible Verses about Types Of Christ

Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come.

So, also, it is written: The first man Adam became a living soul, the last Adam a life-giving spirit.

him, delivered up by the fixed purpose and foreknowledge of God, you took, and with wicked hands did crucify and slay:

and to Jesus the mediator of the new covenant, and to the blood of sprinkling that speaks better things than the blood of Abel.

from whom the whole family in heaven and on earth is named,

And no one takes this honor to himself, but he that is called by God, as Aaron also was called. So, also, the Christ did not take upon himself the honor of becoming a high priest: but he gave him this honor, who said to him, Thou art my Son, this day have I begotten thee:

But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people:

who formerly were disobedient, when the long-suffering of God waited in the days of Noah, while an ark was preparing, in which few, that is, eight souls, were brought in safety through the water; the likeness of which, even immersion, (not the putting away of the filth of the flesh, but the seeking of a good conscience toward God,) does now also save us, through the resurrection of Jesus Christ,

entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up; that whoever believes on him may not perish, but have eternal life.

We have a sacrifice, of which those who serve the tabernacle have no right to eat.

By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time.

that by two immutable things, in which it was impossible for God to lie, we might have strong consolation, who have fled to lay hold on the hope set before us;

For which reason God has highly exalted him, and, also, bestowed on him a name that is above every name;

And to the angel of the church in Philadelphia, write: These things says he that is holy, he that is true, he that has the key of David, he that opens and no man shuts, and shuts and no man opens;

But now, Christ has risen from the dead, the first-fruits of those who slept.

Then Jesus spoke to them again, saying: I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.

And another angel came, and stood at the altar, having a golden censer; and much incense was given to him, that he might offer it with the prayers of all the saints upon the golden altar that is before the throne.

Through him, therefore, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

By faith Abraham, when he was tried, offered up Isaac: even his first-born, did he that had received the promises, offer up, of which first-born it was said: In Isaac shall your posterity be called: for he concluded that God was able to raise him up, even from the dead; wherefore he received him even in like manner.

I know, in deed, that thou dost always hear me. But for the sake of the multitude who stand around me, I have said it, that they may believe that thou hast sent me.

Wherefore, he is able also to save through all time those who come to God by him, since he always lives to make intercession for them.

Jesus answered and said to him: Do you believe, be cause I said to you, I saw you under the fig-tree? You shall see greater things than these. And he said to him: Verily, verily I say to you, From this time you shall see heaven opened, and the angels of God ascending and descending upon the Son of man.

For if Joshua had given them rest, he would not, after this, have spoken of another day. There remains, therefore, a sabbath state for the people of God.

And now, brethren, I commend you to God, and to the word of his grace; to Him who is able to build you up, and to give you an inheritance among all the sanctified.

For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.

that he might sanctify it, having cleansed it by the bath of water through the word,

who was delivered up for our offenses, and raised again for our justification.

Then Jesus said to them: Verily, verily I say to you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham gave a tenth of all, being, first, by interpretation, King of righteousness, and then, also, King of Salem, which means King of peace, without father, without mother, without genealogy, having neither beginning of days, nor end of life, but being made to resemble the Son of God, remains a priest forever.read more.
Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. And those of the sons of Levi, who receive the office of priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: but he who does not count his genealogy from them, received tithes from Abraham, and blessed him that had the promises. And, without any contradiction, the less is blessed by the better. And in the one instance, men that die receive tithes; but in the other, he receives them who has the testimony that he lives. And so to speak, even Levi, who receives tithes, paid tithes through Abraham; for he was yet in the loins of his father, when Melchisedec met him. If, then, there had been a perfect expiation by means of the Levitical priesthood, (for with reference to it, the people received the law,) what further need was there that another priest should be raised up after the order of Melchisedec, and not be called after the order of Aaron? It is evident that, when the priest hood is changed, there is of necessity a change also of the law. For he of whom these things are said, belongs to another tribe, from which no one attended upon the altar. For it is very clear that our Lord sprung from Judah, of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident, if, after the likeness of Melchisedec, there arises another priest, who is made, not according to the law of a fleshly commandment, but according to the power of an endless life; for he testifies, Thou art a priest forever after the order of Melchisedec.

whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;

Let us come, therefore, with boldness, to the throne of grace, that we may receive mercy, and find grace to help in every time of need.

The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world. This is he of whom I said, After me comes a man who is now before me, for he existed before me.

who is faithful to him that appointed him, as Moses also was faithful in all his house.

and that he may send Jesus Christ, who was destined for you; whom heaven must retain, till the time for restoring all things that God has spoken by the mouth of his holy prophets of ancient times. For Moses said to the fathers, A prophet like me shall the Lord your God raise up for you from among your brethren; him shall you hear in all things that he shall say to you.

And if we are afflicted, it is for your consolation and salvation, which salvation is effected by your patient endurance of the same sufferings that we also suffer; (and our hope in you is steadfast;) or if we are consoled, it is for your comfort and salvation;

for these things were done that the scripture might be fulfilled: A bone of him shall not be broken.

Now, certainly, you are altogether in fault, that you have law-suits with one another. Why do you not rather suffer injustice? Why do you not rather suffer yourselves to be defrauded?

For he is our peace, who has made both parties one, and broken down the partition wall that separated us,

For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God?

and. did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them, and that Rock was the Christ.

having blotted out the handwriting in ordinances which was against us, which was opposed to us, he also took it out of the way, driving a nail through it by means of his cross; and having spoiled the principalities and authorities, he made a show of them openly by triumphing over them through it.

For the bodies of those animals whose blood, shed for sin, is carried by the high priest into the holiest, are burned with out the camp. Wherefore, Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

He shall be great, and shall be called the Son of the Most High; and the Lord God will give to him the throne of David his father; and he shall reign over the house of Jacob forever, and of his kingdom there shall be no end.

you, also, as living stones, are built up a spiritual house, a holy priesthood, that you may offer up spiritual sacrifices, acceptable to God through Jesus Christ.

But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,)

for in him dwells all the fullness of the Godhood bodily.

And from his fullness have we all received, even grace for grace;

I am the bread of life.