112 occurrences

'Burned' in the Bible

After three months Judah was told, "Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant." Judah said, "Bring her out and let her be burned!"

Then seven heads of grain, thin and burned by the east wind, were sprouting up after them.

Then seven heads of grain, withered and thin and burned with the east wind, were sprouting up after them.

The seven lean, bad-looking cows that came up after them represent seven years, as do the seven empty heads of grain burned with the east wind. They represent seven years of famine.

He took the calf they had made and burned it in the fire, ground it to powder, poured it out on the water, and made the Israelites drink it.

and he burned fragrant incense on it, just as the Lord had commanded Moses.

all the rest of the bull -- he must bring outside the camp to a ceremonially clean place, to the fatty ash pile, and he must burn it on a wood fire; it must be burned on the fatty ash pile.

He must bring the rest of the bull outside the camp and burn it just as he burned the first bull -- it is the sin offering of the assembly.

But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.

but the leftovers from the meat of the sacrifice must be burned up in the fire on the third day.

The meat which touches anything ceremonially unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, everyone who is ceremonially clean may eat the meat.

but the rest of the bull -- its hide, its flesh, and its dung -- he completely burned up outside the camp just as the Lord had commanded Moses.

but the flesh and the hide he completely burned up outside the camp.

He must burn the garment or the warp or the woof, whether wool or linen, or any article of leather which has the infection in it. Because it is a malignant disease it must be burned up in the fire.

The bull of the sin offering and the goat of the sin offering, whose blood was brought to make atonement in the holy place, must be brought outside the camp and their hide, their flesh, and their dung must be burned up,

It must be eaten on the day of your sacrifice and on the following day, but what is left over until the third day must be burned up.

If a man has sexual intercourse with both a woman and her mother, it is lewdness. Both he and they must be burned to death, so there is no lewdness in your midst.

If a daughter of a priest profanes herself by engaging in prostitution, she is profaning her father. She must be burned to death.

When the people complained, it displeased the Lord. When the Lord heard it, his anger burned, and so the fire of the Lord burned among them and consumed some of the outer parts of the camp.

So he called the name of that place Taberah because there the fire of the Lord burned among them.

But while the meat was still between their teeth, before they chewed it, the anger of the Lord burned against the people, and the Lord struck the people with a very great plague.

The anger of the Lord burned against them, and he departed.

So Eleazar the priest took the bronze censers presented by those who had been burned up, and they were hammered out as a covering for the altar.

Then the heifer must be burned in his sight -- its skin, its flesh, its blood, and its offal is to be burned.

They burned all their towns where they lived and all their encampments.

But they burned the city and all that was in it, except for the silver, gold, and bronze and iron items they put in the treasury of the Lord's house.

The one caught with the riches must be burned up along with all who belong to him, because he violated the Lord's covenant and did such a disgraceful thing in Israel.'"

Joshua said, "Why have you brought disaster on us? The Lord will bring disaster on you today!" All Israel stoned him to death. (They also stoned and burned the others.)

Joshua burned Ai and made it a permanently uninhabited mound (it remains that way to this very day).

Joshua did to them as the Lord had commanded him; he hamstrung their horses and burned their chariots.

They annihilated everyone who lived there with the sword -- no one who breathed remained -- and burned Hazor.

But Israel did not burn any of the cities located on mounds, except for Hazor; it was the only one Joshua burned.

He lit the torches and set the jackals loose in the Philistines' standing grain. He burned up the grain heaps and the standing grain, as well as the vineyards and olive groves.

The Philistines asked, "Who did this?" They were told, "Samson, the Timnite's son-in-law, because the Timnite took Samson's bride and gave her to his best man." So the Philistines went up and burned her and her father.

Now the Danites took what Micah had made, as well as his priest, and came to Laish, where the people were undisturbed and unsuspecting. They struck them down with the sword and burned the city.

Even before they burned the fat, the priest's attendant would come and say to the person who was making the sacrifice, "Hand over some meat for the priest to roast! He won't take boiled meat from you, but only raw."

If the individual said to him, "First let the fat be burned away, and then take for yourself whatever you wish," he would say, "No! Hand it over right now! If you don't, I will take it forcibly!"

On the third day David and his men came to Ziklag. Now the Amalekites had raided the Negev and Ziklag. They attacked Ziklag and burned it.

When David and his men came to the city, they found it burned. Their wives, sons, and daughters had been taken captive.

We conducted a raid on the Negev of the Kerethites, on the area of Judah, and on the Negev of Caleb. We burned Ziklag."

all their warriors set out and traveled throughout the night. They took Saul's corpse and the corpses of his sons from the city wall of Beth Shan and went to Jabesh, where they burned them.

The one who touches them must use an iron instrument or the wooden shaft of a spear. They are completely burned up right where they lie!"

Solomon demonstrated his loyalty to the Lord by following the practices of his father David, except that he offered sacrifices and burned incense on the high places.

(Pharaoh, king of Egypt, had attacked and captured Gezer. He burned it and killed the Canaanites who lived in the city. He gave it as a wedding present to his daughter, who had married Solomon.)

With the authority of the Lord he cried out against the altar, "O altar, altar! This is what the Lord says, 'Look, a son named Josiah will be born to the Davidic dynasty. He will sacrifice on you the priests of the high places who offer sacrifices on you. Human bones will be burned on you.'"

He also removed Maacah his grandmother from her position as queen because she had made a loathsome Asherah pole. Asa cut down her Asherah pole and burned it in the Kidron Valley.

They hauled out the sacred pillar of the temple of Baal and burned it.

He offered sacrifices and burned incense on the high places, on the hills, and under every green tree.

They burned incense on all the high places just like the nations whom the Lord had driven away from before them. Their evil practices made the Lord angry.

the Avvites made Nibhaz and Tartak, and the Sepharvites burned their sons in the fire as an offering to Adrammelech and Anammelech, the gods of Sepharvaim.

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

The king ordered Hilkiah the high priest, the high-ranking priests, and the guards to bring out of the Lord's temple all the items that were used in the worship of Baal, Asherah, and all the stars of the sky. The king burned them outside of Jerusalem in the terraces of Kidron, and carried their ashes to Bethel.

He removed the Asherah pole from the Lord's temple and took it outside Jerusalem to the Kidron Valley, where he burned it. He smashed it to dust and then threw the dust in the public graveyard.

He removed from the entrance to the Lord's temple the statues of horses that the kings of Judah had placed there in honor of the sun god. (They were kept near the room of Nathan Melech the eunuch, which was situated among the courtyards.) He burned up the chariots devoted to the sun god.

He also tore down the altar in Bethel at the high place made by Jeroboam son of Nebat, who encouraged Israel to sin. He burned all the combustible items at that high place and crushed them to dust; including the Asherah pole.

When Josiah turned around, he saw the tombs there on the hill. So he ordered the bones from the tombs to be brought; he burned them on the altar and defiled it. This fulfilled the Lord's announcement made by the prophet while Jeroboam stood by the altar during a festival. King Josiah turned and saw the grave of the prophet who had foretold this.

He sacrificed all the priests of the high places on the altars located there, and burned human bones on them. Then he returned to Jerusalem.

He burned down the Lord's temple, the royal palace, and all the houses in Jerusalem, including every large house.

The Philistines left their idols there, so David ordered that they be burned.

the pure gold lampstands and their lamps which burned as specified at the entrance to the inner sanctuary,

King Asa also removed Maacah his grandmother from her position as queen mother because she had made a loathsome Asherah pole. Asa cut down her Asherah pole and crushed and burned it in the Kidron Valley.

He offered sacrifices and burned incense on the high places, on the hills, and under every green tree.

He burned the bones of the pagan priests on their altars; he purified Judah and Jerusalem.

They burned down the Lord's temple and tore down the wall of Jerusalem. They burned all its fortified buildings and destroyed all its valuable items.

They said to me, "The remnant that remains from the exile there in the province are experiencing considerable adversity and reproach. The wall of Jerusalem lies breached, and its gates have been burned down!"

Then I said to them, "You see the problem that we have: Jerusalem is desolate and its gates are burned. Come on! Let's rebuild the wall of Jerusalem so that this reproach will not continue."

While this one was still speaking, another messenger arrived and said, "The fire of God has fallen from heaven and has burned up the sheep and the servants -- it has consumed them! And I -- only I alone -- escaped to tell you!"

It is burned and cut down. They die because you are displeased with them.

Fire burned their group; the flames scorched the wicked.

Do not stare at me because I am dark, for the sun has burned my skin. My brothers were angry with me; they made me the keeper of the vineyards. Alas, my own vineyard I could not keep!

Your land is devastated, your cities burned with fire. Right before your eyes your crops are being destroyed by foreign invaders. They leave behind devastation and destruction.

For evil burned like a fire, it consumed thorns and briers; it burned up the thickets of the forest, and they went up in smoke.

The nations will be burned to ashes; like thorn bushes that have been cut down, they will be set on fire.

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

So he poured out his fierce anger on them, along with the devastation of war. Its flames encircled them, but they did not realize it; it burned against them, but they did notice.

No one thinks to himself, nor do they comprehend or understand and say to themselves: 'I burned half of it in the fire -- yes, I baked bread over the coals; I roasted meat and ate it. With the rest of it should I make a disgusting idol? Should I bow down to dry wood?'

Our holy temple, our pride and joy, the place where our ancestors praised you, has been burned with fire; all our prized possessions have been destroyed.

for your sins and your ancestors' sins," says the Lord. "Because they burned incense on the mountains and offended me on the hills, I will punish them in full measure."

Like lions his enemies roar victoriously over him; they raise their voices in triumph. They have laid his land waste; his cities have been burned down and deserted.

As soon as Jehudi had read three or four columns of the scroll, the king would cut them off with a penknife and throw them on the fire in the firepot. He kept doing so until the whole scroll was burned up in the fire.

The Lord spoke to Jeremiah after Jehoiakim had burned the scroll containing what Jeremiah had spoken and Baruch had written down.

"Get another scroll and write on it everything that was written on the original scroll that King Jehoiakim of Judah burned.

Tell King Jehoiakim of Judah, 'The Lord says, "You burned the scroll. You asked Jeremiah, 'How dare you write in this scroll that the king of Babylon will certainly come and destroy this land and wipe out all the people and animals on it?'"

Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah. As Jeremiah dictated, Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire. They also added on this scroll several other messages of the same kind.

Then Jeremiah said to Zedekiah, "The Lord, the God who rules over all, the God of Israel, says, 'You must surrender to the officers of the king of Babylon. If you do, your life will be spared and this city will not be burned down. Indeed, you and your whole family will be spared.

"All your wives and your children will be turned over to the Babylonians. You yourself will not escape from them but will be captured by the king of Babylon. This city will be burned down."

The Babylonians burned down the royal palace, the temple of the Lord, and the people's homes, and they tore down the wall of Jerusalem.

So my anger and my wrath were poured out and burned like a fire through the towns of Judah and the streets of Jerusalem. That is why they have become the desolate ruins that they are today.'

Because you did that, I, the Lord, affirm that a time is coming when I will make Rabbah, the capital city of Ammon, hear the sound of the battle cry. It will become a mound covered with ruins. Its villages will be burned to the ground. Then Israel will take back its land from those who took their land from them. I, the Lord, affirm it!

They will report that the fords have been captured, the reed marshes have been burned, the soldiers are terrified.

He burned down the Lord's temple, the royal palace, and all the houses in Jerusalem, including every large house.

(Lamed) Is it nothing to you, all you who pass by on the road? Look and see! Is there any pain like mine? The Lord has afflicted me, he has inflicted it on me when he burned with anger.

No! It is thrown in the fire for fuel; when the fire has burned up both ends of it and it is charred in the middle, will it be useful for anything?

Indeed! If it was not made into anything useful when it was whole, how much less can it be made into anything when the fire has burned it up and it is charred?

And everyone will see that I, the Lord, have burned it; it will not be extinguished.'"

You will also take the bull for the sin offering, and it will be burned in the appointed place in the temple, outside the sanctuary.

"I will punish her for the festival days when she burned incense to the Baal idols; she adorned herself with earrings and jewelry, and went after her lovers, but she forgot me!" says the Lord.

But the more I summoned them, the farther they departed from me. They sacrificed to the Baal idols and burned incense to images.

To you, O Lord, I call out for help, for fire has burned up the grassy pastures, flames have razed all the trees in the fields.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
κατακαίω 
Katakaio 
Usage: 10

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

כּליל 
Kaliyl 
Usage: 15

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

עולה עלה 
`olah 
Usage: 288

רשׁף 
Resheph 
Usage: 7

שׂרף 
Saraph 
Usage: 117

καίω 
Kaio 
Usage: 7

אשׁ 
'esh 
Usage: 378

דּוּר 
Duwr 
Usage: 2

דּלק 
Dalaq 
Usage: 9

דּלק 
D@laq (Aramaic) 
Usage: 1

חרה 
Charah 
Usage: 91

חרחר 
Charchur 
Usage: 1

חרר 
Charar 
Usage: 10

יצת 
Yatsath 
Usage: 29

יקד 
Yaqad 
Usage: 9

יקד 
Y@qad (Aramaic) 
Usage: 8

יקדא 
Y@qeda' (Aramaic) 
Usage: 1

יקוד 
Y@qowd 
Usage: 2

כּוה 
Kavah 
Usage: 2

כּויּה 
K@viyah 
Usage: 2

כּי 
Kiy 
Usage: 1

לפּד לפּיד 
Lappiyd 
Usage: 14

מוקדהo 
Mowq@dah 
Usage: 1

מזה 
Mazeh 
Usage: 1

מכוה 
Mikvah 
Usage: 5

מקטר 
Miqtar 
Usage: 1

משׂרפה 
Misraphah 
Usage: 2

נשׂק 
Nasaq 
Usage: 3

סרף 
Caraph 
Usage: 1

עלה 
`alah 
up , offer , come , bring , ascend , go , chew , offering , light , increase , burn , depart , put , spring , raised , arose , break , exalted ,
Usage: 890

עלה 
`alah (Aramaic) 
Usage: 1

צוּת 
Tsuwth 
Usage: 1

צרב 
Tsarab 
Usage: 1

צרבת 
Tsarebeth 
Usage: 3

קדח 
Qadach 
Usage: 5

קדּחת 
Qaddachath 
Usage: 2

קטר 
Qatar 
Usage: 116

קלל 
Qalal 
Usage: 2

שׂרפה 
S@rephah 
Usage: 13

ἐκκαίω 
Ekkaio 
Usage: 1

ἐμπρήθω 
Empretho 
burn up
Usage: 0

θυμιάω 
Thumiao 
Usage: 1

καύσων 
Kauson 
Usage: 1

ὁλοκαύτωμα 
Holokautoma 
Usage: 3

πυρόω 
Puroo 
burn , fiery , be on fire , try
Usage: 5

πύρωσις 
Purosis 
Usage: 3

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