Now you have gone off because you long for your father—but why have you stolen my gods?”

Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood (murder)?

and lo, from the River coming up are seven kine, of fair appearance, and fat in flesh, and they feed among the reeds;

and the kine of bad appearance and lean in flesh eat up the seven kine of fair appearance, and fat -- and Pharaoh awaketh.

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh.

The children of Naphtali in their kindreds were: Jahzeel, of whom came the kindred of the Jahzeelites; and Guni, of whom came the kindred of the Gunites;

The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.

And it shall be, that, any that is left in thy house, shall come bowing down to him for a small coin of silver, and for a cake of bread, and shall say: Appoint me, I pray thee, to one of the priestly offices, that I may eat a morsel of bread.

And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.

And when the queen of Sheba had seen all Solomon's wisdom, and the house that he had built,

And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.

And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.

Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying was unanimously favorable to the king. So please, cooperate with them and speak favorably."

And unto the sons of Kohath the remnant of the kin of the tribe, were cities given out of the half tribe of Manasseh, by lot, ten cities.

The eighth Captain in the eighth month was Sibbecai an Hushathite of the kin of Sarah. And in his host twenty four thousand.

And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,

And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.

And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.

Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying has been unanimously favorable to the king. So please, cooperate with them and speak favorably."

I also discovered that the grain offerings for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

Who is the Almighty, that we should serve him? What would we gain if we were to pray to him?'

[Is] it a pleasure to Shaddai if you are righteous, or a gain if you make your ways blameless?

For the gain thereof is better than the gain of silver, and her revenue than fine gold.

The wage of the righteous [leads] to life; the gain of the wicked to sin.

In the house of the righteous is much treasure, but in the gain of the wicked is trouble.

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

Thus, saith Yahweh - The produce of Egypt and the gain of Ethiopia, and the Sabeans, men of great stature, Unto thee, shall come over, And thine, shall they become, After thee, shall they journey, In chains, shall they come over, - And unto thee, shall they bow down Unto thee, shall they pray saying , - Surely, in thee, is a GOD And there is none else - no, God!

Be seated in the dark without a word, O daughter of the Chaldaeans: for you will no longer be named, The Queen of Kingdoms.

The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

and they departed, and dwelt in the khan of Chimham, which is near Bethlehem, - that they might go to enter Egypt;

But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?

Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.

Babylon has been a gold cup in the hand of the Lord, which has made all the earth overcome with wine: the nations have taken of her wine, and for this cause the nations have gone off their heads.

The king hath answered and said to the Chaldeans, 'The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;

Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

You have said, '[It is] useless to serve God! What [is the] gain if we keep his requirements, and if we walk as mourners {before} Yahweh of hosts?

And think not to say in yourselves we have Abraham a father; for I say to you that God can of these stones raise up children to Abraham.

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Bring forth therefore fruits becoming penitents, and do not say within yourselves, "We have Abraham for our father," for I tell you that God can of these stones raise up children to Abraham.

The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Or what woman having ten pieces of silver coin, if she lose one of them, doth she not light a lamp, and sweep the house, and make diligent search until she find it?

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

So He plaited a whip of rushes, and drove all--both sheep and bullocks--out of the Temple. The small coin of the brokers He upset on the ground and overturned their tables.

For His disciples had gone off into the city to buy food—

And after two days he departed thence, and went into Cana of Galilee.

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Then answered Jesus and said to them, Truly, truly, I say to you, The Son can of himself do nothing, except what he sees the Father doing: for whatever he should do, also these does the Son likewise.

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

The next day, the crowd that had stayed on the other side of the sea knew there had been only one boat. They also knew that Jesus had not boarded the boat with His disciples, but that His disciples had gone off alone.

So the Pharisees said to one another, "You see, you cannot help it at all; the whole world has gone off after Him!"

There were together Simon Peter, and Thomas called Didymus, and Nathanael who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

Well, if their lapse has enriched the world, if their defection is the gain of the Gentiles, what will it mean when they all come in?

What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

not that we can of ourselves reckon upon any thing as from ourselves, but our sufficiency is from God.

Receive us: we have injured no one, we have ruined no one, we have made gain of no one.

if a man impose upon you, if he preys upon you, if he makes a gain of you, if a man insults you, if he disgracefully assaults you, I mean it as to their reproaches, you take it all;

Did I make a gain of you by any of them whom I sent unto you?

I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].

perverse wranglings of men corrupt in mind, and destitute of truth, who think to make gain of godliness; depart from such men.

and with covetousness they will make a gain of you with feigned words, whose judgment a long time lingers not, and their destruction slumbers not.

not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.

Woe unto them! because they have gone off in the way of Cain, and in the delusion of Balaam they have been seduced by reward, and they perished in the gainsaying of Korah.