1447 occurrences

'Day' in the Bible

Then the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel?

Today I am weak, though anointed king; these men, the sons of Zeruiah, are too difficult for me. May the Lord repay the evildoer [Joab] in accordance with his wickedness!”

and the Beerothites fled to Gittaim, and have been resident aliens there to this day).

So the sons of Rimmon the Beerothite, Rechab and Baanah, left and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest.

They brought the head of Ish-bosheth to David at Hebron, and said to the king, “Look, the head of Ish-bosheth the son of Saul, your enemy, who sought your life; thus the Lord has granted my lord the king vengeance this day on Saul and on his descendants.”

Then David said on that day, “Whoever strikes the Jebusites, let him go up through the [underground] water shaft to strike the lame and the blind, who are detested by David’s soul [because of their arrogance].” So [for that reason] they say, “The blind or the lame (Jebusites) shall not come into the [royal] house [of Israel].”

David became angry and grieved and offended because of the Lord’s outburst against Uzzah, and that place has been called Perez-uzzah (outburst against Uzzah) to this day.

So David was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?”

Michal the daughter of Saul had no child to the day of her death.

For I have not dwelt in a house since the day I brought the sons (descendants) of Israel up from Egypt, even to this day; but I have been moving about in a tent, even in a tabernacle.

Then David said to Uriah, “Stay here today as well, and tomorrow I will let you leave.” So Uriah remained in Jerusalem that day and the next.

Then it happened on the seventh day that the child died. David’s servants were afraid to tell him that the child was dead, for they said, “While the child was still alive, we spoke to him and he would not listen to our voices. How then can we tell him the child is dead, since he might harm himself [or us]?”

He said to Amnon, “Why are you, the king’s son, so depressed morning after morning? Will you not tell me?” And Amnon said to him, “I am in love with Tamar, my [half-] brother Absalom’s sister.”

But Jonadab the son of Shimeah, David’s brother, responded, “Do not let my lord assume that all the king’s sons have been put to death; for only Amnon is dead. This act of revenge has been on Absalom’s mind since the day Amnon violated his sister Tamar.

But Absalom fled and went to [his mother’s father] Talmai the son of Ammihud, king of Geshur. And David mourned for his son every day.

Perhaps the Lord will look on the wrong done to me [by Shimei, if he is acting on his own]; and [in that case perhaps] the Lord will this day return good to me in place of his cursing.”

The men of Israel [who supported Absalom] were defeated there by the men of David, and a great slaughter took place there that day, 20,000 men.

For the battle there was spread out over the surface of the entire countryside, and the [hazards of the] forest devoured more men that day than did the sword.

Now Absalom in his lifetime had taken and set up for himself a memorial pillar which is in the King’s Valley, for he said, “I have no son to keep my name in remembrance.” He named the memorial pillar after himself, and to this day it is called Absalom’s Monument.

Behold, the Cushite (Ethiopian) arrived, and said, “Let my lord the king receive good news, for the Lord has vindicated you today by rescuing you from the hand (power) of all those who stood against you.”

So the victory on that day was turned into mourning for all the people, for the people heard it said on that day, “The king grieves for his son.”

The people stole into the city [of Mahanaim] that day, as people who are humiliated and ashamed steal away when they retreat in battle.

Then Joab came into the house to the king and said, “Today you have put all your servants to shame who this day have saved your life and the lives of your sons and your daughters, and the lives of your wives and concubines.

and said to the king, “Let not my lord consider me guilty, nor remember what your servant did wrong on the day my lord the king left Jerusalem, so that the king would take it to heart.

David said, “What business is this of yours, you sons of Zeruiah, that you should be an adversary to me today? Should anyone be put to death in Israel today? For do I not know that today I am king over Israel?”

Then Mephibosheth the [grand]son of Saul came down to meet the king, but he had not cared for his feet, nor trimmed his mustache, nor washed his clothes from the day the king left until the day he returned in peace and safety.

I am this day eighty years old. Can I [be useful to advise you to] discern between good and bad? Can your servant taste what I eat or drink? Can I still hear the voices of singing men and women? Why then should your servant be an added burden to my lord the king?

Then David came to his house (palace) at Jerusalem, and the king took the ten women, his concubines whom he had left to take care of the house, and placed them under guard and provided for them, but did not go in to them. So they were confined, and lived as widows until the day of their death.

Rizpah the daughter of Aiah took sackcloth and spread it out for herself on the rock, from the beginning of harvest [in the spring] until [the autumn] rain fell on them; and she allowed neither the birds of the sky to rest on their bodies by day, nor the beasts of the field [to feed on them] by night.

David spoke the words of this song to the Lord when the Lord rescued him from the hands of all his enemies and from the hand of Saul.

“They came upon me in the day of my calamity,But the Lord was my support.

Eleazar stood up and struck down the Philistines until his hand was weary and clung to the sword. The Lord brought about a great victory that day; the people returned after him only to take the spoil [of the slain].

Then Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many notable acts, killed two [famous] warriors of Moab. He also went down and killed a lion in the middle of a pit on a snowy day.

Because he has gone down today [to En-Rogel] and has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons, the commanders of the army and Abiathar the priest [to this feast]; and [right now] they are eating and drinking in his presence; and they say, ‘Long live King Adonijah!’

even as I swore to you by the Lord, the God of Israel, saying, ‘Solomon your son shall certainly be king after me, and he shall sit on my throne in my place’; I will indeed do so this very day.”

The king has also said this: ‘Blessed be the Lord, the God of Israel, who has granted one [of my descendants] to sit on my throne today and allowed my eyes to see it.’”

And look, you have with you Shimei the son of Gera, the Benjamite of Bahurim; he is the one who cursed me with a sinister curse the day I went to Mahanaim. But he came down to meet me at the Jordan [on my return], and I swore to him by the Lord, saying, ‘I will not put you to death with the sword.’

So now, as the Lord lives, who has established me and set me on the throne of David my father, and who has made me a house as He promised, Adonijah shall indeed be put to death today.”

For on the day you leave and cross over the Brook Kidron, know for certain that you shall surely die; your blood shall be on your own head.”

So the king sent word and called for Shimei and said to him, “Did I not make you swear by the Lord and solemnly warn you, saying, ‘Know for certain that on the day you leave [Jerusalem] and go anywhere, you shall surely die’? And you said to me, ‘The word (ruling) I have heard is good.’

Then Solomon said, “You have shown Your servant David my father great lovingkindness, because he walked before You in faithfulness and righteousness and with uprightness of heart toward You; and You have kept for him this great lovingkindness, in that You have given him a son to sit on his throne, as it is today.

And on the third day after I gave birth, this woman also gave birth. And we were [alone] together; no one else was with us in the house, just we two.

Solomon’s food [for the royal household] for one day was thirty kors of finely milled flour, sixty kors of wheat flour,

When Hiram heard the words of Solomon, he rejoiced greatly and said, “Blessed be the Lord this day, who has given David a wise son [to be king] over this great people.”

The poles were so long that the ends of the poles were visible from the Holy Place that was in front of the Holy of Holies, but they were not visible from the outside; they are there to this day (the date of this writing).

‘Since the day that I brought My people Israel out of Egypt, I did not choose a [particular] city out of all the tribes of Israel in which to build a house so that My Name (Presence) would be in it, but I chose David to be over My people Israel.’

You who have kept what You promised to Your servant my father David. You have spoken with Your mouth and have fulfilled Your word with Your hand, as it is this day.

that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My Name (Presence) shall be there,’ that You may listen to the prayer which Your servant shall pray toward this place.

Let these words of mine, with which I have made supplication before the Lord, be near to the Lord our God day and night, so that He will maintain the cause and right of His servant and of His people Israel as each day requires,

On that same day the king consecrated the middle of the courtyard that was in front of the house (temple) of the Lord; for he offered there the burnt offerings, the grain offerings, and the fat of the peace offerings, because the bronze altar that was before the Lord was too small to hold [all] the burnt offerings, the grain offerings and the fat of the peace offerings.

On the eighth (fifteenth) day he sent the people away and they blessed the king. Then they went to their tents joyful and in good spirits because of all the goodness which the Lord had shown to David His servant and Israel His people.

He said, “What are these cities [good for] which you have given me, my brother?” So they have been called the land of Cabul (like nothing, unproductive) to this day.

their children who were left after them in the land, whom the Israelites were unable to completely destroy, from them Solomon levied (conscripted) forced laborers, even to this day (the date of this writing).

From the almug wood (sandalwood) the king made pillars for the house of the Lord and for the king’s palace, and also lyres and harps for the singers. Such almug wood did not come in [to Israel] again, nor has it been seen to this day.

Jeroboam and all the people came back to Rehoboam on the third day, just as the king had instructed, saying, “Return to me on the third day.”

So Israel (the ten northern tribes) has rebelled against the house (royal line) of David to this day (the date of this writing).

Jeroboam held a feast on the fifteenth day of the eighth month, like the feast which is kept in Judah, and he went up to the altar; he did this in Bethel, sacrificing to the calves which he had made. And he stationed in Bethel the priests of the high places which he had made.

So he went up to the altar which he had made in Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart [in defiance of God’s commandments]; and he held a feast for the Israelites and he went up to the altar to burn incense [in defiance of God’s law.]

And he gave a sign the same day, saying, “This is the sign which the Lord has spoken: ‘Behold, the altar shall be split apart and the ashes that are on it shall be poured out.’”

Now there was an old prophet living in Bethel; and his sons came and told him everything that the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king.

Moreover, the Lord will raise up for Himself a king over Israel who will cut off the house (royal line) of Jeroboam this day and from now on.

and the people who were camped heard it said, “Zimri has conspired and has also struck down the king.” So all Israel made Omri, the commander of the army, king over Israel that day in the camp.

For this is what the Lord God of Israel says: ‘The bowl of flour shall not be exhausted nor shall the jar of oil be empty until the day that the Lord sends rain [again] on the face of the earth.’”

At the time of the offering of the evening sacrifice, Elijah the prophet approached [the altar] and said, “O Lord, the God of Abraham, Isaac, and Israel (Jacob), let it be known today that You are God in Israel and that I am Your servant and that I have done all these things at Your word.

So they camped opposite each other for seven days. Then on the seventh day the battle began, and the sons of Israel killed 100,000 of the Aramean foot soldiers in a single day.

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

Micaiah said, “Behold, you shall see on that day [of the king’s defeat] when you enter an inner room [looking for a place] to hide yourself.”

The battle raged that day, and [Ahab] the king was propped up in his chariot facing the Arameans (Syrians). And in the evening he died, and the blood from his wound ran down into the bottom of the chariot.

So the waters have been purified to this day, in accordance with the word spoken by Elisha.

Now there came a day when Elisha went over to Shunem, where there was a prominent and influential woman, and she persuaded him to eat a meal. Afterward, whenever he passed by, he stopped there for a meal.

One day he came there and turned in to the upper room and lay down to rest.

When the child was grown, the day came that he went out to his father, to the reapers.

So we cooked my son and ate him. The next day I said to her, ‘Give your son so that we may eat him’; but she had hidden her son.”

Then he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today!”

Then they said one to another, “We are not doing the right thing. This is a day of good news, yet we are keeping silent. If we wait until the morning light, some punishment [for not reporting this now] will come on us. So now come, let us go and tell the king’s household.”

When the king asked the woman, she told him [everything]. So the king appointed for her a certain high official, saying, “Restore everything that was hers, including all the produce of the field since the day that she left the land until now.”

But the next day Hazael took the bedspread and dipped it in water and covered the king’s face, so that he died. And Hazael became king in his place.

So Edom revolted against Judah to this day. Then Libnah revolted at the same time.

They also tore down the sacred pillar of Baal and tore down the house of Baal, and made it into a latrine [forever unclean] to this day.

Amaziah killed 10,000 [men] of Edom in the Valley of Salt, and took Sela (rock) by war, and renamed it Joktheel, to this day.

And the Lord struck (afflicted) the king, and he was a leper until the day of his death, and lived in a separate house. Jotham the king’s son was in charge of the household, judging the people of the land.

At that time Rezin king of Aram recovered Elath [in Edom] for Aram, and drove the Jews away from it. The Arameans came to Elath, and live there to this day.

until the Lord removed Israel from His sight, just as He had foretold through all His servants the prophets. So Israel went into exile from their own land to Assyria to this day [the date of this writing].

To this day they act in accordance with their former [pagan] customs: they do not [really] fear the Lord, nor do they obey their statutes and ordinances, nor the law, nor the commandments which the Lord commanded the sons (descendants) of Jacob, whom He named Israel;

So these nations [superficially] feared the Lord; they also served their idols, as did their children and their children’s children, just as their fathers did, so do they to this day [the date of this writing].

They said to him, “Thus says Hezekiah, ‘This is a day of distress and anxiety, of punishment and humiliation; for children have come to [the time of their] birth and there is no strength to rescue them.

“Go back and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father (ancestor): “I have heard your prayer, I have seen your tears. Behold, I am healing you; on the third day you shall go up to the house of the Lord.

Hezekiah said to Isaiah, “What will be the sign that the Lord will [completely] heal me, and that I shall go up to the house of the Lord on the third day?”

Isaiah said, “This will be the sign to you from the Lord, that He will do the thing that He has spoken: shall the shadow [indicating the time of day] go forward ten steps, or go backward ten steps?”

‘Behold, the time is coming when everything that is in your house, and that your fathers have stored up until this day, will be carried to Babylon; nothing will be left,’ says the Lord.

because they have done evil in My sight, and have been provoking Me to anger, since the day their fathers came from Egypt to this day.’”

Now in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came, he with all his army, against Jerusalem, and camped against it and built siege works surrounding it.

On the ninth day of the fourth month the famine [caused by the siege] was severe in the city; there was no food for the people of the land.

On the seventh day of the fifth month in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem.

Now it came about in the thirty-seventh year of the exile of Jehoiachin king of Judah, on the twenty-seventh day of the twelfth month, that Evil-merodach king of Babylon, in the year that he became king, showed favor to Jehoiachin king of Judah and released him from prison;

and his allowance, a continual one, was given to him by the king (Evil-meridach), a portion every day, for the rest of his life.

These, registered by name, came in the days of Hezekiah king of Judah, and they attacked their tents and the Meunites (foreigners) who were found there, and utterly destroyed them to this day; and they settled in their place, because there was pasture there for their flocks.

They destroyed the remnant of the Amalekites who escaped, and they have lived there to this day (the date of this writing).

So the God of Israel stirred up the spirit of Pul, king of Assyria, [that is,] the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile—the Reubenites, the Gadites, and the half-tribe of Manasseh—and brought them to Halah, Habor, Hara, and the river Gozan, [where they remain] to this day.

Now these are the singers, heads of the fathers’ households of the Levites, living in the temple chambers, free from other service because they were on duty day and night.

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Strong's
Root Form
Definition
Usage
ἑξῆς 
hexes 
Usage: 5

ἐπαύριον 
Epaurion 
Usage: 17

σήμερον 
Semeron 
this day , to day , this Trans
Usage: 27

אור 
'owr 
Usage: 42

אור 
'owr 
Usage: 122

בּקר 
Boqer 
Usage: 214

חג חג 
Chag 
Usage: 62

יום 
Yowm 
Usage: 2293

יום 
Yowm (Aramaic) 
day , time
Usage: 16

יומם 
Yowmam 
Usage: 53

מועדה מעד מועד 
Mow`ed 
Usage: 223

מחרתם מחרת 
Mochorath 
Usage: 32

נשׁף 
Nesheph 
twilight , night , dark , dawning of the morning, dawning of the day
Usage: 12

ערב 
`ereb 
Usage: 134

צהר 
Tsohar 
Usage: 24

שׁחר 
Shachar 
Usage: 24

שׁלשׁ 
Shalash 
Usage: 9

תּמל תּמול 
T@mowl 
Usage: 22

ἀνατολή 
Anatole 
Usage: 7

αὐγή 
Auge 
break of day
Usage: 1

αὔριον 
Aurion 
Usage: 8

δευτεραῖος 
Deuteraios 
Usage: 1

ἔννυχον 
Ennuchon 
Usage: 1

ἑορτή 
heorte 
Usage: 25

ἐπιοῦσα 
Epiousa 
Usage: 5

ἕτερος 
heteros 
Usage: 76

ἡμέρα 
hemera 
day , daily 9 , time , not tr ,
Usage: 287

νυχθήμερον 
Nuchthemeron 
a night and a day
Usage: 1

ὀκταήμερος 
Oktaemeros 
the eighth day
Usage: 1

πρῶτος 
Protos 
Usage: 67

σάββατον 
Sabbaton 
Usage: 48

φωσφόρος 
Phosphoros 
Usage: 1