1196 occurrences

'Day' in the Bible

And God made the two great lights -- "the greater light (the sun) to rule the day and the lesser light (the moon) to rule the night. He also made the stars.

To rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good (fitting, pleasant) and He approved it.

And God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done.

This is the history of the heavens and of the earth when they were created. In the day that the Lord God made the earth and the heavens -- "

For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.

Behold, You have driven me out this day from the face of the land, and from Your face I will be hidden; and I will be a fugitive and a vagabond and a wanderer on the earth, and whoever finds me will kill me.

In the year 600 of Noah's life, in the seventeenth day of the second month, that same day all the fountains of the great deep were broken up and burst forth, and the windows and floodgates of the heavens were opened.

On the very same day Noah and Shem, Ham, and Japheth, the sons of Noah, and Noah's wife and the three wives of his sons with them, went into the ark,

On the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat [in Armenia].

And the waters continued to diminish until the tenth month; on the first day of the tenth month the tops of the high hills were seen.

In the year 601 [of Noah's life], on the first day of the first month, the waters were drying up from the land. And Noah removed the covering of the ark and looked, and behold, the surface of the ground was drying.

And on the twenty-seventh day of the second month the land was entirely dry.

On the same day the Lord made a covenant (promise, pledge) with Abram, saying, To your descendants I have given this land, from the river of Egypt to the great river Euphrates -- "the land of

And Abraham took Ishmael his son and all who were born in his house and all who were bought with his money, every male among [those] of Abraham's house, and circumcised [them] the very same day, as God had said to him.

On the very same day Abraham was circumcised, and Ishmael his son as well.

Now the Lord appeared to Abraham by the oaks or terebinths of Mamre; as he sat at the door of his tent in the heat of the day,

Abraham went up early the next morning to the place where he [only the day before] had stood before the Lord.

Then the next day the firstborn said to the younger, See here, I lay last night with my father; let us make him drunk with wine tonight also, and then you go in and lie with him, so that we may preserve offspring (our race) through our father.

The older bore a son, and named him Moab [of a father]; he is the father of the Moabites to this day.

The younger also bore a son and named him Ben-ammi [son of my people]; he is the father of the Ammonites to this day.

And the child grew and was weaned, and Abraham made a great feast the same day that Isaac was weaned.

On the third day Abraham looked up and saw the place in the distance.

So Abraham called the name of that place The Lord Will Provide. And it is said to this day, On the mount of the Lord it will be provided.

Jacob was boiling pottage (lentil stew) one day, when Esau came from the field and was faint [with hunger].

That same day Isaac's servants came and told him about the well they had dug, saying, We have found water!

And he named [the well] Shibah; therefore the name of the city is Beersheba [well of the oath] to this day.

When your brother's anger is diverted from you, he will forget [the wrong] that you have done him. Then I will send and bring you back from there. Why should I be deprived of both of you in one day?

But that same day [Laban] removed the he-goats that were streaked and spotted and all the she-goats that were speckled and spotted, every one that had white on it, and every black lamb, and put them in charge of his sons.

I did not bring you [the carcasses of the animals] torn by wild beasts; I bore the loss of it; you required of me [to make good] all that was stolen, whether it occurred by day or by night.

Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me.

That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacob's thigh on the sinew of the hip.

But Jacob replied, You know, my lord, that the children are tender and delicate and need gentle care, and the flocks and herds with young are of concern to me; for if the men should overdrive them for a single day, the whole of the flocks would die.

So Esau turned back that day on his way to Seir.

But on the third day [after the circumcision] when [all the men] were sore, two of the sons of Jacob, Simeon and Levi, Dinah's [full] brothers, took their swords, boldly entered the city [without danger], and slew all the males.

Then let us arise and go up to Bethel, and I will make there an altar to God Who answered me in the day of my distress and was with me wherever I went.

And Jacob set a pillar (monument) on her grave; that is the pillar of Rachel's grave to this day.

[One day] Israel said to Joseph, Do not your brothers shepherd my flock at Shechem? Come, and I will send you to them. And he said, Here I am.

She spoke to Joseph day after day, but he did not listen to her, to lie with her or to be with her.

And on the third day, Pharaoh's birthday, he made a feast for all his servants; and he lifted up the heads of the chief butler and the chief baker [by inviting them also] among his servants.

And Joseph made it a law over the land of Egypt -- "to this day -- "that Pharaoh should have the fifth part [of the crops]; it was the priests' land only which did not become Pharaoh's.

Then [Jacob] blessed Joseph and said, God [Himself], before Whom my fathers Abraham and Isaac lived and walked habitually, God [Himself], Who has [been my Shepherd and has led and] fed me from the time I came into being until this day,

And he blessed them that day, saying, By you shall Israel bless [one another], saying, May God make you like Ephraim and like Manasseh. And he set Ephraim before Manasseh.

One day, after Moses was grown, it happened that he went out to his brethren and looked at their burdens; and he saw an Egyptian beating a Hebrew, one of [Moses'] brethren.

He went out the second day and saw two Hebrew men quarreling and fighting; and he said to the unjust aggressor, Why are you striking your comrade?

The very same day Pharaoh commanded the taskmasters of the people and their officers,

On the day when the Lord spoke to Moses in Egypt,

But on that day I will sever and set apart the land of Goshen in which My people dwell, that no swarms [of gadflies] shall be there, so that you may know that I am the Lord in the midst of the earth.

And the Lord did that the next day, and all [kinds of] the livestock of Egypt died; but of the livestock of the Israelites not one died.

The locusts shall fill your houses and those of all your servants and of all the Egyptians, as neither your fathers nor your fathers' fathers have seen from their birth until this day. Then Moses departed from Pharaoh.

And Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day and all that night; when it was morning, the east wind brought the locusts.

And Pharaoh said to Moses, Get away from me! See that you never enter my presence again, for the day you see my face again you shall die!

Tell all the congregation of Israel, On the tenth day of this month they shall take every man a lamb or kid, according to [the size of] the family of which he is the father, a lamb or kid for each house.

And you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall [each] kill [his] lamb in the evening.

And this day shall be to you for a memorial. You shall keep it as a feast to the Lord throughout your generations, keep it as an ordinance forever.

[In celebration of the Passover in future years] seven days shall you eat unleavened bread; even the first day you shall put away leaven [symbolic of corruption] out of your houses; for whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel.

On the first day you shall hold a solemn and holy assembly, and on the seventh day there shall be a solemn and holy assembly; no kind of work shall be done in them, save [preparation of] that which every person must eat -- "that only may be done by you.

And you shall observe the Feast of Unleavened Bread, for on this very day have I brought your hosts out of the land of Egypt; therefore shall you observe this day throughout your generations as an ordinance forever.

In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread [and continue] until the twenty-first day of the month at evening.

At the end of the 430 years, even that very day, all the hosts of the Lord went out of Egypt.

And on that very day the Lord brought the Israelites out of the land of Egypt by their hosts.

And Moses said to the people, [Earnestly] remember this day in which you came out from Egypt, out of the house of bondage and bondmen, for by strength of hand the Lord brought you out from this place; no leavened bread shall be eaten.

This day you go forth in the month Abib.

Seven days you shall eat unleavened bread and the seventh day shall be a feast to the Lord.

You shall explain to your son on that day, This is done because of what the Lord did for me when I came out of Egypt.

The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

Thus the Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead upon the seashore.

They set out from Elim, and all the congregation of Israel came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they left the land of Egypt.

Then the Lord said to Moses, Behold, I will rain bread from the heavens for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law or not.

On the sixth day they shall prepare to bring in twice as much as they gather daily.

And on the sixth day they gathered twice as much bread, two omers for each person; and all the leaders of the congregation came and told Moses.

Six days you shall gather it, but on the seventh day, the Sabbath, there shall be none.

On the seventh day some of the people went out to gather, but they found none.

See, the Lord has given you the Sabbath; therefore He gives you on the sixth day the bread for two days; let every man remain in his place; let no man leave his place on the seventh day.

So the people rested on the seventh day.

Next day Moses sat to judge the people, and the people stood around Moses from morning till evening.

In the third month after the Israelites left the land of Egypt, the same day, they came into the Wilderness of Sinai.

And be ready by the third day, for the third day the Lord will come down upon Mount Sinai [in the cloud] in the sight of all the people.

[Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God).

But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you, or your son, your daughter, your manservant, your maidservant, your domestic animals, or the sojourner within your gates.

But if the servant lives on for a day or two, the offender shall not be punished, for he [has injured] his own property.

Likewise shall you do with your oxen and your sheep. Seven days the firstborn [beast] shall be with its mother; on the eighth day you shall give it to Me.

Six days you shall do your work, but the seventh day you shall rest and keep Sabbath, that your ox and your donkey may rest, and the son of your bondwoman, and the alien, may be refreshed.

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Strong's
Root Form
Definition
Usage
ἑξῆς 
hexes 
Usage: 5

ἐπαύριον 
Epaurion 
Usage: 17

σήμερον 
Semeron 
this day , to day , this Trans
Usage: 27

אור 
'owr 
Usage: 42

אור 
'owr 
Usage: 122

בּקר 
Boqer 
Usage: 214

חג חג 
Chag 
Usage: 62

יום 
Yowm 
Usage: 2293

יום 
Yowm (Aramaic) 
day , time
Usage: 16

יומם 
Yowmam 
Usage: 53

מועדה מעד מועד 
Mow`ed 
Usage: 223

מחרתם מחרת 
Mochorath 
Usage: 32

נשׁף 
Nesheph 
twilight , night , dark , dawning of the morning, dawning of the day
Usage: 12

ערב 
`ereb 
Usage: 134

צהר 
Tsohar 
Usage: 24

שׁחר 
Shachar 
Usage: 24

שׁלשׁ 
Shalash 
Usage: 9

תּמל תּמול 
T@mowl 
Usage: 22

ἀνατολή 
Anatole 
Usage: 7

αὐγή 
Auge 
break of day
Usage: 1

αὔριον 
Aurion 
Usage: 8

δευτεραῖος 
Deuteraios 
Usage: 1

ἔννυχον 
Ennuchon 
Usage: 1

ἑορτή 
heorte 
Usage: 25

ἐπιοῦσα 
Epiousa 
Usage: 5

ἕτερος 
heteros 
Usage: 76

ἡμέρα 
hemera 
day , daily 9 , time , not tr ,
Usage: 287

νυχθήμερον 
Nuchthemeron 
a night and a day
Usage: 1

ὀκταήμερος 
Oktaemeros 
the eighth day
Usage: 1

πρῶτος 
Protos 
Usage: 67

σάββατον 
Sabbaton 
Usage: 48

φωσφόρος 
Phosphoros 
Usage: 1