60 occurrences

'Parts' in the Bible

Eat not of it raw nor boiled at all with water, but roasted -- "its head, its legs, and its inner parts.

Whatever parts the hoof and is cloven-footed and chews the cud, any of these animals you may eat.

Every beast which parts the hoof but is not cloven-footed or does not chew the cud is unclean to you; everyone who touches them shall be unclean.

And the people grumbled and deplored their hardships, which was evil in the ears of the Lord, and when the Lord heard it, His anger was kindled; and the fire of the Lord burned among them and devoured those in the outlying parts of the camp.

Divide the booty into two [equal] parts between the warriors who went out to battle and all the congregation.

And every beast that parts the hoof and has it divided into two and brings up and chews the cud among the beasts you may eat.

And the swine, because it parts the hoof but does not chew the cud; it is unclean to you. You shall not eat of their flesh or touch their dead bodies.

You shall prepare the road and divide into three parts the territory of your land which the Lord your God gives you to possess, so that any manslayer can flee to them.

When men strive together one with another and the wife of the one draws near to rescue her husband out of the hand of him who is beating him, and puts out her hand and seizes the other man by the private parts,

Even if any of your dispersed are in the uttermost parts of the heavens, from there the Lord your God will gather you and from there will He bring you.

And they shall divide it into seven parts. Judah shall remain in its territory on the south and the house of Joseph shall remain in its territory on the north.

Where you die I will die, and there will I be buried. The Lord do so to me, and more also, if anything but death parts me from you.

[So] in those days the Lord began to cut off parts of Israel. Hazael [of Syria] defeated them in all the [across the Jordan] territory of Israel

It stood upon twelve oxen, three looking north, three west, three south, three east; and the Sea rested upon them, and all their hind parts were inward.

Who has put wisdom in the inward parts [or in the dark clouds]? Or who has given understanding to the mind [or to the meteor]?

Ask of Me, and I will give You the nations as Your inheritance, and the uttermost parts of the earth as Your possession.

But those who seek and demand my life to ruin and destroy it shall [themselves be destroyed and] go into the lower parts of the earth [into the underworld of the dead].

So that those who dwell in earth's farthest parts are afraid of [nature's] signs of Your presence. You make the places where morning and evening have birth to shout for joy.

To Him Who divided the Red Sea into parts, for His mercy and loving-kindness endure forever;

If I take the wings of the morning or dwell in the uttermost parts of the sea,

The words of a whisperer or talebearer are as dainty morsels; they go down into the innermost parts of the body.

The spirit of man [that factor in human personality which proceeds immediately from God] is the lamp of the Lord, searching all his innermost parts.

Blows that wound cleanse away evil, and strokes [for correction] reach to the innermost parts.

The words of a whisperer or slanderer are like dainty morsels or words of sport [to some, but to others are like deadly wounds]; and they go down into the innermost parts of the body [or of the victim's nature].

In the same day [will the people of Judah be utterly stripped of belongings], the Lord will shave with the razor that is hired from the parts beyond the River [Euphrates] -- "even with the king of Assyria -- "[that razor will shave] the head and the hair of the legs, and it shall also consume the beard [leaving Judah with open shame and scorn].

From the uttermost parts of the earth have we heard songs: Glory to the Righteous One [and to the people of Israel]! But I say, Emaciated I pine away, I pine away. Woe is me! The treacherous dealers deal treacherously! Yes, the treacherous dealers deal very treacherously.

Thus says the Lord of hosts: Behold, evil will go forth from nation to nation, and a great whirling tempest will rise from the uttermost parts of the earth.

Behold, I will bring them from the north country and gather them from the uttermost parts of the earth, and among them will be the blind and the lame, the woman with child and she who labors in childbirth together; a great company, they will return here to Jerusalem.

And the men who have transgressed My covenant, who have not kept the terms of the covenant or solemn pledge which they had made before Me, I will make them [like] the [sacrificial] calf which they cut in two and then passed between its separated parts [solemnizing their pledge to Me] -- "I will make those men the calf!

The princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf,

Behold, a people is coming from the north; and a great nation and many kings are stirring from the uttermost parts of the earth.

We are confounded and ashamed, for we have heard reproach; confusion and shame have covered our faces, for strangers have come into the [most] sacred parts of the sanctuary of the Lord [even those forbidden for entrance by all but the high priest or the appointed priests].

Behold, O Lord, how distressed I am! My vital parts (emotions) are in tumult and are deeply disturbed; my heart cannot rest and is violently agitated within me, for I have grievously rebelled. Outside the house the sword bereaves, at home there is [famine, pestilence] death!

And you, son of man [Ezekiel], take a sharp sword and use it as a barber's razor and shave your head and your beard. Then take balances for weighing and divide the hair into three parts.

Whose graves are set in the uttermost parts of the pit and whose company is round about her grave, all of them slain, fallen by the sword, who caused terror to spread in the land of the living.

Gomer and all his hordes, the house of Togarmah in the uttermost parts of the north and all his hordes -- "many people are with you.

And you will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army.

And I will turn you about and will lead you on, and will cause you to come up from the uttermost parts of the north and will lead you against the mountains of Israel;

And then a man's uncle or kinsman, he who is to make a burning to cremate and dispose [of his pestilence-infected body], comes in to bring the bones out of the house, and he shall say to another still alive in the farthest parts of the house, Is there anyone else with you? and he shall say, No. Then shall the newcomer say, Hush! Hold your [cursing] tongue! We dare not so mention the name of the Lord [lest we invoke more punishment].

Then the soldiers, when they had crucified Jesus, took His garments and made four parts, one share for each soldier, and also the tunic (the long shirtlike undergarment). But the tunic was seamless, woven [in one piece] from the top throughout.

Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes [to Judaism from other religions],

For so the Lord has charged us, saying, I have set you to be a light for the Gentiles (the heathen), that you may bring [eternal] salvation to the uttermost parts of the earth.

Is Christ (the Messiah) divided into parts? Was Paul crucified on behalf of you? Or were you baptized into the name of Paul?

Do you not see and know that your bodies are members (bodily parts) of Christ (the Messiah)? Am I therefore to take the parts of Christ and make [them] parts of a prostitute? Never! Never!

But instead, there is [absolute] necessity for the parts of the body that are considered the more weak.

And those [parts] of the body which we consider rather ignoble are [the very parts] which we invest with additional honor, and our unseemly parts and those unsuitable for exposure are treated with seemliness (modesty and decorum),

Which our more presentable parts do not require. But God has so adjusted (mingled, harmonized, and subtly proportioned the parts of) the whole body, giving the greater honor and richer endowment to the inferior parts which lack [apparent importance],

So that there should be no division or discord or lack of adaptation [of the parts of the body to each other], but the members all alike should have a mutual interest in and care for one another.

[But He ascended?] Now what can this, He ascended, mean but that He had previously descended from [the heights of] heaven into [the depths], the lower parts of the earth?

For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.

For the Word that God speaks is alive and full of power [making it active, operative, energizing, and effective]; it is sharper than any two-edged sword, penetrating to the dividing line of the breath of life (soul) and [the immortal] spirit, and of joints and marrow [of the deepest parts of our nature], exposing and sifting and analyzing and judging the very thoughts and purposes of the heart.

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Strong's
Root Form
Definition
Usage
συγκοινωνός 
Sugkoinonos 
Usage: 4

אחר אחור 
'achowr 
Usage: 41

חדר 
Cheder 
Usage: 38

תּחתּי 
Tachtiy 
Usage: 19

πέρας 
Peras 
Usage: 2

πρύμνα 
Prumna 
Usage: 3

אם 
'em 
Usage: 220

בּד 
Bad 
lie , liar , parts
Usage: 5

בּתר 
Bether 
Usage: 3

גּאל 
Ga'al 
Usage: 104

גּזר 
Gezer 
Usage: 2

חלק 
Chalaq 
Usage: 65

חלק 
Cheleq 
Usage: 67

חלקה 
Chelqah 
Usage: 29

חמשּׁי חמישׁי 
Chamiyshiy 
Usage: 45

חמשׁ 
Chamash 
Usage: 1

חמשׁ 
Chomesh 
Usage: 1

חצה 
Chatsah 
Usage: 15

חצי 
Chetsiy 
Usage: 125

טחה 
Tuwchah 
Usage: 2

ירכה 
Y@rekah 
Usage: 28

מן 
Min (Aramaic) 
of , from , part , ...I , ...me , before , after , because , Therefore , out , for , than , partly ,
Usage: 114

מנה 
manah 
Usage: 11

מעשׂרה מעשׂר מעשׂר 
Ma`aser 
Usage: 32

מקּדשׁ מקדּשׁ 
Miqdash 
Usage: 75

מרבּית 
Marbiyth 
Usage: 5

נשׂא נשׂיא 
Nasiy' 
Usage: 134

נתח 
Nethach 
Usage: 13

סגלּה 
C@gullah 
Usage: 8

סוף 
Cowph 
Usage: 5

עשׂירי 
`asiyriy 
Usage: 29

פּאה 
Pe'ah 
Usage: 86

פּלך 
Pelek 
Usage: 10

פּנימה 
P@niymah 
Usage: 13

פּס 
Pac (Aramaic) 
Usage: 2

פּרד 
Parad 
Usage: 26

פּרס 
Parac 
Usage: 14

פּתה פּת 
Poth 
Usage: 2

פּתת 
Pathath 
Usage: 1

קדמה קדם 
Qedem 
Usage: 87

קלט 
Qalat 
Usage: 1

קצה קצה 
Qatseh 
Usage: 97

קצה 
Qatsah 
Usage: 36

קצת 
Q@tsath 
end , part , some
Usage: 5

קצת 
Q@tsath (Aramaic) 
Usage: 3

קרא 
Qore' 
Usage: 2

רבעי רביעי 
R@biy`iy 
Usage: 56

רבע 
Reba` 
Usage: 7

רבע 
Roba` 
Usage: 2

שׁלישׁי 
Sh@liyshiy 
Usage: 108

שׁלשׁ 
Shalash 
Usage: 9

שׁשׁא 
Shawshaw 
leave the sixth part of thee
Usage: 1

שׁשׁה 
Shashah 
Usage: 1

שׁשּׁי 
Shishshiy 
Usage: 28

תּבל 
Tebel 
Usage: 36

G87
ἀδιάκριτος 
Adiakritos 
Usage: 1

ἄκρον 
Akron 
Usage: 1

ἀντιλαμβάνομαι 
Antilambanomai 
Usage: 3

δεκάτη 
Dekate 
Usage: 4

διαμερίζω 
Diamerizo 
Usage: 7

διΐ́στημε 
Diistemi 
the space of ... after , go further , be parted
Usage: 3

ἔσωθεν 
Esothen 
Usage: 4

κλῆρος 
Kleros 
Usage: 12

κλίμα 
Klima 
Usage: 3

κοινωνέω 
Koinoneo 
Usage: 8

κοινωνός 
Koinonos 
Usage: 9

μερίζω 
merizo 
Usage: 8

μερίς 
meris 
part , to be partaker 9
Usage: 4

μέρος 
meros 
Usage: 36

μεταλαμβάνω 
metalambano 
Usage: 6

μετέχω 
metecho 
Usage: 8

μέτοχος 
metochos 
Usage: 6

Πάρθος 
Parthos 
Usage: 1

πλείων πλεῖον πλέον 
Pleion 
more , many , greater , further Trans , most , more part , not tr ,
Usage: 40

συγκακοπαθέω 
Sugkakopatheo 
Usage: 1

συγκοινωνέω 
Sugkoinoneo 
have fellowship with , communicate with , be partaker of
Usage: 3

συμμερίζομαι 
Summerizomai 
be partaker with
Usage: 1

συμμέτοχος 
Summetochos 
Usage: 2

φραγμός 
Phragmos 
Usage: 1