251 occurrences

'Day' in the Bible

Many will say to Me on that day, Lord, Lord, have we not prophesied in Your name and driven out demons in Your name and done many mighty works in Your name?

I tell you [further], it shall be more endurable for Tyre and Sidon on the day of judgment than for you.

But I tell you, it shall be more endurable for the land of Sodom on the day of judgment than for you.

That same day Jesus went out of the house and was sitting beside the sea.

When evening came, the disciples came to Him and said, This is a remote and barren place, and the day is now over; send the throngs away into the villages to buy food for themselves.

And they will kill Him, and He will be raised [to life] again on the third day. And they were deeply and exceedingly grieved and distressed.

After agreeing with the laborers for a denarius a day, he sent them into his vineyard.

And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day?

Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day.

And deliver Him over to the Gentiles to be mocked and whipped and crucified, and He will be raised [to life] on the third day.

The same day some Sadducees, who say that there is no resurrection [of the dead], came to Him and they asked Him a question,

And no one was able to answer Him a word, nor from that day did anyone venture or dare to question Him.

For just as in those days before the flood they were eating and drinking, [men] marrying and [women] being given in marriage, until the [very] day when Noah went into the ark,

Watch therefore [ give strict attention, be cautious and active], for you do not know in what kind of a day [ whether a near or remote one] your Lord is coming.

The master of that servant will come on a day when he does not expect him and at an hour of which he is not aware,

Watch therefore [give strict attention and be cautious and active], for you know neither the day nor the hour when the Son of Man will come.

Now on the first day of Unleavened Bread [Passover week], the disciples came to Jesus and said to Him, Where do You wish us to prepare for You to eat the Passover supper?

I say to you, I shall not drink again of this fruit of the vine until that day when I drink it with you new and of superior quality in My Father's kingdom.

At that moment Jesus said to the crowds, Have you come out with swords and clubs as [you would] against a robber to capture Me? Day after day I was accustomed to sit in the porches and courts of the temple teaching, and you did not arrest Me.

Therefore that piece of ground has been called the Field of Blood to the present day.

The next day, that is, the day after the day of Preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate

Therefore give an order to have the tomb made secure and safeguarded until the third day, for fear that His disciples will come and steal Him away and tell the people that He has risen from the dead, and the last deception and fraud will be worse than the first.

Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb.

So they took the money and did as they were instructed; and this story has been current among the Jews to the present day.

But the days will come when the bridegroom will be taken away from them, and they will fast in that day.

And then continues sleeping and rising night and day while the seed sprouts and grows and increases -- "he knows not how.

On that same day [when] evening had come, He said to them, Let us go over to the other side [of the lake].

And if any community will not receive and accept and welcome you, and they refuse to listen to you, when you depart, shake off the dust that is on your feet, for a testimony against them. Truly I tell you, it will be more tolerable for Sodom and Gomorrah in the judgment day than for that town.

And when the day was already far gone, His disciples came to Him and said, This is a desolate and isolated place, and the hour is now late.

On the day following, when they had come away from Bethany, He was hungry.

On the first day [of the Feast] of Unleavened Bread, when [as was customary] they killed the Passover lamb, [Jesus'] disciples said to Him, Where do You wish us to go [and] prepare the Passover [supper] for You to eat?

Solemnly and surely I tell you, I shall not again drink of the fruit of the vine till that day when I drink it of a new and a higher quality in God's kingdom.

As evening had already come, since it was the day of Preparation, that is, [the day] before the Sabbath,

And very early on the first day of the week they came to the tomb; [by then] the sun had risen.

Now behold, you will be and will continue to be silent and not able to speak till the day when these things take place, because you have not believed what I told you; but my words are of a kind which will be fulfilled in the appointed and proper time.

And it occurred that on the eighth day, when they came to circumcise the child, they were intending to call him Zachariah after his father,

So He came to Nazareth, [ that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read.

To proclaim the accepted and acceptable year of the Lord [the day when salvation and the free favors of God profusely abound].

And when it was day, He summoned His disciples and selected from them twelve, whom He named apostles (special messengers):

Now the day began to decline, and the Twelve came and said to Him, Dismiss the crowds and send them away, so that they may go to the neighboring hamlets and villages and the surrounding country and find lodging and get a supply of provisions, for we are here in an uninhabited (barren, solitary) place.

Now it occurred the next day, when they had come down from the mountain, that a great multitude met Him.

I tell you, it shall be more tolerable in that day for Sodom than for that town.

And the next day he took out two denarii [two day's wages] and gave [them] to the innkeeper, saying, Take care of him; and whatever more you spend, I [myself] will repay you when I return.

The master of that servant will come on a day when he does not expect him and at an hour of which he does not know, and will punish him and cut him off and assign his lot with the unfaithful.

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day.

And ought not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen years, be loosed from this bond on the Sabbath day?

And He said to them, Go and tell that fox [sly and crafty, skulking and cowardly], Behold, I drive out demons and perform healings today and tomorrow, and on the third day I finish (complete) My course.

Nevertheless, I must continue on My way today and tomorrow and the day after that -- "for it will never do for a prophet to be destroyed away from Jerusalem!

And He said to them, Which of you, having a son or a donkey or an ox that has fallen into a well, will not at once pull him out on the Sabbath day?

There was a certain rich man who [habitually] clothed himself in purple and fine linen and reveled and feasted and made merry in splendor every day.

For like the lightning, that flashes and lights up the sky from one end to the other, so will the Son of Man be in His [own] day.

[People] ate, they drank, they married, they were given in marriage, right up to the day when Noah went into the ark, and the flood came and destroyed them all.

But on the [very] day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed [them] all.

That is the way it will be on the day that the Son of Man is revealed.

On that day let him who is on the housetop, with his belongings in the house, not come down [and go inside] to carry them away; and likewise let him who is in the field not turn back.

And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf?

They will flog Him and kill Him; and on the third day He will rise again.

Exclaiming, Would that you had known personally, even at least in this your day, the things that make for peace (for freedom from all the distresses that are experienced as the result of sin and upon which your peace -- "your security, safety, prosperity, and happiness -- "depends)! But now they are hidden from your eyes.

And He continued to teach day after day in the temple [ porches and courts]. The chief priests and scribes and the leading men of the people were seeking to put Him to death,

One day as Jesus was instructing the people in the temple [ porches] and preaching the good news (the Gospel), the chief priests and the scribes came up with the elders (members of the Sanhedrin)

But take heed to yourselves and be on your guard, lest your hearts be overburdened and depressed (weighed down) with the giddiness and headache and nausea of self-indulgence, drunkenness, and worldly worries and cares pertaining to [the business of] this life, and [lest] that day come upon you suddenly like a trap or a noose;

Then came the day of Unleavened Bread on which the Passover [lamb] had to be slain.

When I was with you day after day in the temple [ enclosure], you did not stretch forth [your] hands against Me. But this is your hour -- "and the power [which] darkness [gives you has its way].

As soon as it was day, the assembly of the elders of the people gathered together, both chief priests and scribes; and they led Him into their council (the Sanhedrin), and they said,

And that very day Herod and Pilate became friends with each other -- "[though] they had been at enmity before this.

It was the day of Preparation [for the Sabbath], and the Sabbath was dawning (approaching).

Then they went back and made ready spices and ointments (perfumes). On the Sabbath day they rested in accordance with the commandment.

But on the first day of the week, at early dawn, [the women] went to the tomb, taking the spices which they had made ready.

That the Son of Man must be given over into the hands of sinful men (men whose way or nature is to act in opposition to God) and be crucified and on the third day rise [ from death].

And behold, that very day two of [the disciples] were going to a village called Emmaus, [which is] about seven miles from Jerusalem.

But we were hoping that it was He Who would redeem and set Israel free. Yes, and besides all this, it is now the third day since these things occurred.

But they urged and insisted, saying to Him, Remain with us, for it is toward evening, and the day is now far spent. So He went in to stay with them.

And said to them, Thus it is written that the Christ (the Messiah) should suffer and on the third day rise from ( among) the dead,

Again the next day John was standing with two of his disciples,

He said to them, Come and see. So they went and saw where He was staying, and they remained with Him that day. It was then about the tenth hour (about four o'clock in the afternoon).

The next day Jesus desired and decided to go into Galilee; and He found Philip and said to him, Join Me as My attendant and follow Me.

On the third day there was a wedding at Cana of Galilee, and the mother of Jesus was there.

The next day the crowd [that still remained] standing on the other side of the sea realized that there had been only one small boat there, and that Jesus had not gone into it with His disciples, but that His disciples had gone away by themselves.

And this is the will of Him Who sent Me, that I should not lose any of all that He has given Me, but that I should give new life and raise [them all] up at the last day.

Now Moses established circumcision among you -- "though it did not originate with Moses but with the previous patriarchs -- "and you circumcise a person [even] on the Sabbath day.

If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man's whole body well on the Sabbath?

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Strong's
Root Form
Definition
Usage
ἑξῆς 
hexes 
Usage: 5

ἐπαύριον 
Epaurion 
Usage: 17

σήμερον 
Semeron 
this day , to day , this Trans
Usage: 27

אור 
'owr 
Usage: 42

אור 
'owr 
Usage: 122

בּקר 
Boqer 
Usage: 214

חג חג 
Chag 
Usage: 62

יום 
Yowm 
Usage: 2293

יום 
Yowm (Aramaic) 
day , time
Usage: 16

יומם 
Yowmam 
Usage: 53

מועדה מעד מועד 
Mow`ed 
Usage: 223

מחרתם מחרת 
Mochorath 
Usage: 32

נשׁף 
Nesheph 
twilight , night , dark , dawning of the morning, dawning of the day
Usage: 12

ערב 
`ereb 
Usage: 134

צהר 
Tsohar 
Usage: 24

שׁחר 
Shachar 
Usage: 24

שׁלשׁ 
Shalash 
Usage: 9

תּמל תּמול 
T@mowl 
Usage: 22

ἀνατολή 
Anatole 
Usage: 7

αὐγή 
Auge 
break of day
Usage: 1

αὔριον 
Aurion 
Usage: 8

δευτεραῖος 
Deuteraios 
Usage: 1

ἔννυχον 
Ennuchon 
Usage: 1

ἑορτή 
heorte 
Usage: 25

ἐπιοῦσα 
Epiousa 
Usage: 5

ἕτερος 
heteros 
Usage: 76

ἡμέρα 
hemera 
day , daily 9 , time , not tr ,
Usage: 287

νυχθήμερον 
Nuchthemeron 
a night and a day
Usage: 1

ὀκταήμερος 
Oktaemeros 
the eighth day
Usage: 1

πρῶτος 
Protos 
Usage: 67

σάββατον 
Sabbaton 
Usage: 48

φωσφόρος 
Phosphoros 
Usage: 1