And said, "I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them."

When the Lord smelled the pleasing aroma, He said to Himself, “I will never again curse the ground because of man, even though man’s inclination is evil from his youth. And I will never again strike down every living thing as I have done.

The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

And the children of Aram; Uz, and Hul, and Gether, and Mash.

Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,

And the servant took ten camels of the camels of his master, and departed; now all the treasure of his master was under his hand; and he arose and went to Aram-naharaim, to the city of Nahor.

And even before his words were ended, Rebekah, the daughter of Bethuel, the son of Milcah, who was the wife of Nahor, Abraham's brother, came out with her water-vessel on her arm.

"Drink, sir!" she replied as she quickly lowered her jug on her arm to offer him a drink.

And even while I was saying this to myself, Rebekah came out with her vessel on her arm; and she went down to the spring to get water; and I said to her, Give me a drink.

And straight away she took down her vessel from her arm, and said, Take a drink, and I will get water for your camels.

And Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan-aram, the sister of Laban the Syrian, to be his wife.

Arise, go to Paddan-aram, to the house of Bethuel thy mother's father. And take thee a wife from thence of the daughters of Laban thy mother's brother.

And Isaac sent away Jacob. And he went to Paddan-aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence. And that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan.

And that Jacob obeyed his father and his mother, and was gone to Paddan-aram.

and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan.

And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.

And God appeared unto Jacob again, when he came from Paddan-aram, and blessed him.

and the sons of Zilpah, Leah's handmaid: Gad and Asher: these are the sons of Jacob, that were born to him in Paddan-aram.

And these are the sons of Zibeon: both Ajah And Anah. This is the Anah that found the warm springs in the wilderness as he fed the asses of Zibeon his father.

Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.

These are the sons of Leah, whom she bare unto Jacob in Paddan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.

And I -- in my coming in from Padan-Aram Rachel hath died by me in the land of Canaan, in the way, while yet a kibrath of land to enter Ephrata, and I bury her there in the way of Ephrata, which is Bethlehem.'

And the Lord said to Moses, Now you will see what I am about to do to Pharaoh; for by a strong hand he will be forced to let them go, driving them out of his land because of my outstretched arm.

Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.

And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted.

And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

And the two stones are to be placed on the ephod, over the arm-holes, to be stones of memory for the children of Israel: Aaron will have their names on his arms when he goes in before the Lord, to keep the Lord in mind of them.

And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

Then burn the whole ram on the altar; it is a burnt offering to the Lord. It is a pleasing aroma, a fire offering to the Lord.

Take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the Lord; it is a fire offering to the Lord.

You are to offer the second lamb at twilight. Offer a grain offering and a drink offering with it, like the one in the morning, as a pleasing aroma, a fire offering to the Lord.

These he put on the ephod, over the arm-holes, to be stones of memory for the children of Israel, as the Lord had said to Moses.

And the other two ends of the chains were joined to the two frames and fixed to the front of the ephod over the arm-holes.

And two other gold rings were put on the front of the ephod, over the arm-holes, at the join, and over the worked band.

The offerer must wash its entrails and shanks with water. Then the priest will burn all of it on the altar as a burnt offering, a fire offering of a pleasing aroma to the Lord.

But he is to wash the entrails and shanks with water. The priest will then present all of it and burn it on the altar; it is a burnt offering, a fire offering of a pleasing aroma to the Lord.

He will tear it open by its wings without dividing the bird. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a fire offering of a pleasing aroma to the Lord.

and bring it to Aaron’s sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a fire offering of a pleasing aroma to the Lord.

The priest will remove the memorial portion from the grain offering and burn it on the altar, a fire offering of a pleasing aroma to the Lord.

You may present them to the Lord as an offering of firstfruits, but they are not to be offered on the altar as a pleasing aroma.

Aaron’s sons will burn it on the altar along with the burnt offering that is on the burning wood, a fire offering of a pleasing aroma to the Lord.

Then the priest will burn the food on the altar, as a fire offering for a pleasing aroma.

“All fat belongs to the Lord.

"The priest is then to put some blood on the horn of the altar that is near the Tent of Meeting as an incense of pleasing aroma in the LORD's presence. He is to pour the rest of the bull's blood for a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

Either when a man toucheth any unclean thing: whether it be the carrion of an unclean beast or of unclean cattle or unclean worm and is not ware of it, he is also unclean and hath offended.

The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the Lord.

It is to be prepared with oil on a griddle; you are to bring it well-kneaded. You must present it as a grain offering of baked pieces, a pleasing aroma to the Lord.

And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.

but he washed the entrails and shanks with water. He then burned the entire ram on the altar. It was a burnt offering for a pleasing aroma, a fire offering to the Lord as He had commanded Moses.

Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering for a pleasing aroma, a fire offering to the Lord.

and hasn't brought it to the door of the Tent of Meeting, so as to sacrifice it for a burnt offering or peace offering to the LORD to be acceptable as a soothing aroma, and whoever shall kill it outside, and shall not bring it to the door of the Tent of Meeting to offer it as an offering to the LORD before the tabernacle of the LORD, blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.

The priest will then sprinkle the blood on the Lord’s altar at the entrance to the tent of meeting and burn the fat as a pleasing aroma to the Lord.

or a man who has had a broken leg or arm,

or whosoever toucheth any worm that is unclean to him, or man that is unclean to him, whatsoever uncleanness he hath:

Its grain offering is to be four quarts of fine flour mixed with oil as a fire offering to the Lord, a pleasing aroma, and its drink offering will be one quart of wine.

You are to present with the bread seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the Lord, with their grain offerings and drink offerings, a fire offering of a pleasing aroma to the Lord.

I will reduce your cities to ruins and devastate your sanctuaries. I will not smell the pleasing aroma of your sacrifices.

and you make a fire offering to the Lord from the herd or flock—either a burnt offering or a sacrifice, to fulfill a vow, or as a freewill offering, or at your appointed festivals—to produce a pleasing aroma for the Lord,

Also present a third of a gallon of wine for a drink offering as a pleasing aroma to the Lord.

Also present two quarts of wine as a drink offering. It is a fire offering of pleasing aroma to the Lord.

“Every Israelite is to prepare these things in this way when he presents a fire offering as a pleasing aroma to the Lord.

When a foreigner resides with you or someone else is among you and wants to prepare a fire offering as a pleasing aroma to the Lord, he is to do exactly as you do throughout your generations.

and if it was done unintentionally without the community’s awareness, the entire community is to prepare one young bull for a burnt offering as a pleasing aroma to the Lord, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.

“However, you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to sprinkle their blood on the altar and burn their fat as a fire offering for a pleasing aroma to the Lord.

And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.

Peoples will be in fear before his strength, his arm will be on great nations: his king will be higher than Agag, and his kingdom made great in honour.

And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

“Command the Israelites and say to them: Be sure to present to Me at its appointed time My offering and My food as My fire offering, a pleasing aroma to Me.

It is a regular burnt offering established at Mount Sinai for a pleasing aroma, a fire offering to the Lord.

Offer the second lamb at twilight, along with the same kind of grain offering and drink offering as in the morning. It is a fire offering, a pleasing aroma to the Lord.

and two quarts of fine flour mixed with oil as a grain offering for each lamb. It is a burnt offering, a pleasing aroma, a fire offering to the Lord.

You are to offer the same food each day for seven days as a fire offering, a pleasing aroma to the Lord. It is to be offered with its drink offering and the regular burnt offering.

Present a burnt offering for a pleasing aroma to the Lord: two young bulls, one ram, and seven male lambs a year old,

Offer a burnt offering as a pleasing aroma to the Lord: one young bull, one ram, seven male lambs a year old—all unblemished—

These are in addition to the monthly and regular burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing aroma, a fire offering to the Lord.

Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. All your animals are to be unblemished.

Present a burnt offering, a fire offering as a pleasing aroma to the Lord: 13 young bulls, two rams, and 14 male lambs a year old. They are to be unblemished.

Present a burnt offering, a fire offering as a pleasing aroma to the Lord: one bull, one ram, seven male lambs a year old—all unblemished—

And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.

And we have here an offering for the Lord from what every man took in the war, ornaments of gold, leg-chains and arm-rings, finger-rings, ear-rings, and neck-ornaments, to make our souls free from sin before the Lord.

But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land.

And Moses said unto them, If ye will do this thing, if ye will arm yourselves to go before Jehovah to the war,

These are the words which Moses spoke to all Israel [while they were still] beyond [that is, on the east side of] the Jordan [River] in the wilderness [across from Jerusalem], in the Arabah [the long, deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea] opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab (place of gold).

For, only Og, king of Bashan was left remaining of the remnant of the giants, lo! his bedstead, was a bedstead of iron, is not, the same, in Rabbath of the sons of Ammon? nine cubits, the length thereof and four cubits, the breadth thereof, by the fore-arm of a man.

or of any manner worm that creepeth on the earth or of any manner fish that is in the water beneath the earth.

Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.

Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.

And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,

Take these commands to heart and keep them in mind, tying them as reminders on your arm and as bands on your forehead.

Lest the nearest relative of blood shall pursue after the slayer when his heart shall be warm, and overtaking him, for the way shall be great, and he smote him in soul; and to him not the judgment of death for he hated him not from yesterday the third day

because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee;

And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:

Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather the grapes ; for the worm shall eat them.

And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;

They will teach your ordinances to Jacob, and your Law to Israel. They will offer incense as a pleasant aroma to you and a whole burnt offering upon your altar.

And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.