These the sons of Hain according to their families, according to their tongues, in their lands, in their nations.

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

Wherefore the well was called Beer-la-hai-roi; behold, it is between Kadesh and Bered.

And the first came forth red, all over, as a mantle of hair, - so they called his name, Esau,

And Jacob said to Rebekah, his mother, But Esau my brother is covered with hair, while I am smooth:

And he did not make out who he was, because his hands were covered with hair like his brother Esau's hands: so he gave him a blessing.

Then Pharaoh sent for Joseph, and they took him quickly out of prison; and when his hair had been cut and his dress changed, he came before Pharaoh.

But Jacob replied, "My son isn't going back with you, since his brother is dead and he's the only one left. If something should harm him as you travel, then it'll be death for me and my sad, gray hair!"

If you take this one from me, too, and then something harmful happens to him, then it will be death for me and my sad, gray hair!'

when he notices that the young man hasn't come back with us, he'll die, and your servants really will have brought death to your servant, our father, along with his sad, gray hair!

Look! About this time tomorrow, I'll send a severe hail storm, such as has not happened in Egypt from the day it was founded until now.

So send for your livestock and everything that belongs to you that's out in the field, because every person and animal found in the field that has not been brought inside to shelters will die when the hail comes down on them."'"

Then the LORD told Moses, "Stretch out your hand toward heaven, and there will be hail in all the land of Egypt, on people, animals, and all the vegetation of the field throughout the land of Egypt."

When Moses stretched out his staff toward heaven, the LORD sent thunder and hail, and lightning struck the earth. The LORD rained hail on the land of Egypt.

There was very heavy hail, and lightning was flashing continuously in the midst of the hail. There had not been anything like it in the land of Egypt since it had become a nation.

The hail struck everything, including people and animals, outside in the fields throughout the land of Egypt. The hail struck all the vegetation of the fields and shattered all the trees in the orchards.

Only in the land of Goshen, where the Israelis were, was there no hail.

Pray to the LORD! There has been enough of God's thunder and hail! I'll let you go, and you need not stay any longer."

Moses told him, "When I leave the city I'll spread out my hands to the LORD. The thunder will cease and the hail won't continue, so that you may know that the earth belongs to the LORD.

(Now the flax and the barley were struck by the hail, for the barley had ripened and the flax was in bud.

Then Moses went out of the city from Pharaoh and spread out his hands to the LORD. The thunder and hail stopped, and the rain no longer poured out on the land.

When Pharaoh saw that the rain, hail, and thunder had stopped, he continued to sin. He, along with his officials,hardened his heart.

They'll cover the surface of the land so a person cannot see the ground, and they'll eat what is left for you of the residue from the hail. They'll also eat all your trees that grow in the orchards.

The LORD told Moses, "Stretch out your hand over the land of Egypt to bring the locusts, and they'll come up over the land of Egypt and eat all the vegetation of the land, everything that the hail left."

They covered the surface of the entire land so that it was dark. They ate all the vegetation of the land and the fruit from the trees that the hail left. Nothing green was left on the trees or on the vegetation in all the land of Egypt.

blue, purple, and crimson [yarns], and fine linen and goat hair,

“You are to make curtains of goat hair for a tent over the tabernacle; make 11 of these curtains.

blue, purple, and scarlet yarn; fine linen and goat hair;

Everyone who had in his possession blue, purple, or scarlet yarn, fine linen or goat hair, ram skins dyed red or manatee skins, brought them.

And all the women whose hearts were moved spun the goat hair by virtue of their skill.

He made curtains of goat hair for a tent over the tabernacle; he made 11 of them.

Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair hang loose and do not tear your garments, or else you will die, and the Lord will become angry with the whole community. However, your brothers, the whole house of Israel, may mourn over that tragedy when the Lord sent the fire.

And the priest shall look on the disease in the skin of the flesh: and when the hair in the disease is turned white, and the disease in sight is deeper than the skin of his flesh, it is a disease of leprosy: and the priest shall look on him, and pronounce him unclean.

If the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair thereof is not turned white; then the priest shall shut him up that has the disease seven days:

And the priest shall see him: and, behold, if the swelling is white in the skin, and it has turned the hair white, and there is a spot of raw flesh in the swelling;

And if, when the priest sees it, behold, it is in sight lower than the skin, and the hair thereof is turned white; the priest shall pronounce him unclean: it is a disease of leprosy broken out of the boil.

And if the priest examines it and {if} there is no white hair in it and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

Then the priest shall look upon it: and, behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin; it is a leprosy broken out in the burn: therefore the priest shall pronounce him unclean: it is the disease of leprosy.

But if the priest looks on it, and, behold, there be no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And when a man or a woman has a disease on the head, or in the hair of the chin,

Then the priest shall see the disease: and, behold, if it is in sight deeper than the skin; and there is in it yellow thin hair; then the priest shall pronounce him unclean: it is a scaly eruption, even a leprosy upon the head or beard.

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

And in the seventh day the priest shall look on the disease: and, behold, if the scaly eruption spreads not, and there be in it no yellow hair, and the scaly eruption is not in sight deeper than the skin;

Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:

Then the priest shall look on him: and, behold, if the scaly eruption is spread in the skin, the priest shall not seek for yellow hair; he is unclean.

But if the scaly eruption is in his sight unchanged, and that there is black hair grown up therein; the scaly eruption is healed, he is clean: and the priest shall pronounce him clean.

And the man whose hair is fallen off his head, he is bald; yet is he clean.

And he that has his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

"As for the person who is afflicted with a skin disease, his garments must be torn and his {hair} must [be allowed to] hang loosely, and he must cover [his] upper lip, and he must call out, 'Unclean! Unclean!'

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

"'You shall not cut the hair on the sides of your heads, neither shall you clip off the edge of your beard.

From the face of gray hair thou shalt rise up, and thou shalt honor the face of the old man, and thou shalt be afraid of thy God: I Jehovah.

"They are not to cut their hair in ritualistic patterns on their heads, deface the edges of their beards, or make incisions in their flesh.

"'He who is the high priest among his brothers, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head hang loose, nor tear his clothes;

The priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

He is not to defile himself for his father or mother, or his brother or sister, when they die, because the hair consecrated to his God is on his head.

" 'If someone dies suddenly and makes the head of his separation unclean, he will shave off [the hair of] his head on the day of his cleansing; on the seventh day he will shave it off.

He is to rededicate his time of consecration to the Lord and to bring a year-old male lamb as a restitution offering. But do not count the previous period, because his consecrated hair became defiled.

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood.

You are the children of the Lord your God: you are not to make cuts on your bodies or take off the hair on your brows in honour of the dead;

Then take her back to your house; and let her hair and her nails be cut;

Without bereave doth the sword, And at the inner-chambers -- fear, Both youth and virgin, Suckling with man of grey hair.

And as they were fleeing from Israel, [they were] on the slope of Beth-horon, and Yahweh threw huge stones from the heavens on them as far as Azekah; and more died by the hail stones than those whom the {Israelites} killed by the sword.

"When long hair hangs loosely in Israel, when the people willingly offer themselves, bless Yahweh!

for indeed, you will conceive and give birth to a son. You must never cut his hair, because the boy will be a Nazirite to God from birth, and he will begin to save Israel from the power of the Philistines.”

Delilah said to Samson, "Up to now you have deceived me and told me lies. Tell me how you can be subdued." He said to her, "If you weave the seven braids of my hair into the fabric on the loom and secure it with the pin, I will become weak and be like any other man."

So Delilah took the seven locks on his head and wove them into the loom while he slept. She fastened his hair with a peg and then told him, "The Philistines are attacking you, Samson!" But he woke up from his nap and pulled the pin from the loom and the weaving.

And he told her all his heart, and said to her, A razor has not come on my hair, for I am a Nazirite to God from my mother's womb. If I am shaven, then my strength will go from me, and I will become weak and be like any man.

So she enticed him to fall asleep on her lap, called for a man to shave off his seven locks of hair from his head, and so began to humiliate him. Then his strength abandoned him.

Howbeit the hair of his head began to grow again after he was shaven.

Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.

Making a vow, she pleaded, “Lord of Hosts, if You will take notice of Your servant’s affliction, remember and not forget me, and give Your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.”

And the people said to Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? By no means: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

So he sent and made him come in. Now he had red hair and beautiful eyes and pleasing looks. And the Lord said, Come, put the oil on him, for this is he.

I went out after him, and overcame him, and took it out of his mouth: and if, turning on me, he came at me, I took him by the hair and overcame him and put him to death.

And Michal took an image, and laid it in the bed, and put a pillow of goat's hair for his bolster, and covered it with a cloth.

And when the messengers had come in, behold, there was an image in the bed, with a pillow of goat's hair for his bolster.

The next day, a man escaped from Saul's camp! With torn clothes and dirty hair, he approached David, fell to the ground, and bowed down to him.

So Hanun took David's servants, and after cutting off half the hair on their chins, and cutting off the skirts of their robes up to the middle, he sent them away.

When David had news of it, he sent men out with the purpose of meeting them on their way, for the men were greatly shamed: and the king said, Go to Jericho till your hair is long again, and then come back.

Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.

And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.

And Mephibosheth, the son of Saul's son, came down for the purpose of meeting the king; his feet had not been cared for or his hair cut or his clothing washed from the day when the king went away till the day when he came back in peace.

And Joab said to Amasa, Is it well, my brother? And with his right hand he took him by the hair of his chin to give him a kiss.

Benaiah the son of Jehoiada, the son of Ish-Hai, [was] a great [man] of deeds from Kabzeel. He struck down two sons of Ariel of Moab, and he went down and killed a lion in the middle of a pit on a snowy day.

And Solomon said, If he will show himself a worthy man, there shall not a hair of him fall to the earth: but if wickedness shall be found in him, he shall die.

You must act according to your wisdom, but you must not let his gray hair go down to Sheol in peace.

So then, do not leave him unpunished, for you [are] a wise man, and you will know what you must do to him. You must bring his grey hair down to Sheol with blood."

"Look, now," his advisors suggested, "we've heard that the Israeli kings are merciful. So let's clothe ourselves with sackcloth, tie our hair back with ropes, and go out to the king of Israel. Maybe he'll spare your life."

So they put on some sackcloth, tied their hair back with ropes, and approached the king of Israel. "Your servant Ben-hadad says this," they said. "Please let me live." "Is he still alive?" Ahab asked. "He's my brother."

And they will say to him, A man possessing hair, girded with a girdle of skin upon his loins. And he will say, It is Elijah the Tishbite.

Then from there he went up to Beth-el; and on his way, some little boys came out from the town and made sport of him, crying, Go up, old no-hair! go up, old no-hair!