117 occurrences

'Kill' in the Bible

Behold, You have driven me this day from the face of the ground; and from Your face I will be hidden, and I will be a vagrant and a wanderer on the earth, and whoever finds me will kill me.”

and when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me, but they will let you live.

Abraham said, “Because I thought, surely there is no fear of God in this place, and they will kill me because of my wife.

When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say, “my wife,” thinking, “the men of the place might kill me on account of Rebekah, for she is beautiful.”

Now when the words of her elder son Esau were reported to Rebekah, she sent and called her younger son Jacob, and said to him, “Behold your brother Esau is consoling himself concerning you by planning to kill you.

Now then, come and let us kill him and throw him into one of the pits; and we will say, ‘A wild beast devoured him.’ Then let us see what will become of his dreams!”

Judah said to his brothers, “What profit is it for us to kill our brother and cover up his blood?

But he said, “Who made you a prince or a judge over us? Are you intending to kill me as you killed the Egyptian?” Then Moses was afraid and said, “Surely the matter has become known.”

When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian, and he sat down by a well.

So I said to you, ‘Let My son go that he may serve Me’; but you have refused to let him go. Behold, I will kill your son, your firstborn.”’”

They said to them, “May the Lord look upon you and judge you, for you have made us odious in Pharaoh’s sight and in the sight of his servants, to put a sword in their hand to kill us.”

You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight.

The sons of Israel said to them, “Would that we had died by the Lord’s hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger.”

But the people thirsted there for water; and they grumbled against Moses and said, “Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?”

If, however, a man acts presumptuously toward his neighbor, so as to kill him craftily, you are to take him even from My altar, that he may die.

and My anger will be kindled, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

Keep far from a false charge, and do not kill the innocent or the righteous, for I will not acquit the guilty.

Why should the Egyptians speak, saying, ‘With evil intent He brought them out to kill them in the mountains and to destroy them from the face of the earth’? Turn from Your burning anger and change Your mind about doing harm to Your people.

He said to them, “Thus says the Lord, the God of Israel, ‘Every man of you put his sword upon his thigh, and go back and forth from gate to gate in the camp, and kill every man his brother, and every man his friend, and every man his neighbor.’”

If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal.

If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.

But, whether it is an ox or a sheep, you shall not kill both it and its young in one day.

So if You are going to deal thus with me, please kill me at once, if I have found favor in Your sight, and do not let me see my wretchedness.”

Now therefore, kill every male among the little ones, and kill every woman who has known man intimately.

But you shall surely kill him; your hand shall be first against him to put him to death, and afterwards the hand of all the people.

Thus he did to them, and delivered them from the hands of the sons of Israel, and they did not kill them.

He said, “They were my brothers, the sons of my mother. As the Lord lives, if only you had let them live, I would not kill you.”

So he said to Jether his firstborn, “Rise, kill them.” But the youth did not draw his sword, for he was afraid, because he was still a youth.

so that the violence done to the seventy sons of Jerubbaal might come, and their blood might be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.

Then he called quickly to the young man, his armor bearer, and said to him, “Draw your sword and kill me, so that it will not be said of me, ‘A woman slew him.’” So the young man pierced him through, and he died.

But his wife said to him, “If the Lord had desired to kill us, He would not have accepted a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have let us hear things like this at this time.”

They said to him, “We have come down to bind you so that we may give you into the hands of the Philistines.” And Samson said to them, “Swear to me that you will not kill me.”

So they said to him, “No, but we will bind you fast and give you into their hands; yet surely we will not kill you.” Then they bound him with two new ropes and brought him up from the rock.

When it was told to the Gazites, saying, “Samson has come here,” they surrounded the place and lay in wait for him all night at the gate of the city. And they kept silent all night, saying, “Let us wait until the morning light, then we will kill him.”

But the men of Gibeah rose up against me and surrounded the house at night because of me. They intended to kill me; instead, they ravished my concubine so that she died.

The sons of Benjamin went out against the people and were drawn away from the city, and they began to strike and kill some of the people as at other times, on the highways, one of which goes up to Bethel and the other to Gibeah, and in the field, about thirty men of Israel.

Then the men of Israel turned in the battle, and Benjamin began to strike and kill about thirty men of Israel, for they said, “Surely they are defeated before us, as in the first battle.”

So they sent the ark of God to Ekron. And as the ark of God came to Ekron the Ekronites cried out, saying, “They have brought the ark of the God of Israel around to us, to kill us and our people.”

They sent therefore and gathered all the lords of the Philistines and said, “Send away the ark of the God of Israel, and let it return to its own place, so that it will not kill us and our people.” For there was a deadly confusion throughout the city; the hand of God was very heavy there.

But Samuel said, “How can I go? When Saul hears of it, he will kill me.” And the Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’

If he is able to fight with me and kill me, then we will become your servants; but if I prevail against him and kill him, then you shall become our servants and serve us.”

Behold, this day your eyes have seen that the Lord had given you today into my hand in the cave, and some said to kill you, but my eye had pity on you; and I said, ‘I will not stretch out my hand against my lord, for he is the Lord’s anointed.’

Now, my father, see! Indeed, see the edge of your robe in my hand! For in that I cut off the edge of your robe and did not kill you, know and perceive that there is no evil or rebellion in my hands, and I have not sinned against you, though you are lying in wait for my life to take it.

You have declared today that you have done good to me, that the Lord delivered me into your hand and yet you did not kill me.

Then David said to him, “Will you bring me down to this band?” And he said, “Swear to me by God that you will not kill me or deliver me into the hands of my master, and I will bring you down to this band.”

Then he said to me, ‘Please stand beside me and kill me, for agony has seized me because my life still lingers in me.’

So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons of Israel but of the remnant of the Amorites, and the sons of Israel made a covenant with them, but Saul had sought to kill them in his zeal for the sons of Israel and Judah).

Then Ishbi-benob, who was among the descendants of the giant, the weight of whose spear was three hundred shekels of bronze in weight, was girded with a new sword, and he intended to kill David.

Then the woman whose child was the living one spoke to the king, for she was deeply stirred over her son and said, “Oh, my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; divide him!”

Then the king said, “Give the first woman the living child, and by no means kill him. She is his mother.”

If this people go up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.”

Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys; perhaps we will find grass and keep the horses and mules alive, and not have to kill some of the cattle.”

It will come about when I leave you that the Spirit of the Lord will carry you where I do not know; so when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the Lord from my youth.

And now you are saying, ‘Go, say to your master, “Behold, Elijah is here”’; he will then kill me.”

Then he said to him, “Because you have not listened to the voice of the Lord, behold, as soon as you have departed from me, a lion will kill you.” And as soon as he had departed from him a lion found him and killed him.

When the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man is sending word to me to cure a man of his leprosy? But consider now, and see how he is seeking a quarrel against me.”

Then the king of Israel when he saw them, said to Elisha, “My father, shall I kill them? Shall I kill them?”

He answered, “You shall not kill them. Would you kill those you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.”

If we say, ‘We will enter the city,’ then the famine is in the city and we will die there; and if we sit here, we die also. Now therefore come, and let us go over to the camp of the Arameans. If they spare us, we will live; and if they kill us, we will but die.”

Hazael said, “Why does my lord weep?” Then he answered, “Because I know the evil that you will do to the sons of Israel: their strongholds you will set on fire, and their young men you will kill with the sword, and their little ones you will dash in pieces, and their women with child you will rip up.”

Then it came about, as soon as he had finished offering the burnt offering, that Jehu said to the guard and to the royal officers, “Go in, kill them; let none come out.” And they killed them with the edge of the sword; and the guard and the royal officers threw them out, and went to the inner room of the house of Baal.

So they spoke to the king of Assyria, saying, “The nations whom you have carried away into exile in the cities of Samaria do not know the custom of the god of the land; so he has sent lions among them, and behold, they kill them because they do not know the custom of the god of the land.”

Our enemies said, “They will not know or see until we come among them, kill them and put a stop to the work.”

When I entered the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined at home, he said, “Let us meet together in the house of God, within the temple, and let us close the doors of the temple, for they are coming to kill you, and they are coming to kill you at night.”

Letters were sent by couriers to all the king’s provinces to destroy, to kill and to annihilate all the Jews, both young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month Adar, and to seize their possessions as plunder.

In them the king granted the Jews who were in each and every city the right to assemble and to defend their lives, to destroy, to kill and to annihilate the entire army of any people or province which might attack them, including children and women, and to plunder their spoil,

Now the rest of the Jews who were in the king’s provinces assembled, to defend their lives and rid themselves of their enemies, and kill 75,000 of those who hated them; but they did not lay their hands on the plunder.

For the choir director; set to Al-tashheth. A Mikhtam of David, when Saul sent men and they watched the house in order to kill him.Deliver me from my enemies, O my God;Set me securely on high away from those who rise up against me.

“Those who are most helpless will eat,And the needy will lie down in security;I will destroy your root with famine,And it will kill off your survivors.

In that day the Lord will punish Leviathan the fleeing serpent,With His fierce and great and mighty sword,Even Leviathan the twisted serpent;And He will kill the dragon who lives in the sea.

Because he did not kill me before birth,So that my mother would have been my grave,And her womb ever pregnant.

Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know! Why should he take your life, so that all the Jews who are gathered to you would be scattered and the remnant of Judah would perish?”

So the decree went forth that the wise men should be slain; and they looked for Daniel and his friends to kill them.

and they will kill Him, and He will be raised on the third day.” And they were deeply grieved.

But when the vine-growers saw the son, they said among themselves, ‘This is the heir; come, let us kill him and seize his inheritance.’

“Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city,

and they plotted together to seize Jesus by stealth and kill Him.

For He was teaching His disciples and telling them, “The Son of Man is to be delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later.”

They will mock Him and spit on Him, and scourge Him and kill Him, and three days later He will rise again.”

But those vine-growers said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours!’

Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him;

For this reason also the wisdom of God said, ‘I will send to them prophets and apostles, and some of them they will kill and some they will persecute,

Just at that time some Pharisees approached, saying to Him, “Go away, leave here, for Herod wants to kill You.”

and after they have scourged Him, they will kill Him; and the third day He will rise again.”

But when the vine-growers saw him, they reasoned with one another, saying, ‘This is the heir; let us kill him so that the inheritance will be ours.’

For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.

After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him.

“Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?”

So some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill?

So the Jews were saying, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?”

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
הרג 
Harag 
Usage: 166

זבח 
Zabach 
Usage: 134

חלל 
Chalal 
Usage: 94

טבח 
Tabach 
Usage: 11

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

נכה 
Nakah 
Usage: 501

נקף 
Naqaph 
Usage: 19

קטל 
Qatal 
Usage: 3

רצח 
Ratsach 
Usage: 47

שׁחט 
Shachat 
Usage: 81

שׁחיטה 
Sh@chiytah 
Usage: 2

ἀναιρέω 
Anaireo 
kill , slay , put to death , take up , do , take away
Usage: 23

ἀποκτείνω 
Apokteino 
kill , slay , put to death
Usage: 40

διαχειρίζομαι 
Diacheirizomai 
Usage: 2

θανατόω 
Thanatoo 
put to death , cause to be put to death , kill , become dead , mortify
Usage: 8

θύω 
Thuo 
Usage: 9

σφάζω 
Sphazo 
Usage: 10

φονεύω 
Phoneuo 
kill , do murder , slay
Usage: 5

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