'Man' in the Bible

And Jehovah gave the people favour in the eyes of the Egyptians. Moreover the man Moses was very great in the land of Egypt in the eyes of Pharaoh's bondmen, and in the eyes of the people.

But against any of the children of Israel shall not a dog move his tongue, against man or beast; that ye may know that Jehovah distinguisheth between the Egyptians and Israel.

And I will go through the land of Egypt in that night, and smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am Jehovah.

Hallow unto me every firstborn, whatever breaketh open the womb among the children of Israel, of man and of cattle: it is mine.

And every firstling of an ass shalt thou ransom with a lamb; and if thou do not ransom it, thou shalt break its neck; and every firstborn of a man among thy sons shalt thou ransom.

Jehovah is a man of war; Jehovah, his name.

This is the thing which Jehovah has commanded: Gather of it every man according to what he can eat, an omer a poll, according to the number of your persons: ye shall take every man for those that are in his tent.

And they measured with the omer: then he that gathered much had nothing over, and he that gathered little wanted nothing: they had gathered every man according to the measure of his eating.

And Moses said to them, Let no man leave any of it until the morning.

And they gathered it every morning, every man as much as he could eat; and when the sun became hot, it melted.

See, for Jehovah hath given you the sabbath; therefore he giveth you on the sixth day the bread for two days. Abide every man in his place: let no man go from his place on the seventh day.

not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain.

And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.

He that striketh a man, so that he die, shall certainly be put to death.

But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die.

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.

And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged.

And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.

And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.

But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

And if a man open a pit, or if a man dig a pit, and do not cover it, and an ox or an ass fall into it,

If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.

If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good.

If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;

As to all manner of fraud, as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which a man saith, It is this the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it,

And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;

And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.

Neither shalt thou favour a poor man in his cause.

And he said to the elders, Wait here for us, until we return to you; and behold, Aaron and Hur are with you: if any man have any matter, let him come before them.

When thou shalt take the sum of the children of Israel according to those of them that are numbered, then shall they give every man a ransom for his soul to Jehovah on their being numbered, that there be no plague among them on their being numbered.

And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!

And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!

And he said to them, Thus saith Jehovah, the God of Israel: Put every man his sword upon his hip; go and return from gate to gate through the camp, and slay every man his brother, and every man his friend, and every man his neighbour.

And Moses said, Consecrate yourselves to-day to Jehovah, yea, every man with his son, and with his brother, and bring on yourselves a blessing to-day.

And when the people heard this evil word, they mourned; and no man put on his ornaments.

And it came to pass, when Moses went out to the tent, all the people rose up, and stood every man at the entrance of his tent, and they looked after Moses until he entered into the tent.

And all the people saw the pillar of cloud standing at the entrance of the tent; and all the people rose and worshipped, every man at the entrance of his tent.

And Jehovah spoke with Moses face to face, as a man speaks with his friend. And he returned to the camp; but his attendant, Joshua the son of Nun, a young man, departed not from within the tent.

And he said, Thou canst not see my face; for Man shall not see me, and live.

And let no man go up with thee, neither shall any man be seen on all the mountain; neither shall sheep and oxen feed in front of that mountain.

For I will dispossess the nations before thee, and enlarge thy border, and no man shall desire thy land, when thou goest up to appear before the face of Jehovah thy God thrice in the year.

And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.

And every man with whom was found blue, and purple, and scarlet, and byssus, and goats' hair, and rams' skins dyed red, and badgers' skins, brought them.

The children of Israel brought a voluntary offering to Jehovah, every man and woman whose heart prompted them to bring for all manner of work, which Jehovah, by the hand of Moses, had commanded to be done.

Then wrought Bezaleel and Aholiab, and every man that was wise-hearted, in whom Jehovah had put wisdom and understanding to know how to work all manner of work of the service of the sanctuary according to all that Jehovah had commanded.

And Moses called Bezaleel and Aholiab, and every man that was wise-hearted, in whose heart God had put wisdom, every one whose heart moved him to come to the work to do it.

And all the wise men that wrought all the work of the sanctuary came, every man from his work which they wrought,

Then Moses gave commandment, and they caused it to be proclaimed through the camp, saying, Let neither man nor woman make any more work for the heave-offering of the sanctuary! So the people were restrained from bringing;

And every wise-hearted man among those that wrought the work of the tabernacle made ten curtains of twined byssus, and blue, and purple, and scarlet: with cherubim of artistic work did he make them.

Speak unto the children of Israel and say unto them, When any man of you presenteth an offering to Jehovah, ye shall present your offering of the cattle, of the herd and of the flock.

or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth it, then he is guilty.

Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth it, then is he guilty in one of these.

or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein;

And this is the law of the sacrifice of peace-offering, which a man shall present to Jehovah.

And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.

When a man shall have in the skin of his flesh a rising or a scab, or bright spot, and it become in the skin of his flesh a sore as of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests.

When a sore as of leprosy is in a man, he shall be brought unto the priest;

And if a man or a woman have a sore on the head or on the beard,

And if a man or a woman have in the skin of their flesh bright spots, white bright spots,

he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his sore is in his head.

And the priest that cleanseth him shall present the man that is to be cleansed and those things before Jehovah, at the entrance of the tent of meeting.

Speak unto the children of Israel, and say unto them, If any man have a flux from his flesh, because of his flux he is unclean.

And a woman with whom a man lieth with seed of copulation they shall bathe in water, and be unclean until the even.

And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.

and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean.

And there shall be no man in the tent of meeting when he goeth in to make atonement in the sanctuary until he come out; and he shall make atonement for himself, and for his house, and for the whole congregation of Israel.

and Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready;

and doth not bring it to the entrance of the tent of meeting to present it as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be reckoned unto that man: he hath shed blood; and that man shall be cut off from among his people,

and bringeth it not to the entrance of the tent of meeting, to offer it up to Jehovah that man shall be cut off from his peoples.

And ye shall observe my statutes and my judgments, by which the man that doeth them shall live: I am Jehovah.

Ye shall reverence every man his mother, and his father, and my sabbaths shall ye keep: I am Jehovah your God.

And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free.

Before the hoary head thou shalt rise up, and shalt honour the face of an old man; and thou shalt fear thy God: I am Jehovah.

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, so as to make my sanctuary unclean, and to profane my holy name.

And if the people of the land do any ways hide their eyes from that man, when he giveth of his seed unto Molech, that they kill him not,

then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.

Whatever man revileth his father and his mother shall certainly be put to death: he hath reviled his father and his mother; his blood is upon him.

And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife, the adulterer and the adulteress shall certainly be put to death.

And a man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall certainly be put to death; their blood is upon them.

And if a man lie with his daughter-in-law, both of them shall certainly be put to death: they have wrought confusion; their blood is upon them.

And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them.

And if a man take a wife and her mother, it is infamy: they shall burn him and them with fire, that there be no infamy among you.

And if a man lie with a beast for copulation, he shall certainly be put to death; and ye shall kill the beast.

And if a man take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, that is a disgrace; and they shall be cut off before the eyes of the children of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a woman in her infirmity, and uncover her nakedness, her flux doth he lay bare, and she hath uncovered the fountain of her blood; and both of them shall be cut off from among their people.

And if a man lie with his aunt, he hath uncovered his uncle's nakedness: their sin shall they bear: they shall die childless.

And if a man take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness: they shall be childless.

And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them.

for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,

or a man that is broken-footed, or broken-handed,

No man of the seed of Aaron the priest that hath defect shall come near to present Jehovah's offerings by fire: he hath a defect; he shall not come near to present the bread of his God.

Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him;

or a man that toucheth any crawling thing whereby he becometh unclean, or a man by whom he may become unclean, whatever may be his uncleanness,

And if a man eat of a holy thing through inadvertence, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatever man of the house of Israel, or of the sojourners in Israel, that presenteth his offering for any of his vows, and for any of his voluntary offerings, which they present to Jehovah as a burnt-offering,

And the son of an Israelitish woman but withal the son of an Egyptian, went out among the children of Israel; and this son of the Israelitess and a man of Israel strove together in the camp;

And if any one smiteth any man mortally, he shall certainly be put to death.

And if a man cause a blemish in his neighbour, as he hath done, so shall it be done to him;

breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him.