'Man' in the Bible

But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;

He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.

But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.

The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: and wisdom has been justified by her children.

For the Son of man is Lord of the sabbath.

And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise it up?

How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.

Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other.

Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw.

And all the crowds were amazed and said, Is this man the Son of David?

But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.

Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house.

And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one.

The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.

But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find it.

Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.

Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;

And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up?

Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field;

But he answering said, He that sows the good seed is the Son of man,

The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;

The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.

And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man that is a householder who brings out of his treasure things new and old.

And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power?

And his sisters, are they not all with us? Whence then has this man all these things?

Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.

but the things which go forth out of the mouth come out of the heart, and those defile man.

these are the things which defile man; but the eating with unwashen hands does not defile man.

But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

Then he enjoined on his disciples that they should say to no man that he was the Christ.

For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?

For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.

Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among the dead.

But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.

And when they came to the crowd, a man came to him, falling on his knees before him, and saying,

And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into the hands of men,

Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!

For the Son of man has come to save that which was lost.

What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?

And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause?

and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?

so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

His disciples say to him, If the case of the man be so with his wife, it is not good to marry.

The young man says to him, All these have I kept; what lack I yet?

But the young man, having heard the word, went away grieved, for he had large possessions.

And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens;

and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God.

And Jesus said to them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.

They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive.

Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;

as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.

But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard.

And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.

For as the lightning goes forth from the east and shines to the west, so shall be the coming of the Son of man.

And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory.

But as the days of Noe, so also shall be the coming of the Son of man.

and they knew not till the flood came and took all away; thus also shall be the coming of the Son of man.

Wherefore ye also, be ye ready, for in that hour that ye think not the Son of man comes.

For it is as if a man going away out of a country called his own bondmen and delivered to them his substance.

And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered,

But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,

Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified.

The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.

Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.

And when he had gone out into the entrance, another maid saw him, and says to those there, This man also was with Jesus the Nazaraean.

And again he denied with an oath: I do not know the man.

Then he began to curse and to swear, I know not the man. And immediately the cock crew.

But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him.

And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross.

And some of those who stood there, when they heard it, said, This man calls for Elias.

But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this man was Son of God.

Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.

And there was in their synagogue a man possessed by an unclean spirit, and he cried out

Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone?

But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,

And he said to them, The sabbath was made on account of man, not man on account of the sabbath;

so that the Son of man is lord of the sabbath also.

And he entered again into the synagogue; and there was there a man having his hand dried up.

And he says to the man who had his hand dried up, Rise up and come into the midst.

And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched it out, and his hand was restored.

But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house.

And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth,

And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit,

For he said to him, Come forth, unclean spirit, out of the man.

And they that had seen it related to them how it had happened to the man possessed by demons, and concerning the swine.

And as he went on board ship, the man that had been possessed by demons besought him that he might be with him.

And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence has this man these things? and what is the wisdom that is given to him, and such works of power are done by his hands?

for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly.

But ye say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by ...

There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.

And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,

And he said, That which goes forth out of the man, that defiles the man.

all these wicked things go forth from within and defile the man.

And they bring to him a deaf man who could not speak right, and they beseech him that he might lay his hand on him.

And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him.