'Master' in the Bible
Then [on His way to board the boat] a scribe [who was a respected and authoritative interpreter of the Law] came and said to Him, “Master, I will accompany You [as Your student] wherever You go.”
When the Pharisees saw this, they asked His disciples, “Why does your Master eat with tax collectors and sinners?”
“A disciple is not above his teacher, nor is a bond-servant above his master.
It is enough for the disciple to be like his teacher, and the bond-servant like his master. If they have called the head of the house Beelzebul (Satan), how much more [will they speak evil of] the members of his household.
But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made.
When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place.
Then his master called him and said to him, ‘You wicked and contemptible slave, I forgave all that [great] debt of yours because you begged me.
And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed.
“Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to tenant farmers and went on a journey [to another country].
Do not let yourselves be called leaders or teachers; for One is your Leader (Teacher), the Christ.
“Who then is the faithful and wise servant whom his master has put in charge of his household to give the others [in the house] their food and supplies at the proper time?
Blessed is that [faithful] servant when his master returns and finds him doing so.
But if that servant is evil and says in his heart, ‘My master is taking his time [he will not return for a long while],’
the master of that servant will come on a day when he does not expect him and at an hour of which he is not aware,
“Now after a long time the master of those servants returned and settled accounts with them.
And the one who had received the five talents came and brought him five more, saying, ‘Master, you entrusted to me five talents. See, I have [made a profit and] gained five more talents.’
His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’
“Also the one who had the two talents came forward, saying, ‘Master, you entrusted two talents to me. See, I have [made a profit and] gained two more talents.’
His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’
“The one who had received one talent also came forward, saying, ‘Master, I knew you to be a harsh and demanding man, reaping [the harvest] where you did not sow and gathering where you did not scatter seed.
“But his master answered him, ‘You wicked, lazy servant, you knew that I reap [the harvest] where I did not sow and gather where I did not scatter seed.
He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time [to suffer and atone for sin] is near; I am to keep the Passover at your house with My disciples.”’”
And Judas, the betrayer, said, “Surely it is not I, Rabbi?” Jesus said to him, “You have said it yourself.”
Immediately Judas went to Jesus and said, “Greetings (rejoice), Rabbi!” And he kissed Him [in a deliberate act of betrayal].
But Jesus was in the stern, asleep [with His head] on the [sailor’s leather] cushion. And they woke Him and said to Him, “Teacher, do You not care that we are about to die?”
Peter responded and said to Jesus, “Rabbi (Master), it is good for us to be here; let us make three [sacred] tents—one for You, and one for Moses, and one for Elijah.”
And Jesus said, “What do you want Me to do for you?” The blind man said to Him, “Rabboni (my Master), let me regain my sight.”
And remembering, Peter said to Him, “Rabbi (Master), look! The fig tree which You cursed has withered!”
Therefore, be continually on the alert—for you do not know when the master of the house is coming, whether in the evening, or at midnight, or when the rooster crows, or in the morning—
and say to the owner of the house he enters, ‘The Teacher asks, “Where is My guest room in which I may eat the Passover with My disciples?”’
When Judas came, immediately he went up to Jesus and said, “Rabbi (Master)!” and he kissed Him [forcefully].
Simon replied, “Master, we worked hard all night [to the point of exhaustion] and caught nothing [in our nets], but at Your word I will [do as you say and] lower the nets [again].”
They came to Jesus and woke Him, saying, “Master, Master, we are about to die!” He got up and rebuked the wind and the raging, violent waves, and they ceased, and it became calm [a perfect peacefulness].
Jesus said, “Who touched Me?” While they all were denying it, Peter [and those who were with him] said, “Master, the people are crowding and pushing against You!”
And as these [men, Moses and Elijah] were leaving Him, Peter said to Jesus, “Master, it is delightful and good for us to be here; we should make three [sacred] tents; one for You, one for Moses, and one for Elijah”—not realizing what he was saying.
And a man from the crowd shouted for help, “Teacher, I beg You to look at my son, because he is my only child;
John replied, “Master, we saw someone driving out demons in Your name; and we tried to stop him because he does not follow along with us.”
Someone from the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.”
Be like men who are waiting for their master when he returns from the wedding feast, so that when he comes and knocks they may immediately open the door for him.
Blessed (happy, prosperous, to be admired) are those servants whom the master finds awake and watching when he arrives. I assure you and most solemnly say to you, he will prepare himself to serve, and will have them recline at the table, and will come and wait on them.
The Lord said, “Who then is the faithful and wise steward [of the estate], whom his master will put in charge over his household, to give his servants their portion of food at the proper time?
Blessed (happy, prosperous, to be admired) is that servant whom his master finds so doing when he arrives.
But if that servant says in his heart, ‘My master is taking his time in coming,’ and begins to beat the servants, both men and women, and to eat and drink and get drunk,
the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers.
Once the head of the house gets up and closes the door, and you begin to stand outside and knock on the door [again and again], saying, ‘Lord, open to us!’ then He will answer you, ‘I do not know where you are from [for you are not of My household].’
So the servant came back and reported this to his master. Then [his master,] the head of the household, became angry [at the rejections of his invitation] and said to his servant, ‘Go out quickly into the streets and the lanes of the city and bring in here the poor and the disabled and the blind and the lame.’
Then the master told the servant, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled [with guests].
The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg.
So he summoned his master’s debtors one by one, and he said to the first, ‘How much do you owe my master?’
And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers].
and they raised their voices and called out, “Jesus, Master, have mercy on us!”
And say to the owner of the house, ‘The Teacher asks, “Where is the guest room in which I may eat the Passover with My disciples?”’
For who is the greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.
Then Martha said to Jesus, “Lord, if You had been here, my brother would not have died.
You call Me Teacher and Lord, and you are right in doing so, for that is who I am.
So if I, the Lord and the Teacher, washed your feet, you ought to wash one another’s feet as well.
I assure you and most solemnly say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.
I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father.
Remember [and continue to remember] that I told you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.
Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” (which means, Teacher).
and said, “You [Elymas] who are full of every [kind of] deceit, and every [kind of] fraud, you son of the devil, enemy of everything that is right and good, will you never stop perverting the straight paths of the Lord?
Do not be overcome and conquered by evil, but overcome evil with good.
Who are you to judge the servant of another? Before his own master he stands [approved] or falls [out of favor]. And he [who serves the Master—the Lord] will stand, for the Lord is able to make him stand.
Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate];
You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].
For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places.
For he who does wrong will be punished for his wrongdoing, and [with God] there is no partiality [no special treatment based on a person’s position in life].
Masters, [on your part] deal with your slaves justly and fairly, knowing that you also have a Master in heaven.
Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work.
but Christ is faithful as a Son over His [Father’s] house. And we are His house if we hold fast our confidence and sense of triumph in our hope [in Christ].
just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed].
But [in those days] false prophets arose among the people, just as there will be false teachers among you, who will subtly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction on themselves.
For certain people have crept in unnoticed [just as if they were sneaking in by a side door]. They are ungodly persons whose condemnation was predicted long ago, for they distort the grace of our God into decadence and immoral freedom [viewing it as an opportunity to do whatever they want], and deny and disown our only Master and Lord, Jesus Christ.