If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption,

from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat;

From Benjamin, Saul's tribe, there were 3,000, most of whom, up to that time, had been loyal to Saul.

Out of whose body came the ice? and who gave birth to the cold mist of heaven?

Yea, thou shalt be as though thou slept in the midst of the sea, or on the top of the mast of a ship.

For this is what the Lord has said to me: I will be quiet, watching from my place; like the clear heat when the sun is shining, like a mist of dew in the heat of summer.

Your ship’s ropes (tackle) hang loose;
They cannot hold the base of their mast firmly,
Nor spread out the sail.
Then an abundance of spoil and plunder will be divided;
Even the lame will take the plunder.

And the upper cells, because the galleries encroached on them, were shorter than the lower, and than the middle-most of the building.

He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and most of the children of Ammon.

O Ephraim, what shall I do with you?
O Judah, what shall I do with you?
For your [wavering] loyalty and kindness are [transient] like the morning cloud
And like the dew that goes away early.

As for Samaria, her king is cut off, like mist on the water.

Therefore they will be [swiftly dissipated] like the morning cloud
Or like dew which soon disappears,
Like chaff which swirls with the whirlwind from the threshing floor,
And like smoke from the chimney or through the window [worthless and without substance —they will vanish].

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Most of the crowd spread their coats on the road [as before a king], while others were cutting branches from the trees and spreading them on the road.

And in most of you love will grow cold by the increase of iniquity;

And He began to teach them that the Son of Man must [of necessity] suffer many things and be rejected [as the Messiah] by the elders and the chief priests and the scribes, and must be put to death, and after three days rise [from death to life].

And it came out, screaming and convulsing [him] greatly, and he became as if [he were] dead, so that most [of them] said, "He has died!"

David himself called him Lord, so how can He be his son?" Most of the people liked to hear Him.

"But they all without exception began to excuse themselves. The first told him, "'I have purchased a piece of land, and must of necessity go and look at it. Pray hold me excused.'

[Verse is wanting (Missing) in most of the Greek copies.]

And I will show wonders in the heavens above, and signs on the earth below--Blood and fire and mist of smoke;

The Lord's hand is right upon you, and you will be blind and unable even to see the sun for a time." Instantly a mist of darkness fell upon him, and he groped about for someone to lead him by the hand.

But when Gallio was proconsul of Achaia (southern Greece), the Jews made a united attack on Paul and brought him before the judgment seat,

And when Apollos wanted to go across to Achaia (southern Greece), the brothers encouraged him and wrote to the disciples, [urging them] to welcome him gladly. When he arrived, he was a great help to those who, through grace, had believed and had followed Jesus as Lord and Savior,

Now after these events, Paul determined in the Spirit that he would travel through Macedonia and Achaia (most of the Greek mainland), and go to Jerusalem, saying, “After I have been there, I must also see Rome [and preach the good news of salvation].”

Now some shouted one thing and some another, for the gathering was in confusion and most of the people did not know why they had come together.

And they were all much grieved, and fell on Paul's neck, and kissed him: sorrowing most of all at the word which he spake,

Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

Since the harbor was not a good place to spend the winter, most of the men favored putting out to sea from there on the chance that somehow they could reach Phoenix and spend the winter there. It is a Cretian harbor that faces southwest and northwest.

Now I am talking to you Gentiles, [and] since I am an apostle to the Gentiles, I will make the most of my ministry [to you],

For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.

Were you called as a slave? Do not worry about it. But if indeed you are able to be free, make the most of the opportunity.

and drank the same supernatural drink??for they used to drink from a supernatural rock which attended them, and the rock was really Christ??5 still most of them disappointed God, for they were struck down in the desert.

Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.

For there must of necessity be differences of opinion among you, in order that it may be plainly seen who are the men of sterling worth among you.

Go after love; still desiring to have the things which the Spirit gives, but most of all that you may have the prophet's power.

Then He appeared to over 500 brothers at one time;
most of them are still alive,
but some have fallen asleep.

But I am whatever I am because of God's unearned favor, and the favor He showed me was not for nothing [i.e., Paul made the most of his conversion by being extra diligent in his service to God]. But I worked harder than all the other apostles, yet it was not I, but God's favor on me [that accomplished it].

Brothers and sisters, you know that those of the household of Stephanas were the first converts in Achaia, and that they have devoted themselves for ministry to God’s people—now I urge you

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah) by the will of God, and Timothy our brother,To the church of God which is at Corinth, and to all the saints (God’s people) throughout Achaia (southern Greece):

For our glory is in this, in the knowledge which we have that our way of life in the world, and most of all in relation to you, has been holy and true in the eyes of God; not in the wisdom of the flesh, but in the grace of God.

Now who is qualified for such a task? I am, for I am not a peddler of God's message, like the most of them, but like a man of sincerity, like a man that is sent from God and living in His presence, in union with Christ I speak His message.

for I know your eagerness [to promote this cause], and I have [proudly] boasted to the people of Macedonia about it, telling them that Achaia has been prepared since last year [for this contribution], and your enthusiasm has inspired the majority of them [to respond].

As the truth of Christ is in me, my boast [of independence] will not be silenced in the regions of Achaia (southern Greece).

making the very most of your time [on earth, recognizing and taking advantage of each opportunity and using it with wisdom and diligence], because the days are [filled with] evil.

And most of all, using faith as a cover to keep off all the flaming arrows of the Evil One.

and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.

All the saints salute you: and most of all they which are of the emperors household.

Conduct yourself with wisdom in your interactions with outsiders (non-believers), make the most of each opportunity [treating it as something precious].

so that you became an example to all the believers in Macedonia and in Achaia.

And they shall not teach, every man his neighbor, and every man his brother, saying, 'know the Lord': For they shall know me, from the least to the most of them.

For where a testament is, there must of necessity be the death of him that made it.

But most of all, my brothers, do not take oaths, not by the heaven, or by the earth, or by any other thing: but let your Yes be Yes, and your No be No: so that you may not be judged.

And most of all be warm in your love for one another; because in love there is forgiveness for sins without number:

Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming,

These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever.