'Rather' in the Bible
Do not eat any of it raw or boiled at all with water, but rather roasted with fire, both its head and its legs along with its entrails.
But rather, you are to tear down their altars and smash their sacred pillars and cut down their Asherim
A widow, or a divorced woman, or one who is profaned by harlotry, these he may not take; but rather he is to marry a virgin of his own people,
But he said to him, “I will not come, but rather will go to my own land and relatives.”
The Lord shall never be willing to forgive him, but rather the anger of the Lord and His jealousy will burn against that man, and every curse which is written in this book will rest on him, and the Lord will blot out his name from under heaven.
He said, “No; rather I indeed come now as captain of the host of the Lord.” And Joshua fell on his face to the earth, and bowed down, and said to him, “What has my lord to say to his servant?”
rather it shall be a witness between us and you and between our generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons will not say to our sons in time to come, “You have no portion in the Lord.”’
Therefore we said, ‘It shall also come about if they say this to us or to our generations in time to come, then we shall say, “See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice; rather it is a witness between us and you.”’
Then the commanders of the Philistines said, “What are these Hebrews doing here?” And Achish said to the commanders of the Philistines, “Is this not David, the servant of Saul the king of Israel, who has been with me these days, or rather these years, and I have found no fault in him from the day he deserted to me to this day?”
“Now a traveler came to the rich man,And he was unwilling to take from his own flock or his own herd,To prepare for the wayfarer who had come to him;Rather he took the poor man’s ewe lamb and prepared it for the man who had come to him.”
Now the servants of the king of Aram said to him, “Their gods are gods of the mountains, therefore they were stronger than we; but rather let us fight against them in the plain, and surely we will be stronger than they.
So that my soul would choose suffocation,Death rather than my pains.
For a day in Your courts is better than a thousand outside.I would rather stand at the threshold of the house of my GodThan dwell in the tents of wickedness.
“Take my instruction and not silver,And knowledge rather than choicest gold.
Let a man meet a bear robbed of her cubs,Rather than a fool in his folly.
To do righteousness and justiceIs desired by the Lord more than sacrifice.
Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil.
For in many dreams and in many words there is emptiness. Rather, fear God.
Yet it does not so intend,Nor does it plan so in its heart,But rather it is its purpose to destroyAnd to cut off many nations.
“You have bought Me not sweet cane with money,Nor have you filled Me with the fat of your sacrifices;Rather you have burdened Me with your sins,You have wearied Me with your iniquities.
Yet in spite of all this her treacherous sister Judah did not return to Me with all her heart, but rather in deception,” declares the Lord.
And death will be chosen rather than life by all the remnant that remains of this evil family, that remains in all the places to which I have driven them,” declares the Lord of hosts.
When they fast, I am not going to listen to their cry; and when they offer burnt offering and grain offering, I am not going to accept them. Rather I am going to make an end of them by the sword, famine and pestilence.”
therefore, behold, days are coming,” declares the Lord, “when this place will no longer be called Topheth or the valley of Ben-hinnom, but rather the valley of Slaughter.
On the next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “Pashhur is not the name the Lord has called you, but rather Magor-missabib.
Then the officials said to the king, “Now let this man be put to death, inasmuch as he is discouraging the men of war who are left in this city and all the people, by speaking such words to them; for this man is not seeking the well-being of this people but rather their harm.”
“Take him and look after him, and do nothing harmful to him, but rather deal with him just as he tells you.”
But rather we will certainly carry out every word that has proceeded from our mouths, by burning sacrifices to the queen of heaven and pouring out drink offerings to her, just as we ourselves, our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for then we had plenty of food and were well off and saw no misfortune.
Your doom has come to you, O inhabitant of the land. The time has come, the day is near—tumult rather than joyful shouting on the mountains.
No eye looked with pity on you to do any of these things for you, to have compassion on you. Rather you were thrown out into the open field, for you were abhorred on the day you were born.
Do I have any pleasure in the death of the wicked,” declares the Lord God, “rather than that he should turn from his ways and live?
Yet My eye spared them rather than destroying them, and I did not cause their annihilation in the wilderness.
Say to them, ‘As I live!’ declares the Lord God, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?’
“As I live,” declares the Lord God, “surely because My flock has become a prey, My flock has even become food for all the beasts of the field for lack of a shepherd, and My shepherds did not search for My flock, but rather the shepherds fed themselves and did not feed My flock;
Out of one of them came forth a rather small horn which grew exceedingly great toward the south, toward the east, and toward the Beautiful Land.
For I delight in loyalty rather than sacrifice,And in the knowledge of God rather than burnt offerings.
“Behold, days are coming,” declares the Lord God,“When I will send a famine on the land,Not a famine for bread or a thirst for water,But rather for hearing the words of the Lord.
“You will be filled with disgrace rather than honor.Now you yourself drink and expose your own nakedness.The cup in the Lord’s right hand will come around to you,And utter disgrace will come upon your glory.
but rather go to the lost sheep of the house of Israel.
Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.
When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, “I am innocent of this Man’s blood; see to that yourselves.”
and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but rather had grown worse—
Do you suppose that I came to grant peace on earth? I tell you, no, but rather division;
I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.
for they loved the approval of men rather than the approval of God.
But Peter and John answered and said to them, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge;
But Peter and the apostles answered, “We must obey God rather than men.
For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
May it never be! Rather, let God be found true, though every man be found a liar, as it is written,“That You may be justified in Your words,And prevail when You are judged.”
Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.
who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.
Therefore let us not judge one another anymore, but rather determine this—not to put an obstacle or a stumbling block in a brother’s way.
Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that.
however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow.
we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.
And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.
Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ.
But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?
He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need.
and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.
the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment.
See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.
Whatever you do, do your work heartily, as for the Lord rather than for men,
nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith.
but rather by means of good works, as is proper for women making a claim to godliness.
Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe.
Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers,
treacherous, reckless, conceited, lovers of pleasure rather than lovers of God,
yet for love’s sake I rather appeal to you—since I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus—
choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin,
Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live?
and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.
For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong.
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