'Remains' in the Bible
While the earth remains, seedtime and harvest, cold and heat, summer and winter, and day and night shall not cease.
He said to them, The Lord has said, Tomorrow is a solemn rest, a holy Sabbath to the Lord; bake and boil what you will bake and boil today; and all that remains over put aside for you to keep until morning.
The surplus that remains of the tent curtains, the half curtain that remains, shall hang over the back of the tabernacle.
And the cubit on the one side and the cubit on the other side of what remains in the length of the curtains of the tent shall hang over the sides of the tabernacle, on this side and that side, to cover it.
And if any of the flesh or bread for the ordination remains until morning, you shall burn it with fire; it shall not be eaten, because it is holy (set apart to the worship of God).
But if the sacrifice of the worshiper's offering is a vow or a freewill offering, it shall be eaten the same day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten;
And what remains of the flesh and of the bread you shall burn with fire.
And Moses said to Aaron and to Eleazar and Ithamar, his sons who were left, Take the cereal offering that remains of the offerings of the Lord made by fire and eat it without leaven beside the altar, for it is most holy.
Thus he shall make atonement for the Holy Place because of the uncleanness of the Israelites and because of their transgressions, even all their sins; and so shall he do for the Tent of Meeting, that remains among them in the midst of their uncleanness.
It shall be eaten the same day you offer it and on the day following; and if anything remains until the third day, it shall be burned in the fire.
And if little time remains until the Year of Jubilee, he shall count it over with him and he shall refund the proportionate amount for his release.
For the Lord will revoke sentence for His people and relent for His servants' sake when He sees that their power is gone and none remains, whether bond or free.
And they raised over him a great heap of stones that remains to this day. Then the Lord turned from the fierceness of His anger. Therefore the name of that place has been called the Valley of Achor or Troubling to this day.
Now Joshua was old and gone far in years [over 100], and the Lord said to him, You have grown old and are gone far in years, and very much of the land still remains to be possessed.
This is the land that remains: all the regions of the Philistines and all those of the Geshurites:
Also the mice of gold was according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and country villages. The great stone, on which they set the ark of the Lord, remains as a witness to this day in the field of Joshua of Beth-shemesh.
The king said, And where is your master's son [grandson Mephibosheth]? Ziba said to the king, Behold, he remains in Jerusalem, for he said, Today the house of Israel will give me back the kingdom of my father [grandfather Saul].
As David sat in his house, he said to Nathan the prophet, Behold, I dwell in a house of cedars, but the ark of the covenant of the Lord remains under tent curtains.
Every misfortune is laid up for his treasures. A fire not blown by man shall devour him; it shall consume what is left in his tent [and it shall go ill with him who remains there].
On the cliff he dwells and remains securely, upon the point of the rock and the stronghold.
Man goes forth to his work and remains at his task until evening.
One generation goes and another generation comes, but the earth remains forever.
What profit remains for the worker from his toil?
And he who is left in Zion and remains in Jerusalem will be called holy, everyone who is recorded for life in Jerusalem and for eternal life,
For so shall it be in the midst of the earth among the peoples, as the shaking and beating of an olive tree, or as the gleaning when the vintage is done [and only a small amount of the fruit remains].
He who remains in this city [Jerusalem] shall die by the sword and by famine and by pestilence. But he who goes out and passes over to the Chaldeans who besiege you, he shall live, and his life shall be to him his only booty [as a prize of war].
And as for the bad figs, which are so bad that they cannot be eaten, surely thus says the Lord, So will I give up Zedekiah king of Judah and his princes and the residue of Jerusalem who remains in this land and those who dwell in the land of Egypt.
Thus says the Lord: He who remains in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live; for he shall have his life as his only booty [as a prize of war], and he shall live.
Because of the day that is coming to destroy all the Philistines and to cut off from Tyre and Sidon every helper who remains. For the Lord is destroying the Philistines, the remnant [still surviving] of the isle or coastland of Caphtor [where the Philistines originated].
Moab has been at ease from his youth, and he has settled on his lees [like wine] and has not been drawn off from one vessel to another, neither has he gone into exile. Therefore his taste remains in him, and his scent has not changed.
He who is far off shall die of the pestilence, and he that is near shall fall by the sword, and he who remains and is preserved shall die by the famine. Thus will I accomplish My wrath upon them.
For the blood she has shed remains in the midst of her; she put it upon the bare rock; she did not pour it on the ground to cover it with dust.
For how can my lord's servant [who is so feeble] talk with this my lord? For now no strength remains in me, nor is there any breath left in me.
And he who believes in (has faith in, clings to, relies on) the Son has (now possesses) eternal life. But whoever disobeys (is unbelieving toward, refuses to trust in, disregards, is not subject to) the Son will never see (experience) life, but [instead] the wrath of God abides on him. [God's displeasure remains on him; His indignation hangs over him continually.]
Jesus said to them, If you were blind, you would have no sin; but because you now claim to have sight, your sin remains. [If you were blind, you would not be guilty of sin; but because you insist, We do see clearly, you are unable to escape your guilt.]
I assure you, most solemnly I tell you, Unless a grain of wheat falls into the earth and dies, it remains [just one grain; it never becomes more but lives] by itself alone. But if it dies, it produces many others and yields a rich harvest.
Then what advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision?
Now there are distinctive varieties and distributions of endowments (gifts, extraordinary powers distinguishing certain Christians, due to the power of divine grace operating in their souls by the Holy Spirit) and they vary, but the [Holy] Spirit remains the same.
For if that which was but passing and fading away came with splendor, how much more must that which remains and is permanent abide in glory and splendor!
[Even] now I rejoice in the midst of my sufferings on your behalf. And in my own person I am making up whatever is still lacking and remains to be completed [ on our part] of Christ's afflictions, for the sake of His body, which is the church.
If we are faithless [do not believe and are untrue to Him], He remains true (faithful to His Word and His righteous character), for He cannot deny Himself.
[As to what remains] henceforth there is laid up for me the [victor's] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day -- "and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).
Seeing then that the promise remains over [from past times] for some to enter that rest, and that those who formerly were given the good news about it and the opportunity, failed to appropriate it and did not enter because of disobedience,
By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing,
And the world passes away and disappears, and with it the forbidden cravings (the passionate desires, the lust) of it; but he who does the will of God and carries out His purposes in his life abides (remains) forever.
As for you, keep in your hearts what you have heard from the beginning. If what you heard from the first dwells and remains in you, then you will dwell in the Son and in the Father [always].
No one who abides in Him [who lives and remains in communion with and in obedience to Him -- "deliberately, knowingly, and habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him, or has had an experiential acquaintance with Him].
No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God's nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.
We know that we have passed over out of death into Life by the fact that we love the brethren (our fellow Christians). He who does not love abides (remains, is held and kept continually) in [spiritual] death.
No man has at any time [yet] seen God. But if we love one another, God abides (lives and remains) in us and His love (that love which is essentially His) is brought to completion (to its full maturity, runs its full course, is perfected) in us!
Rouse yourselves and keep awake, and strengthen and invigorate what remains and is on the point of dying; for I have not found a thing that you have done [any work of yours] meeting the requirements of My God or perfect in His sight.