'Whom' in the Bible
The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed.
The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.”
The Lord said, “I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am sorry that I have made them.”
But I will also judge the nation whom they will serve, and afterward they will come out with many possessions.
So Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ishmael.
But My covenant I will establish with Isaac, whom Sarah will bear to you at this season next year.”
Then the two men said to Lot, “Whom else have you here? A son-in-law, and your sons, and your daughters, and whomever you have in the city, bring them out of the place;
But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is married.”
Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.
Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
He said, “Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you.”
and I will make you swear by the Lord, the God of heaven and the God of earth, that you shall not take a wife for my son from the daughters of the Canaanites, among whom I live,
now may it be that the girl to whom I say, ‘Please let down your jar so that I may drink,’ and who answers, ‘Drink, and I will water your camels also’—may she be the one whom You have appointed for Your servant Isaac; and by this I will know that You have shown lovingkindness to my master.”
She said to him, “I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.”
He said to me, ‘The Lord, before whom I have walked, will send His angel with you to make your journey successful, and you will take a wife for my son from my relatives and from my father’s house;
behold, I am standing by the spring, and may it be that the maiden who comes out to draw, and to whom I say, “Please let me drink a little water from your jar”;
and she will say to me, “You drink, and I will draw for your camels also”; let her be the woman whom the Lord has appointed for my master’s son.’
Then I asked her, and said, ‘Whose daughter are you?’ And she said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him’; and I put the ring on her nose, and the bracelets on her wrists.
Now these are the records of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, bore to Abraham;
Give me my wives and my children for whom I have served you, and let me depart; for you yourself know my service which I have rendered you.”
The one with whom you find your gods shall not live; in the presence of our kinsmen point out what is yours among my belongings and take it for yourself.” For Jacob did not know that Rachel had stolen them.
Then Laban replied to Jacob, “The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that you see is mine. But what can I do this day to these my daughters or to their children whom they have borne?
He commanded the one in front, saying, “When my brother Esau meets you and asks you, saying, ‘To whom do you belong, and where are you going, and to whom do these animals in front of you belong?’
He lifted his eyes and saw the women and the children, and said, “Who are these with you?” So he said, “The children whom God has graciously given your servant.”
Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to visit the daughters of the land.
It was while she was being brought out that she sent to her father-in-law, saying, “I am with child by the man to whom these things belong.” And she said, “Please examine and see, whose signet ring and cords and staff are these?”
Then she spoke to him with these words, “The Hebrew slave, whom you brought to us, came in to me to make sport of me;
Then Pharaoh said to his servants, “Can we find a man like this, in whom is a divine spirit?”
Now before the year of famine came, two sons were born to Joseph, whom Asenath, the daughter of Potiphera priest of On, bore to him.
Then he asked them about their welfare, and said, “Is your old father well, of whom you spoke? Is he still alive?”
As he lifted his eyes and saw his brother Benjamin, his mother’s son, he said, “Is this your youngest brother, of whom you spoke to me?” And he said, “May God be gracious to you, my son.”
So he said, “Now let it also be according to your words; he with whom it is found shall be my slave, and the rest of you shall be innocent.”
Then Joseph said to his brothers, “Please come closer to me.” And they came closer. And he said, “I am your brother Joseph, whom you sold into Egypt.
These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all his sons and his daughters numbered thirty-three.
These are the sons of Zilpah, whom Laban gave to his daughter Leah; and she bore to Jacob these sixteen persons.
Now to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.
These are the sons of Bilhah, whom Laban gave to his daughter Rachel, and she bore these to Jacob; there were seven persons in all.
Joseph said to his father, “They are my sons, whom God has given me here.” So he said, “Bring them to me, please, that I may bless them.”
He blessed Joseph, and said,“The God before whom my fathers Abraham and Isaac walked,The God who has been my shepherd all my life to this day,
Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other was named Puah;
Moreover, the foremen of the sons of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not completed your required amount either yesterday or today in making brick as previously?”
It was the same Aaron and Moses to whom the Lord said, “Bring out the sons of Israel from the land of Egypt according to their hosts.”
But Moses said to the people, “Do not fear! Stand by and see the salvation of the Lord which He will accomplish for you today; for the Egyptians whom you have seen today, you will never see them again forever.
“In Your lovingkindness You have led the people whom You have redeemed;In Your strength You have guided them to Your holy habitation.
“Terror and dread fall upon them;By the greatness of Your arm they are motionless as stone;Until Your people pass over, O Lord,Until the people pass over whom You have purchased.
and her two sons, of whom one was named Gershom, for Moses said, “I have been a sojourner in a foreign land.”
For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, ‘This is it,’ the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor.
I will send My terror ahead of you, and throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you.
You shall speak to all the skillful persons whom I have endowed with the spirit of wisdom, that they make Aaron’s garments to consecrate him, that he may minister as priest to Me.
Then the Lord spoke to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves.
Then Moses entreated the Lord his God, and said, “O Lord, why does Your anger burn against Your people whom You have brought out from the land of Egypt with great power and with a mighty hand?
Remember Abraham, Isaac, and Israel, Your servants to whom You swore by Yourself, and said to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’”
Then the Lord spoke to Moses, “Depart, go up from here, you and the people whom you have brought up from the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your descendants I will give it.’
Then Moses said to the Lord, “See, You say to me, ‘Bring up this people!’ But You Yourself have not let me know whom You will send with me. Moreover, You have said, ‘I have known you by name, and you have also found favor in My sight.’
And He said, “I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion.”
Then God said, “Behold, I am going to make a covenant. Before all your people I will perform miracles which have not been produced in all the earth nor among any of the nations; and all the people among whom you live will see the working of the Lord, for it is a fearful thing that I am going to perform with you.
“Now Bezalel and Oholiab, and every skillful person in whom the Lord has put skill and understanding to know how to perform all the work in the construction of the sanctuary, shall perform in accordance with all that the Lord has commanded.”
Then Moses called Bezalel and Oholiab and every skillful person in whom the Lord had put skill, everyone whose heart stirred him, to come to the work to perform it.
or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more. He shall give it to the one to whom it belongs on the day he presents his guilt offering.
This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing.”
or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness;
then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property.
For they are My servants whom I brought out from the land of Egypt; they are not to be sold in a slave sale.
As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you.
Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession.
For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the Lord your God.
But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord.’”
In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.
These are the ones who were numbered, whom Moses and Aaron numbered, with the leaders of Israel, twelve men, each of whom was of his father’s household.
These are the names of the sons of Aaron, the anointed priests, whom he ordained to serve as priests.
All the numbered men of the Levites, whom Moses and Aaron numbered at the command of the Lord by their families, every male from a month old and upward, were 22,000.
These are the numbered men of the Kohathite families, everyone who was serving in the tent of meeting, whom Moses and Aaron numbered according to the commandment of the Lord through Moses.
These are the numbered men of the families of the sons of Gershon, everyone who was serving in the tent of meeting, whom Moses and Aaron numbered according to the commandment of the Lord.
These are the numbered men of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of the Lord through Moses.
All the numbered men of the Levites, whom Moses and Aaron and the leaders of Israel numbered, by their families and by their fathers’ households,
then he shall confess his sins which he has committed, and he shall make restitution in full for his wrong and add to it one-fifth of it, and give it to him whom he has wronged.
But if the man has no relative to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the Lord for the priest, besides the ram of atonement, by which atonement is made for him.
The Lord therefore said to Moses, “Gather for Me seventy men from the elders of Israel, whom you know to be the elders of the people and their officers and bring them to the tent of meeting, and let them take their stand there with you.
But Moses said, “The people, among whom I am, are 600,000 on foot; yet You have said, ‘I will give them meat, so that they may eat for a whole month.’
Then Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had married a Cushite woman);
These are the names of the men whom Moses sent to spy out the land; but Moses called Hoshea the son of Nun, Joshua.
So they gave out to the sons of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of great size.
Your children, however, whom you said would become a prey—I will bring them in, and they will know the land which you have rejected.
As for the men whom Moses sent to spy out the land and who returned and made all the congregation grumble against him by bringing out a bad report concerning the land,
and he spoke to Korah and all his company, saying, “Tomorrow morning the Lord will show who is His, and who is holy, and will bring him near to Himself; even the one whom He will choose, He will bring near to Himself.
and put fire in them, and lay incense upon them in the presence of the Lord tomorrow; and the man whom the Lord chooses shall be the one who is holy. You have gone far enough, you sons of Levi!”
It will come about that the rod of the man whom I choose will sprout. Thus I will lessen from upon Myself the grumblings of the sons of Israel, who are grumbling against you.”
Now, therefore, please come, curse this people for me since they are too mighty for me; perhaps I may be able to defeat them and drive them out of the land. For I know that he whom you bless is blessed, and he whom you curse is cursed.”
“How shall I curse whom God has not cursed?And how can I denounce whom the Lord has not denounced?
Balaam said to Balak, “Did I not tell your messengers whom you had sent to me, saying,
So the Lord said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him;
and the human beings were 16,000, from whom the Lord’s levy was 32 persons.
while the Egyptians were burying all their firstborn whom the Lord had struck down among them. The Lord had also executed judgments on their gods.
But if you do not drive out the inhabitants of the land from before you, then it shall come about that those whom you let remain of them will become as pricks in your eyes and as thorns in your sides, and they will trouble you in the land in which you live.
These are those whom the Lord commanded to apportion the inheritance to the sons of Israel in the land of Canaan.
This is what the Lord has commanded concerning the daughters of Zelophehad, saying, ‘Let them marry whom they wish; only they must marry within the family of the tribe of their father.’
across the Jordan, in the valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt.
You shall consume all the peoples whom the Lord your God will deliver to you; your eye shall not pity them, nor shall you serve their gods, for that would be a snare to you.
the great trials which your eyes saw and the signs and the wonders and the mighty hand and the outstretched arm by which the Lord your God brought you out. So shall the Lord your God do to all the peoples of whom you are afraid.
a people great and tall, the sons of the Anakim, whom you know and of whom you have heard it said, ‘Who can stand before the sons of Anak?’
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