257 occurrences

'Wrath' in the Bible

And when [Joseph's] master heard the words of his wife, saying to him, This is the way your servant treated me, his wrath was kindled.

Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel.

And My wrath shall burn; I will kill you with the sword, and your wives shall be widows and your children fatherless.

Now therefore let Me alone, that My wrath may burn hot against them and that I may destroy them; but I will make of you a great nation.

But Moses besought the Lord his God, and said, Lord, why does Your wrath blaze hot against Your people, whom You have brought forth out of the land of Egypt with great power and a mighty hand?

Why should the Egyptians say, For evil He brought them forth, to slay them in the mountains and consume them from the face of the earth? Turn from Your fierce wrath, and change Your mind concerning this evil against Your people.

And Moses said to Aaron and Eleazar and Ithamar, his sons [the father and brothers of the two priests whom God had slain for offering false fire], Do not uncover your heads or let your hair go loose or tear your clothes, lest you die [also] and lest God's wrath should come upon all the congregation; but let your brethren, the whole house of Israel, bewail the burning which the Lord has kindled.

Then I will walk contrary to you in wrath, and I also will chastise you seven times for your sins.

But the Levites shall encamp around the tabernacle of the Testimony, that there may be no wrath upon the congregation of the Israelites; and the Levites shall keep charge of the tabernacle of the Testimony.

And Moses said to Aaron, Take a censer and put fire in it from off the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For there is wrath gone out from the Lord; the plague has begun!

And you shall attend to the duties of the sanctuary and attend to the altar [of burnt offering and the altar of incense], that there be no wrath any more upon the Israelites [as in the incident of Korah, Dathan, and Abiram].

Phinehas son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites, in that he was jealous with My jealousy among them, so that I did not consume the Israelites in My jealousy.

[Earnestly] remember and forget not how you provoked the Lord your God to wrath in the wilderness; from the day you left the land of Egypt until you came to this place, you have been rebellious against the Lord.

Even in Horeb you provoked the Lord to wrath, and the Lord was so angry with you that He would have destroyed you.

At Taberah also and at Massah and at Kibroth-hattaavah you provoked the Lord to wrath.

The whole land is brimstone and salt and a burned waste, not sown or bearing anything, where no grass can take root, like the overthrow of Sodom and Gomorrah with Admah and Zeboiim, which the Lord overthrew in His anger and wrath -- "

And the Lord rooted them out of their land in anger and in wrath and in great indignation and cast them into another land, as it is this day.

This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them.

Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity.

Because you did not obey the voice of the Lord or execute His fierce wrath upon Amalek, therefore the Lord has done this thing to you this day.

Then he [Moab's king] took his eldest son, who was to reign in his stead, and offered him for a burnt offering on the wall [in full view of the horrified enemy kings]. And there was great indignation, wrath, and bitterness against Israel; and they [his allies Judah and Edom] withdrew from [Joram] and returned to their own land.

Go, inquire of the Lord for me and for the people and for all Judah concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us because our fathers have not listened and obeyed the words of this book, to do according to all that is written concerning us.

Because they have forsaken Me and have burned incense to other gods, provoking Me to anger with all the work of their hands, therefore My wrath will be kindled against this place and will not be quenched.

Still the Lord did not turn from the fierceness of His great wrath, kindled against Judah because of all the provocations with which Manasseh had provoked Him.

Joab son of Zeruiah began a census but did not finish, because the census brought wrath upon Israel, and the number was not recorded in the chronicles of King David.

And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves, so I will not destroy them, but I will grant them some deliverance; and My wrath shall not be poured out upon Jerusalem by the hand of Shishak.

When Rehoboam humbled himself, the wrath of the Lord turned from him, so as not to destroy him entirely; also in Judah conditions were good.

Jehu son of Hanani, the seer, went out to meet him and said to Jehoshaphat, Should you help the ungodly and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord.

Whenever any controversy shall come to you from your brethren who dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall warn and instruct them that they may not be guilty before the Lord; otherwise wrath will come upon you and your brethren. Do this and you will not be guilty.

They forsook the house of the Lord, the God of their fathers, and served the Asherim and idols; and wrath came upon Judah and Jerusalem for their sin (guilt).

So Amaziah discharged the army that came to him from Ephraim to go home. So their anger was greatly kindled against Judah; they returned home in fierce wrath.

Now hear me therefore, and set the prisoners free again whom you have taken captive of your kinsmen, for the fierce wrath of the Lord is upon you.

Therefore the wrath of the Lord was upon Judah and Jerusalem, and He has delivered them to be a terror and a cause of trembling, to be an astonishment, and a hissing, as you see with your own eyes.

But Hezekiah did not make return [to the Lord] according to the benefit done to him, for his heart became proud [at such a spectacular response to his prayer]; therefore there was wrath upon him and upon Judah and Jerusalem.

But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.

Go, inquire of the Lord for me and for those who are left in Israel and in Judah about the words of the book that is found. For great is the Lord's wrath that is poured out on us because our fathers have not kept the word of the Lord, to do according to all that is written in this book.

Because they have forsaken Me and have burned incense to other gods, that they might provoke Me to anger with all the works of their hands, therefore My wrath shall be poured out upon this place and shall not be quenched.

But they kept mocking the messengers of God and despising His words and scoffing at His prophets till the wrath of the Lord rose against His people, till there was no remedy or healing.

But after our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried the people away into Babylon.

Whatever is commanded by the God of heaven, let it be done diligently and honorably for the house of the God of heaven, lest His wrath be against the realm of the king and his sons.

For I was ashamed to request of the king a band of soldiers and horsemen to protect us against the enemy along the way, because we had told the king, The hand of our God is upon all them for good who seek Him, but His power and His wrath are against all those who forsake Him.

Let our officials stand for the whole assembly; let all in our cities who have foreign wives come by appointment, and with each group the elders of that city and its judges, until the fierce wrath of our God over this matter is turned away from us.

Did not your fathers do thus, and did not our God bring all this evil upon us and upon this city? Yet you bring more wrath upon Israel by profaning the Sabbath.

This very day the ladies of Persia and Media who have heard of the queen's behavior will be telling it to all the king's princes. So contempt and wrath in plenty will arise.

After these things, when the wrath of King Ahasuerus was pacified, he [earnestly] remembered Vashti and what she had done and what was decreed against her.

Haman went away that day joyful and elated in heart. But when he saw Mordecai at the king's gate refusing to stand up or show fear before him, he was filled with wrath against Mordecai.

And the king arose from the feast in his wrath and went into the palace garden; and Haman stood up to make request for his life to Queen Esther, for he saw that there was evil determined against him by the king.

So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king's wrath was pacified.

Why should I take my flesh in my teeth and put my life in my hands [incurring the danger of God's wrath]?

Oh, that You would hide me in Sheol (the unseen state), that You would conceal me until Your wrath is past, that You would set a definite time and then remember me earnestly [and imprint me on your heart]!

He shall not depart out of darkness [and escape from calamity; the wrath of God] shall consume him as flame consumes a dry tree, and by the blast of His mouth he shall be swept away.

[ My adversary Satan] has torn [me] in his wrath and hated and persecuted me; he has gnashed upon me with his teeth; my adversary sharpens his eyes against me.

He has also kindled His wrath against me, and He counts me as one of His adversaries.

When he is about to fill his belly [as in the wilderness when God sent the quails], God will cast the fierceness of His wrath upon him and will rain it upon him while he is eating.

The produce and increase of his house will go into exile [with the victors], dragged away in the day of [God's] wrath.

Let his own eyes see his destruction, and let him drink of the wrath of the Almighty.

That the evil man is [now] spared in the day of calamity and destruction, and they are led forth and away on the day of [God's] wrath?

For [God and the storm] hurl at him without pity and unsparingly [their thunderbolts of wrath]; he flees in haste before His power.

For let not wrath entice you into scorning chastisements; and let not the greatness of the ransom [the suffering, if rightly endured] turn you aside.

After the Lord had spoken the previous words to Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against you and against your two friends, for you have not spoken of Me the thing that is right, as My servant Job has.

Kiss the Son [pay homage to Him in purity], lest He be angry and you perish in the way, for soon shall His wrath be kindled. O blessed (happy, fortunate, and to be envied) are all those who seek refuge and put their trust in Him!

You will make them as if in a blazing oven in the time of Your anger; the Lord will swallow them up in His wrath, and the fire will utterly consume them.

Cease from anger and forsake wrath; fret not yourself -- "it tends only to evildoing.

O Lord, rebuke me not in Your wrath, neither chasten me in Your hot displeasure.

[And I am distracted] at the noise of the enemy, because of the oppression and threats of the wicked; for they would cast trouble upon me, and in wrath they persecute me.

Consume them in wrath, consume them so that they shall be no more; and let them know unto the ends of the earth that God rules over Jacob (Israel). Selah [pause, and calmly think of that]!

For in the hand of the Lord there is a cup [of His wrath], and the wine foams and is red, well mixed; and He pours out from it, and all the wicked of the earth must drain it and drink its dregs.

Surely the wrath of man shall praise You; the remainder of wrath shall You restrain and gird and arm Yourself with it.

Therefore, when the Lord heard, He was [full of] wrath; a fire was kindled against Jacob, His anger mounted up against Israel,

The wrath of God came upon them and slew the strongest and sturdiest of them and smote down Israel's chosen youth.

But He, full of [merciful] compassion, forgave their iniquity and destroyed them not; yes, many a time He turned His anger away and did not stir up all His wrath and indignation.

He let loose upon them the fierceness of His anger, His wrath and indignation and distress, by sending [a mission of] angels of calamity and woe among them.

When God heard this, He was full of [holy] wrath; and He utterly rejected Israel, greatly abhorring and loathing [her ways],

Pour out Your wrath on the Gentile nations who do not acknowledge You, and upon the kingdoms that do not call on Your name.

You have withdrawn all Your wrath and indignation, You have turned away from the blazing anger [which You had let loose].

Your wrath lies hard upon me, and You have afflicted me with all Your waves. Selah [pause, and calmly think of that]!

Your fierce wrath has swept over me; Your terrors have destroyed me.

But [in apparent contradiction to all this] You [even You the faithful Lord] have cast off and rejected; You have been full of wrath against Your anointed.

How long, O Lord? Will You hide Yourself forever? How long shall Your wrath burn like fire?

For we [the Israelites in the wilderness] are consumed by Your anger, and by Your wrath are we troubled, overwhelmed, and frightened away.

For all our days [out here in this wilderness, says Moses] pass away in Your wrath; we spend our years as a tale that is told [for we adults know we are doomed to die soon, without reaching Canaan].

Who knows the power of Your anger? [Who worthily connects this brevity of life with Your recognition of sin?] And Your wrath, who connects it with the reverent and worshipful fear that is due You?

Wherefore I swore in My wrath that they would not enter My rest [the land of promise].

Because of Your indignation and Your wrath, for You have taken me up and cast me away.

Therefore He said He would destroy them. [And He would have done so] had not Moses, His chosen one, stepped into the breach before Him to turn away His threatening wrath.

Therefore was the wrath of the Lord kindled against His people, insomuch that He abhorred and rejected His own heritage.

Then they would have quickly swallowed us up alive when their wrath was kindled against us;

The desire of the [consistently] righteous brings only good, but the expectation of the wicked brings wrath.

The king's favor is toward a wise and discreet servant, but his wrath is against him who does shamefully.

The wrath of a king is as messengers of death, but a wise man will pacify it.

The king's wrath is as terrifying as the roaring of a lion, but his favor is as [refreshing as] dew upon the grass.

A man of great wrath shall suffer the penalty; for if you deliver him [from the consequences], he will [feel free to] cause you to do it again.

A gift in secret pacifies and turns away anger, and a bribe in the lap, strong wrath.

He who sows iniquity will reap calamity and futility, and the rod of his wrath [with which he smites others] will fail.

Lest the Lord see it and it be evil in His eyes and displease Him, and He turn away His wrath from him [to expend it upon you, the worse offender].

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἐντυλίσσω 
Entulisso 
Usage: 3

אף 
'aph 
Usage: 276

גּלם 
Galam 
Usage: 1

זעף 
Za`aph 
Usage: 6

חמא חמה 
Chemah 
Usage: 124

חרן חרון 
Charown 
Usage: 41

כּנס 
Kanac 
Usage: 11

כּעס 
Ka`ac 
Usage: 55

כּעשׂ כּעס 
Ka`ac 
Usage: 25

לוּט 
Luwt 
Usage: 3

מעט 
Ma`ot 
wrapped up
Usage: 1

סבך 
Cabak 
Usage: 2

עברה 
`ebrah 
Usage: 34

עלף 
`alaph 
Usage: 5

קצף 
Qatsaph 
Usage: 34

קצף 
Q@tsaph (Aramaic) 
Usage: 1

קצף 
Qetseph 
Usage: 29

רגז 
R@gaz (Aramaic) 
Usage: 1

רגז 
Rogez 
Usage: 7

שׂרג 
Sarag 
Usage: 2

ἐνειλέω 
Eneileo 
wrap in
Usage: 1

θυμός 
Thumos 
Usage: 18

ὀργή 
Orge 
Usage: 35

παροργίζω 
Parorgizo 
Usage: 2

σπαργανόω 
Sparganoo 
Usage: 2