'Abomination' in the Bible

And they place for him by himself, and for them by themselves, and for the Egyptians who are eating with him by themselves: for the Egyptians are unable to eat bread with the Hebrews, for it is an abomination to the Egyptians.

that ye have said, Thy servants have been men of cattle from our youth, even until now, both we and our fathers, -- in order that ye may dwell in the land of Goshen, for the abomination of the Egyptians is every one feeding a flock.'

and Moses saith, 'Not right to do so, for the abomination of the Egyptians we do sacrifice to Jehovah our God; lo, we sacrifice the abomination of the Egyptians before their eyes -- and they do not stone us!

and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you;

yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate.

Any one that hath not fins and scales in the waters -- an abomination it is to you.

And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray,

Every teeming creature which is flying, which is going on four -- an abomination it is to you.

and every teeming thing which is flying, which hath four feet -- an abomination it is to you.

'And every teeming thing which is teeming on the earth is an abomination, it is not eaten;

any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they are an abomination;

And with a male thou dost not lie as one lieth with a woman; abomination it is.

and if it be really eaten on the third day, it is an abomination, it is not pleasing,

And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood is on them.

unto a month of days, till that it come out from your nostrils, and it hath become to you an abomination; because that ye have loathed Jehovah, who is in your midst, and weep before Him, saying, Why is this? -- we have come out of Egypt!'

The graven images of their gods ye do burn with fire; thou dost not desire the silver and gold on them, nor hast thou taken it to thyself, lest thou be snared by it, for the abomination of Jehovah thy God it is;

and thou dost not bring in an abomination unto thy house -- or thou hast been devoted like it; -- thou dost utterly detest it, and thou dost utterly abominate it; for it is devoted.

'Thou dost not do so to Jehovah thy God; for every abomination of Jehovah which He is hating they have done to their gods, for even their sons and their daughters they burn with fire to their gods.

and thou hast enquired, and searched, and asked diligently, and lo, truth; the thing is established; this abomination hath been done in thy midst:

Thou dost not sacrifice to Jehovah thy God ox or sheep in which there is a blemish -- any evil thing; for it is the abomination of Jehovah thy God.

and it hath been declared to thee, and thou hast heard, and hast searched diligently, and lo, truth; the thing is established; this abomination hath been done in Israel --

For the abomination of Jehovah is every one doing these, and because of these abominations is Jehovah thy God dispossessing them from thy presence.

The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God is any one doing these.

thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God are even both of them.

Her former husband who sent her away is not able to turn back to take her to be to him for a wife, after that she hath become defiled; for an abomination it is before Jehovah, and thou dost not cause the land to sin which Jehovah thy God is giving to thee -- an inheritance.

for the abomination of Jehovah thy God is any one doing these things, any one doing iniquity.

Cursed is the man who maketh a graven and molten image, the abomination of Jehovah, work of the hands of an artificer, and hath put it in a secret place, -- and all the people have answered and said, Amen.

And Solomon goeth after Ashtoreth goddess of the Zidonians, and after Milcom the abomination of the Ammonites;

Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon;

And the high places that are on the front of Jerusalem, that are on the right of the mount of corruption, that Solomon king of Israel had built to Ashtoreth abomination of the Zidonians, and Chemosh abomination of Moab, and to Milcom abomination of the sons of Ammon, hath the king defiled.

Thou hast put mine acquaintance far from me, Thou hast made me an abomination to them, Shut up -- I go not forth.

For an abomination to Jehovah is the perverted, And with the upright is His secret counsel.

For truth doth my mouth utter, And an abomination to my lips is wickedness.

Balances of deceit are an abomination to Jehovah, And a perfect weight is His delight.

An abomination to Jehovah are the perverse of heart, And the perfect of the way are His delight.

An abomination to Jehovah are lying lips, And stedfast doers are his delight.

A desire accomplished is sweet to the soul, And an abomination to fools is: Turn from evil.

The sacrifice of the wicked is an abomination to Jehovah, And the prayer of the upright is His delight.

An abomination to Jehovah is the way of the wicked, And whoso is pursuing righteousness He loveth.

An abomination to Jehovah are thoughts of wickedness, And pure are sayings of pleasantness.

An abomination to Jehovah is every proud one of heart, Hand to hand he is not acquitted.

An abomination to kings is doing wickedness, For by righteousness is a throne established.

Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to Jehovah.

A stone and a stone, an ephah and an ephah, Even both of them are an abomination to Jehovah.

An abomination to Jehovah are a stone and a stone, And balances of deceit are not good.

The sacrifice of the wicked is abomination, Much more when in wickedness he bringeth it.

The thought of folly is sin, And an abomination to man is a scorner.

Whoso is turning his ear from hearing the law, Even his prayer is an abomination.

An abomination to the righteous is the perverse man, And an abomination to the wicked is the upright in the way!

Add not to bring in a vain present, Incense -- an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint!

Lo, ye are of nothing, and your work of nought, An abomination -- it fixeth on you.

And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'

Those sanctifying and cleansing themselves at the gardens, After Ahad in the midst, Eating flesh of the sow, And of the abomination, and of the mouse, Together are consumed, An affirmation of Jehovah.

Yea, I bring you in to a land of fruitful fields, To eat its fruit and its goodness, And ye come in and defile My land, And Mine inheritance have made an abomination.

They were ashamed when they did abomination! Yea, they are not at all ashamed, Yea, blushing they have not known, Therefore they do fall among those falling, In the time I have inspected them, They stumble, said Jehovah.

They were ashamed when they did abomination! Yea, they are not at all ashamed, And blushing they have not known, Therefore, they do fall among falling ones, In the time of their inspection they stumble, said Jehovah.

And they build the high places of Baal, that are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through to Molech, which I did not command them, nor did it come up on my heart to do this abomination, so as to cause Judah to sin.

And I send unto you all my servants, the prophets, rising early and sending, saying: I pray you, do not this abomination that I have hated --

And He saith unto me, 'Hast thou seen, son of man? hath it been a light thing to the house of Judah to do the abomination that they have done here, that they have filled the land with violence, and turn back to provoke Me to anger? and lo, they are putting forth the branch unto their nose!

And they are haughty and do abomination before Me, And I turn them aside when I have seen.

The afflicted and needy he hath oppressed, Plunder he hath taken violently away, A pledge he doth not return, And unto the idols he hath lifted up his eyes, Abomination he hath done!

And each with the wife of his neighbour hath done abomination, And each his daughter-in-law hath defiled through wickedness, And each his sister, his father's daughter, hath humbled in thee.

Ye have stood on your sword, Ye have done abomination, Each the wife of his neighbour ye have defiled, And the land ye possess!

And strong ones out of him stand up, and have polluted the sanctuary, the stronghold, and have turned aside the continual sacrifice, and appointed the desolating abomination.

and from the time of the turning aside of the perpetual sacrifice, and to the giving out of the desolating abomination, are days a thousand, two hundred, and ninety.

Dealt treacherously hath Judah, And abomination hath been done in Israel, and in Jerusalem, For polluted hath Judah the holy thing of Jehovah, That He hath loved, and hath married the daughter of a strange god.

'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)

'And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;

and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God;

and there may not at all enter into it any thing defiling and doing abomination, and a lie, but -- those written in the scroll of the life of the Lamb.