'Back' in the Bible

He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing it.

{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found,

Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.

You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.

But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you.

And the pig is unclean to you, because though the horn of its foot is parted, its food does not come back.

Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.

Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,

"When a man's head is bare so that he is balding in back, he is clean.

And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead;

and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh,

After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus on the front or back of the fabric.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."

'And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house,

If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.

And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.

And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle.

Do not be cruel to your neighbour or take what is his; do not keep back a servant's payment from him all night till the morning.

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it.

And if a man takes the holy food in error, he will have to give the holy thing back to the priest, with the addition of a fifth part.

and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back.

in the year of this jubilee ye turn back each unto his possession.

Wherever there is property in land, the owner is to have the right of getting it back.

‘If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.

And if he has no one to get it back for him, and later he himself gets wealth and has enough money to get it back;

then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.

If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property.

And if a man gives his house in a walled town for money, he has the right to get it back for the space of a full year after he has given it up.

But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee.

But houses in small unwalled towns will be the same as property in the country; they may be got back, and they will go back to their owners in the year of Jubilee.

But the houses in the towns of the Levites may be got back by the Levites at any time.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.

then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.

If yet many years, according to them he giveth back his redemption money, from the money of his purchase.

And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money;

When I destroy the source of your bread, ten women will bake bread in one oven. Then they'll return back your bread by weight. You'll eat but won't be satisfied.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.

But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.

In the year of Jubilee the field will go back to him from whom he got it, that is, to him whose heritage it was.

If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation.

But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord.

Any man given completely to the Lord may not be got back: he is certainly to be put to death.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.