31 occurrences in 7 translations

'Depressed' in the Bible

but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and he looked annoyed and hostile.

When Cain became very upset and depressed, the LORD asked Cain, "Why are you so upset? Why are you depressed?

Then Rebekah said to Isaac, "I am deeply depressed because of these daughters of Heth. If Jacob were to marry one of these daughters of Heth who live in this land, I would want to die!"

When Joseph came to them in the morning, he saw that they were looking depressed.

The priest shall look at the diseased spot on the skin of his body, and if the hair in the infection has turned white and the infection appears deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him [ceremonially] unclean.

If the bright spot is white on the skin of his body and does not appear to be deeper than the skin, and the hair on it has not turned white, the priest shall isolate the person who has the infection for seven days.

He shall examine the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface,

Then they set out from Mount Hor by the way of the [branch of the] Red Sea [called the Gulf of Aqabah], to go around the land of Edom; and the people became impatient, because [of the challenges] of the journey.

"Why are you so depressed these past few mornings," Jonadab asked Amnon, "since you're a son of the king? Why not tell me?" Amnon replied, "I'm in love with my brother Absalom's sister Tamar."

So Ahab [already upset by the Lord’s message] came into his house [feeling more] resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face, and would not eat any food.

Then in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was brought to me, I took the wine and gave it to the king. Previously I had not been depressed in the king's presence.

So the king said to me, "Why do you appear to be depressed when you aren't sick? What can this be other than sadness of heart?" This made me very fearful.

Then Ezra said to them, “Go [your way], eat the rich festival food, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And do not be worried, for the joy of the Lord is your strength and your stronghold.”

I am depressed; I am bowed down beyond measure; I go mourning all the day.

I am deeply depressed;therefore I remember You from the land of Jordanand the peaks of Hermon, from Mount Mizar.

Why am I so depressed?Why this turmoil within me?Put your hope in God, for I will still praise Him,my Savior and my God.

They have set a snare for my feet, which makes me depressed. They dug a pit in front of me, but they are the ones who fell into it! Interlude

Those who make cloth will be demoralized; all the hired workers will be depressed.

“Do not fear, for you will not be put to shame,And do not feel humiliated or ashamed, for you will not be disgraced.For you will forget the shame of your youth,And you will no longer remember the disgrace of your widowhood.

I am depressed! Indeed, it is as if the summer fruit has been gathered, and the grapes have been harvested. There is no grape cluster to eat, no fresh figs that I crave so much.

And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.

He took Peter and James and John with Him, and He began to be deeply distressed and troubled [extremely anguished at the prospect of what was to come].

“But be on guard, so that your hearts are not weighed down and depressed with the giddiness of debauchery and the nausea of self-indulgence and the worldly worries of life, and then that day [when the Messiah returns] will not come on you suddenly like a trap;

For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection].

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