416 occurrences

'Fire' in the Bible

Abraham took the wood for the burnt offering and laid it on his son Isaac. In his hand he took the fire and the sacrificial knife, and the two of them walked on together.

Then Isaac spoke to his father Abraham and said, “My father.”And he replied, “Here I am, my son.”Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering?”

Then the Angel of the Lord appeared to him in a flame of fire within a bush. As Moses looked, he saw that the bush was on fire but was not consumed.

They are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs.

Do not eat any of it raw or cooked in boiling water, but only roasted over fire—its head as well as its legs and inner organs.

The pillar of cloud by day and the pillar of fire by night never left its place in front of the people.

Then during the morning watch, the Lord looked down on the Egyptian forces from the pillar of fire and cloud, and threw them into confusion.

Mount Sinai was completely enveloped in smoke because the Lord came down on it in fire. Its smoke went up like the smoke of a furnace, and the whole mountain shook violently.

“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

The appearance of the Lord’s glory to the Israelites was like a consuming fire on the mountaintop.

Then burn the whole ram on the altar; it is a burnt offering to the Lord. It is a pleasing aroma, a fire offering to the Lord.

Take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the Lord; it is a fire offering to the Lord.

You are to offer the second lamb at twilight. Offer a grain offering and a drink offering with it, like the one in the morning, as a pleasing aroma, a fire offering to the Lord.

So I said to them, ‘Whoever has gold, take it off,’ and they gave it to me. When I threw it into the fire, out came this calf!”

Do not light a fire in any of your homes on the Sabbath day.”

For the cloud of the Lord was over the tabernacle by day, and there was a fire inside the cloud by night, visible to the entire house of Israel throughout all the stages of their journey.

The sons of Aaron the priest will prepare a fire on the altar and arrange wood on the fire.

The offerer must wash its entrails and shanks with water. Then the priest will burn all of it on the altar as a burnt offering, a fire offering of a pleasing aroma to the Lord.

But he is to wash the entrails and shanks with water. The priest will then present all of it and burn it on the altar; it is a burnt offering, a fire offering of a pleasing aroma to the Lord.

He will tear it open by its wings without dividing the bird. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a fire offering of a pleasing aroma to the Lord.

and bring it to Aaron’s sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a fire offering of a pleasing aroma to the Lord.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

The priest will remove the memorial portion from the grain offering and burn it on the altar, a fire offering of a pleasing aroma to the Lord.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

“No grain offering that you present to the Lord is to be made with yeast, for you are not to burn any yeast or honey as a fire offering to the Lord.

“If you present a grain offering of firstfruits to the Lord, you must present fresh heads of grain, crushed kernels, roasted on the fire, for your grain offering of firstfruits.

The priest will then burn some of its crushed kernels and oil with all its frankincense as a fire offering to the Lord.

He will present part of the fellowship sacrifice as a fire offering to the Lord: the fat surrounding the entrails, all the fat that is on the entrails,

Aaron’s sons will burn it on the altar along with the burnt offering that is on the burning wood, a fire offering of a pleasing aroma to the Lord.

He will then present part of the fellowship sacrifice as a fire offering to the Lord consisting of its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,

Then the priest will burn the food on the altar, as a fire offering to the Lord.

He will present part of his offering as a fire offering to the Lord: the fat surrounding the entrails, all the fat that is on the entrails,

Then the priest will burn the food on the altar, as a fire offering for a pleasing aroma.“All fat belongs to the Lord.

all the rest of the bull—he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the fire offerings to the Lord; it is a sin offering.

“Command Aaron and his sons: This is the law of the burnt offering; the burnt offering itself must remain on the altar’s hearth all night until morning, while the fire of the altar is kept burning on it.

The priest is to put on his linen robe and linen undergarments. He is to remove the ashes of the burnt offering the fire has consumed on the altar, and place them beside the altar.

The fire on the altar is to be kept burning; it must not go out. Every morning the priest will burn wood on the fire. He is to arrange the burnt offering on the fire and burn the fat portions from the fellowship offerings on it.

Fire must be kept burning on the altar continually; it must not go out.

It must not be baked with yeast; I have assigned it as their portion from My fire offerings. It is especially holy, like the sin offering and the restitution offering.

Any male among Aaron’s descendants may eat it. It is a permanent portion throughout your generations from the fire offerings to the Lord. Anything that touches the offerings will become holy.”

The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering.

If anyone eats animal fat from a fire offering presented to the Lord, the person who eats it must be cut off from his people.

His own hands will bring the fire offerings to the Lord. He will bring the fat together with the breast. The breast is to be waved as a presentation offering before the Lord.

This is the portion from the fire offerings to the Lord for Aaron and his sons since the day they were presented to serve the Lord as priests.

but he washed the entrails and shanks with water. He then burned the entire ram on the altar. It was a burnt offering for a pleasing aroma, a fire offering to the Lord as He had commanded Moses.

Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering for a pleasing aroma, a fire offering to the Lord.

Fire came from the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted and fell facedown on the ground.

Aaron’s sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorized fire before the Lord, which He had not commanded them to do.

Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair hang loose and do not tear your garments, or else you will die, and the Lord will become angry with the whole community. However, your brothers, the whole house of Israel, may mourn over that tragedy when the Lord sent the fire.

Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the fire offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy.

You must eat it in a holy place because it is your portion and your sons’ from the fire offerings to the Lord, for this is what I was commanded.

They are to bring the thigh of the contribution and the breast of the presentation offering, together with the offerings of fat portions made by fire, to wave as a presentation offering before the Lord. It will belong permanently to you and your children, as the Lord commanded.”

“When there is a burn on the skin of one’s body produced by fire, and the patch made raw by the burn becomes reddish-white or white,

He is to put the incense on the fire before the Lord, so that the cloud of incense covers the mercy seat that is over the testimony, or else he will die.

If a man marries a woman and her mother, it is depraved. Both he and they must be burned with fire, so that there will be no depravity among you.

They are to be holy to their God and not profane the name of their God. For they present the fire offerings to Yahweh, the food of their God, and they must be holy.

No descendant of Aaron the priest who has a defect is to come near to present the fire offerings to the Lord. He has a defect and is not to come near to present the food of his God.

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

“When an ox, sheep, or goat is born, it must remain with its mother for seven days; from the eighth day on, it will be acceptable as a gift, a fire offering to the Lord.

You are to present a fire offering to the Lord for seven days. On the seventh day there will be a sacred assembly; you must not do any daily work.”

Its grain offering is to be four quarts of fine flour mixed with oil as a fire offering to the Lord, a pleasing aroma, and its drink offering will be one quart of wine.

You are to present with the bread seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the Lord, with their grain offerings and drink offerings, a fire offering of a pleasing aroma to the Lord.

You must not do any daily work, but you must present a fire offering to the Lord.”

“The tenth day of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.

You are to present a fire offering to the Lord for seven days. On the eighth day you are to hold a sacred assembly and present a fire offering to the Lord. It is a solemn gathering; you are not to do any daily work.

“These are the Lord’s appointed times that you are to proclaim as sacred assemblies for presenting fire offerings to the Lord, burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.

Place pure frankincense near each row, so that it may serve as a memorial portion for the bread and a fire offering to the Lord.

It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”

But Nadab and Abihu died in the Lord’s presence when they presented unauthorized fire before the Lord in the Wilderness of Sinai, and they had no sons. So Eleazar and Ithamar served as priests under the direction of Aaron their father.

“The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.

On the day the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony, and it appeared like fire above the tabernacle from evening until morning.

It remained that way continuously: the cloud would cover it, appearing like fire at night.

Now the people began complaining openly before the Lord about hardship. When the Lord heard, His anger burned, and fire from the Lord blazed among them and consumed the outskirts of the camp.

Then the people cried out to Moses, and he prayed to the Lord, and the fire died down.

So that place was named Taberah, because the Lord’s fire had blazed among them.

They will tell it to the inhabitants of this land. They have heard that You, Lord, are among these people, how You, Lord, are seen face to face, how Your cloud stands over them, and how You go before them in a pillar of cloud by day and in a pillar of fire by night.

and you make a fire offering to the Lord from the herd or flock—either a burnt offering or a sacrifice, to fulfill a vow, or as a freewill offering, or at your appointed festivals—to produce a pleasing aroma for the Lord,

Also present two quarts of wine as a drink offering. It is a fire offering of pleasing aroma to the Lord.

“Every Israelite is to prepare these things in this way when he presents a fire offering as a pleasing aroma to the Lord.

When a foreigner resides with you or someone else is among you and wants to prepare a fire offering as a pleasing aroma to the Lord, he is to do exactly as you do throughout your generations.

The priest must then make atonement for the entire Israelite community so that they may be forgiven, for the sin was unintentional. They are to bring their offering, one made by fire to the Lord, and their sin offering before the Lord for their unintentional sin.

place fire in them and put incense on them before the Lord. Then the man the Lord chooses will be the one who is set apart. It is you Levites who have gone too far!”

Each man took his firepan, placed fire in it, put incense on it, and stood at the entrance to the tent of meeting along with Moses and Aaron.

“Tell Eleazar son of Aaron the priest to remove the firepans from the burning debris, because they are holy, and scatter the fire far away.

Then Moses told Aaron, “Take your firepan, place fire from the altar in it, and add incense. Go quickly to the community and make atonement for them, because wrath has come from the Lord; the plague has begun.”

A portion of the holiest offerings kept from the fire will be yours; every one of their offerings that they give Me, whether the grain offering, sin offering, or restitution offering will be most holy for you and your sons.

“However, you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to sprinkle their blood on the altar and burn their fat as a fire offering for a pleasing aroma to the Lord.

The priest is to take cedar wood, hyssop, and crimson yarn, and throw them onto the fire where the cow is burning.

For fire came out of Heshbon,a flame from the city of Sihon.It consumed Ar of Moab,the lords of Arnon’s heights.

The earth opened its mouth and swallowed them with Korah, when his followers died and the fire consumed 250 men. They serve as a warning sign.

but Nadab and Abihu died when they presented unauthorized fire before the Lord.

“Command the Israelites and say to them: Be sure to present to Me at its appointed time My offering and My food as My fire offering, a pleasing aroma to Me.

And say to them: This is the fire offering you are to present to the Lord:“Each day present two unblemished year-old male lambs as a regular burnt offering.

It is a regular burnt offering established at Mount Sinai for a pleasing aroma, a fire offering to the Lord.

Offer the second lamb at twilight, along with the same kind of grain offering and drink offering as in the morning. It is a fire offering, a pleasing aroma to the Lord.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
πρῶτον 
Proton 
first , at the first Trans , first of all ,
Usage: 40

אשׁ 
'esh 
Usage: 378

בּכור 
B@kowr 
Usage: 117

בּכּוּרה 
Bikkuwrah 
Usage: 2

בּרושׁ 
B@rowsh 
Usage: 20

תּחלּה 
T@chillah 
Usage: 22

πρότερον 
Proteron 
before Trans , first , former , before , at the first
Usage: 9

πρῶτος 
Protos 
Usage: 67

אוּד 
'uwd 
Usage: 3

אור 
'owr 
Usage: 42

אוּר 
'uwr 
Usage: 7

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אשּׁה 
'eshshah 
Usage: 0

אשּׁה 
'ishshah 
offering...by fire
Usage: 65

בּכּוּר 
Bikkuwr 
Usage: 18

בּכרה בּכורה 
B@kowrah 
Usage: 15

בּכּירה 
Bekiyrah 
Usage: 6

בּכר 
Bakar 
Usage: 5

בּכּרה 
Bakkurah 
Usage: 1

בּערה 
B@`erah 
Usage: 1

בּריא 
Bariy' 
Usage: 14

בּת 
Bath 
Usage: 587

גּחלת גּחל 
Gechel 
Usage: 18

זק זק זיקה 
Ziyqah (BR23.50.11) 
Usage: 7

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

חלל 
Chalal 
Usage: 142

יורה 
Yowreh 
Usage: 3

יצק 
Yatsaq 
Usage: 53

כּוּן 
Kuwn 
Usage: 217

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

לפּד לפּיד 
Lappiyd 
Usage: 14

מדרה מדוּרה 
M@duwrah 
Usage: 2

מחתּה 
Machtah 
Usage: 22

נוּר 
Nuwr (Aramaic) 
Usage: 17

פּטרה פּטר 
Peter 
Usage: 12

פּרי 
P@riy 
Usage: 119

קדמי 
Qadmay (Aramaic) 
Usage: 3

ראשׁ 
Ro'sh 
Usage: 598

ראשׁן ראשׁון 
Ri'shown 
Usage: 182

ראשׁני 
Ri'shoniy 
Usage: 1

ראשׁית 
Re'shiyth 
Usage: 51

רקיע 
Raqiya` 
Usage: 17

תּקף 
T@qeph (Aramaic) 
Usage: 5

ἀνθρακιά 
Anthrakia 
fire of coals
Usage: 2

ἄνθραξ 
Anthrax 
coals of fire
Usage: 1

ἄνωθεν 
Anothen 
from above , top , again , from the first , from the beginning , not tr
Usage: 10

ἀπαρχή 
Aparche 
Usage: 8

ἀρχή 
Arche 
Usage: 42

βέβαιος 
Bebaios 
Usage: 9

γέεννα 
Geenna 
Usage: 1

δευτερόπρωτος 
Deuteroprotos 
Usage: 1

μετρητής 
metretes 
Usage: 1

προδίδωμι 
Prodidomi 
Usage: 1

προελπίζω 
Proelpizo 
Usage: 1

πρόκειμαι 
Prokeimai 
be set before , be first , be set forth
Usage: 5

προκηρύσσω 
Prokerusso 
Usage: 2

πρωτοτόκος 
Prototokos 
Usage: 9

πῦρ 
Pur 
Usage: 53

πυρά 
Pura 
Usage: 2

πύρινος 
Purinos 
of fire
Usage: 1

πυρόω 
Puroo 
burn , fiery , be on fire , try
Usage: 5

φλογίζω 
Phlogizo 
set on fire
Usage: 2

φῶς 
Phos 
Usage: 44

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.