123 occurrences

'Burn' in the Bible

Do not let any of it remain until morning; you must burn up any part of it that does remain until morning.

My anger will burn, and I will kill you with the sword; then your wives will be widows and your children fatherless.

Take all the fat that covers the entrails, the fatty lobe of the liver, and the two kidneys with the fat on them, and burn [them] on the altar.

Then burn the whole ram on the altar; it is a burnt offering to the Lord. It is a pleasing aroma, a fire offering to the Lord.

Take them from their hands and burn [them] on the altar on top of the burnt offering, as a pleasing aroma before the Lord; it is a fire offering to the Lord.

If any of the meat of ordination or any of the bread is left until morning, burn up what is left over. It must not be eaten because it is holy.

Aaron must burn fragrant incense on it; he must burn it every morning when he tends the lamps.

When Aaron sets up the lamps at twilight, he must burn incense. There is to be an incense [offering] before the Lord throughout your generations.

Now leave Me alone, so that My anger can burn against them and I can destroy them. Then I will make you into a great nation."

But Moses interceded with the Lord his God: "Lord, why does Your anger burn against Your people You brought out of the land of Egypt with great power and a strong hand?

The offerer must wash its entrails and shanks with water. Then the priest will burn all of it on the altar as a burnt offering, a fire offering of a pleasing aroma to the Lord.

But he is to wash the entrails and shanks with water. The priest will then present all of it and burn [it] on the altar; it is a burnt offering, a fire offering of a pleasing aroma to the Lord.

Then the priest must bring it to the altar, and must twist off its head and burn [it] on the altar; its blood should be drained at the side of the altar.

He will tear it open by its wings without dividing [the bird]. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a fire offering of a pleasing aroma to the Lord.

and bring it to Aaron's sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a fire offering of a pleasing aroma to the Lord.

The priest will remove the memorial portion from the grain offering and burn it on the altar, a fire offering of a pleasing aroma to the Lord.

"No grain offering that you present to the Lord is to be made with yeast, for you are not to burn any yeast or honey as a fire offering to the Lord.

The priest will then burn some of its crushed kernels and oil with all its frankincense as a fire offering to the Lord.

Aaron's sons will burn it on the altar along with the burnt offering that is on the burning wood, a fire offering of a pleasing aroma to the Lord.

Then the priest will burn it on the altar as food, a fire offering to the Lord.

Then the priest will burn them on the altar as food, a fire offering for a pleasing aroma. "All fat belongs to the Lord.

just as the fat is removed from the ox of the fellowship sacrifice. The priest is to burn them on the altar of burnt offering.

all [the rest] of the bull-he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.

He is to remove all the fat from it and burn it on the altar.

Then he will bring the bull outside the camp and burn it just as he burned the first bull. It is the sin offering for the assembly.

He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person's sin, and he will be forgiven.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn [it] on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

He is to bring it to the priest, who will take a handful from it as its memorial portion and burn [it] on the altar along with the fire offerings to the Lord; it is a sin offering.

The fire on the altar is to be kept burning; it must not go out. Every morning the priest will burn wood on the fire. He is to arrange the burnt offering on the fire and burn the fat portions from the fellowship offerings on it.

The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the Lord.

The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering.

The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.

You must burn up what remains of the meat and bread.

"When there is a burn on the skin of one's body produced by fire, and the patch made raw by the burn becomes a reddish-white or white spot,

the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.

But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is [only] the scar from the burn.

He is to burn the fabric, the warp or woof in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned up.

After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus on the front or back [of the fabric].

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

He is to burn the fat of the sin offering on the altar.

The priest will then sprinkle the blood on the Lord's altar at the entrance to the tent of meeting and burn the fat as a pleasing aroma to the Lord.

"Command the Israelites to bring you pure oil of beaten olives for the light, so that the lamp will burn regularly.

The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will require the woman to drink the water.

"However, you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to sprinkle their blood on the altar and burn their fat as a fire offering for a pleasing aroma to the Lord.

because they will turn your sons away from Me to worship other gods. Then the Lord's anger will burn against you, and He will swiftly destroy you.

Instead, this is what you are to do to them: tear down their altars, smash their standing pillars, cut down their Asherah poles, and burn up their carved images.

You must burn up the carved images of their gods. Don't covet the silver and gold on the images and take it for yourself, or else you will be ensnared by it, for it is abhorrent to the Lord your God.

Then the Lord's anger will burn against you. He will close the sky, and there will be no rain; the land will not yield its produce, and you will perish quickly from the good land the Lord is giving you.

Tear down their altars, smash their sacred pillars, burn up their Asherah poles, cut down the carved images of their gods, and wipe out their names from every place.

You must not do the same to the Lord your God, because they practice for their gods every detestable thing the Lord hates. They even burn their sons and daughters in the fire to their gods.

You are to gather all its spoil in the middle of the city square and completely burn up the city and all its spoil for the Lord your God. The city must remain a mound of ruins forever; it is not to be rebuilt.

The Lord will not be willing to forgive him. Instead, His anger and jealousy will burn against that person, and every curse written in this scroll will descend on him. The Lord will blot out his name under heaven,

My anger will burn against them on that day; I will abandon them and hide My face from them so that they will become easy prey. Many troubles and afflictions will come to them. On that day they will say, 'Haven't these troubles come to us because our God is no longer with us?'

The Lord said to Joshua, "Do not be afraid of them, for at this time tomorrow I will hand all of them over dead to Israel. You are to hamstring their horses and burn up their chariots."

However, Israel did not burn any of the cities that stood on their mounds except Hazor, which Joshua burned.

If you break the covenant of the Lord your God, which He commanded you, and go and worship other gods, and bow down to them, the Lord's anger will burn against you, and you will quickly disappear from this good land He has given you."

The men of Ephraim were called together and crossed [the Jordan] to Zaphon. They said to Jephthah, "Why have you crossed over to fight against the Ammonites but didn't call us to go with you? We will burn your house down with you [in it]!"

On the fourth day they said to Samson's wife, "Persuade your husband to explain the riddle to us, or we will burn you and your father's household to death. Did you invite us here to rob us?"

I selected your house from the tribes of Israel to be priests, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave your house all the Israelite fire offerings.

A man of God came from Judah to Bethel by a revelation from the Lord while Jeroboam was standing beside the altar to burn incense.

Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host.

Amram's sons: Aaron and Moses. Aaron, along with his descendants, was set apart forever to consecrate the most holy things, to burn incense in the presence of the Lord, to minister to Him, and to pronounce blessings in His name forever.

But who is able to build a temple for Him, since even heaven and the highest heaven cannot contain Him? Who am I then that I should build a house for Him except as a place to burn incense before Him?

the lampstands and their lamps of pure gold to burn in front of the inner sanctuary according to specifications;

But when he became strong, he grew arrogant and it led to his own destruction. He acted unfaithfully against the Lord his God by going into the Lord's sanctuary to burn incense on the incense altar.

They also closed the doors of the vestibule, extinguished the lamps, did not burn incense, and did not offer burnt offerings in the holy place of the God of Israel.

Didn't Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem: "You must worship before one altar, and you must burn incense on it"?

We have cast lots among the priests, Levites, and people for the donation of wood by our ancestral houses at the appointed times each year. They are to bring [the wood] to our God's house to burn on the altar of the Lord our God, as it is written in the law.

You will make them [burn] like a fiery furnace when you appear; the Lord will engulf them in His wrath, and fire will devour them.

For my days vanish like smoke, and my bones burn like a furnace.

I will turn My hand against you and will burn away your dross completely; I will remove all your impurities.

The strong one will become tinder, and his work a spark; both will burn together, with no one to quench [the flames].

Israel's Light will become a fire, and its Holy One, a flame. In one day it will burn up Assyria's thorns and thistles.

I am not angry, but if it produces thorns and briers for Me, I will fight against it, trample it, and burn it to the ground.

who burn with lust among the oaks, under every flourishing tree, who slaughter children in the wadis below the clefts of the rocks?

"I will pronounce My judgments against them for all the evil they did when they abandoned Me to burn incense to other gods and to worship the works of their own hands.

Circumcise yourselves to the Lord; remove the foreskin of your hearts, men of Judah and residents of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish [it] because of your evil deeds.

Therefore, this is what the Lord God says: "Look, My anger-My burning wrath-is about to be poured out on this place, on man and beast, on the tree of the field, and on the fruit of the ground. My wrath will burn and not be quenched."

They have built the high places of Tophethin the Valley of Hinnomin order to burn their sons and daughters in the fire, a thing I did not command; I never entertained the thought.

Your gods are indeed as numerous as your cities, Judah, and the altars you have set up to Shame-altars to burn incense to Baal-as numerous as the streets of Jerusalem.

Then I will make you serve your enemies in a land you do not know, for My anger will kindle a fire that will burn against you.

You will, of yourself, relinquish your inheritance that I gave you. I will make you serve your enemies in a land you do not know, for you have set My anger on fire; it will burn forever.

Yet My people have forgotten Me. They burn incense to false [idols] that make them stumble in their ways- in the ancient roads- to walk on [new] paths, not the highway.

They have built high places to Baal on which to burn their children in the fire as burnt offerings to Baal, something I have never commanded or mentioned; I never entertained the thought.

For I have turned against this city to [bring] disaster and not good""-[this is] the Lord's declaration. "'It will be handed over to the king of Babylon, who will burn it down.'

House of David, this is what the Lord says: Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor, or My anger will flare up like fire and burn unquenchably because of their evil deeds.

The Chaldeans who are going to fight against this city will come, set this city on fire, and burn it along with the houses where incense has been burned to Baal on their rooftops and where drink offerings have been poured out to other gods to provoke Me to anger.

The Levitical priests will never fail to have a man always before Me to offer burnt offerings, to burn grain offerings, and to make sacrifices."

"This is what the Lord, the God of Israel, says: Go, speak to Zedekiah, king of Judah, and tell him: This is what the Lord says: I am about to hand this city over to the king of Babylon, and he will burn it down.

I am about to give the command"-[this is] the Lord's declaration-"and I will bring them back to this city. They will fight against it, capture it, and burn it down. I will make Judah's cities a desolation, without inhabitant."

Even though Elnathan, Delaiah, and Gemariah had urged the king not to burn the scroll, he would not listen to them.

The Chaldeans will then return and fight against this city. They will capture it and burn it down.

Indeed, if you were to strike down the entire Chaldean army that is fighting with you, and there remained among them only the badly wounded men, each in his tent, they would get up and burn this city down."

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
κατακαίω 
Katakaio 
Usage: 10

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

כּליל 
Kaliyl 
Usage: 15

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

עולה עלה 
`olah 
Usage: 288

רשׁף 
Resheph 
Usage: 7

שׂרף 
Saraph 
Usage: 117

καίω 
Kaio 
Usage: 7

אשׁ 
'esh 
Usage: 378

דּוּר 
Duwr 
Usage: 2

דּלק 
Dalaq 
Usage: 9

דּלק 
D@laq (Aramaic) 
Usage: 1

חרה 
Charah 
Usage: 91

חרחר 
Charchur 
Usage: 1

חרר 
Charar 
Usage: 10

יצת 
Yatsath 
Usage: 29

יקד 
Yaqad 
Usage: 9

יקד 
Y@qad (Aramaic) 
Usage: 8

יקדא 
Y@qeda' (Aramaic) 
Usage: 1

יקוד 
Y@qowd 
Usage: 2

כּוה 
Kavah 
Usage: 2

כּויּה 
K@viyah 
Usage: 2

כּי 
Kiy 
Usage: 1

לפּד לפּיד 
Lappiyd 
Usage: 14

מוקדהo 
Mowq@dah 
Usage: 1

מזה 
Mazeh 
Usage: 1

מכוה 
Mikvah 
Usage: 5

מקטר 
Miqtar 
Usage: 1

משׂרפה 
Misraphah 
Usage: 2

נשׂק 
Nasaq 
Usage: 3

סרף 
Caraph 
Usage: 1

עלה 
`alah 
up , offer , come , bring , ascend , go , chew , offering , light , increase , burn , depart , put , spring , raised , arose , break , exalted ,
Usage: 890

עלה 
`alah (Aramaic) 
Usage: 1

צוּת 
Tsuwth 
Usage: 1

צרב 
Tsarab 
Usage: 1

צרבת 
Tsarebeth 
Usage: 3

קדח 
Qadach 
Usage: 5

קדּחת 
Qaddachath 
Usage: 2

קטר 
Qatar 
Usage: 116

קלל 
Qalal 
Usage: 2

שׂרפה 
S@rephah 
Usage: 13

ἐκκαίω 
Ekkaio 
Usage: 1

ἐμπρήθω 
Empretho 
burn up
Usage: 0

θυμιάω 
Thumiao 
Usage: 1

καύσων 
Kauson 
Usage: 1

ὁλοκαύτωμα 
Holokautoma 
Usage: 3

πυρόω 
Puroo 
burn , fiery , be on fire , try
Usage: 5

πύρωσις 
Purosis 
Usage: 3



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