227 occurrences

'Prophet' in the Bible

Now therefore, restore the man's wife. For he is a prophet, and he will pray for you, and you will live. If you don't restore her, know for sure that you will die, you, and all who are yours."

Yahweh said to Moses, "Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet.

If there arise in the midst of you a prophet, or a dreamer of dreams, and he give you a sign or a wonder,

you shall not listen to the words of that prophet, or to that dreamer of dreams: for Yahweh your God proves you, to know whether you love Yahweh your God with all your heart and with all your soul.

That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against Yahweh your God, who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to draw you aside out of the way which Yahweh your God commanded you to walk in. So you shall put away the evil from the midst of you.

Yahweh your God will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him.

I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him.

But the prophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die."

when a prophet speaks in the name of Yahweh, if the thing doesn't follow, nor happen, that is the thing which Yahweh has not spoken: the prophet has spoken it presumptuously, you shall not be afraid of him.

that Yahweh sent a prophet to the children of Israel: and he said to them, "Thus says Yahweh, the God of Israel, 'I brought you up from Egypt, and brought you forth out of the house of bondage;

All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of Yahweh.

(In earlier times in Israel, when a man went to inquire of God, thus he said, "Come, and let us go to the seer;" for he who is now called a prophet was before called a Seer.)

The prophet Gad said to David, "Don't stay in the stronghold. Depart, and go into the land of Judah." Then David departed, and came into the forest of Hereth.

that the king said to Nathan the prophet, "See now, I dwell in a house of cedar, but the ark of God dwells within curtains."

When David rose up in the morning, the word of Yahweh came to the prophet Gad, David's seer, saying,

But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men who belonged to David, were not with Adonijah.

but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he didn't call.

Behold, while she yet talked with the king, Nathan the prophet came in.

They told the king, saying, "Behold, Nathan the prophet!" When he had come in before the king, he bowed himself before the king with his face to the ground.

King David said, "Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada." They came before the king.

Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, 'Long live king Solomon!'

So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride on king David's mule, and brought him to Gihon.

The king has sent with him Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites; and they have caused him to ride on the king's mule.

Zadok the priest and Nathan the prophet have anointed him king in Gihon. They have come up from there rejoicing, so that the city rang again. This is the noise that you have heard.

It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now [Ahijah] had clad himself with a new garment; and they two were alone in the field.

Now there lived an old prophet in Bethel; and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king.

He said to him, "I also am a prophet as you are; and an angel spoke to me by the word of Yahweh, saying, 'Bring him back with you into your house, that he may eat bread and drink water.'" He lied to him.

It happened, as they sat at the table, that the word of Yahweh came to the prophet who brought him back;

It happened, after he had eaten bread, and after he had drunk, that he saddled the donkey for the prophet whom he had brought back.

Behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet lived.

When the prophet who brought him back from the way heard of it, he said, "It is the man of God who was disobedient to the mouth of Yahweh. Therefore Yahweh has delivered him to the lion, which has mauled him and slain him, according to the word of Yahweh, which he spoke to him."

The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him.

Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.

All Israel buried him, and mourned for him, according to the word of Yahweh, which he spoke by his servant Ahijah the prophet.

Moreover by the prophet Jehu the son of Hanani came the word of Yahweh against Baasha, and against his house, both because of all the evil that he did in the sight of Yahweh, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.

Thus Zimri destroyed all the house of Baasha, according to the word of Yahweh, which he spoke against Baasha by Jehu the prophet,

It happened at the time of the offering of the offering, that Elijah the prophet came near, and said, "Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.

You shall anoint Jehu the son of Nimshi to be king over Israel; and you shall anoint Elisha the son of Shaphat of Abel Meholah to be prophet in your place.

Behold, a prophet came near to Ahab king of Israel, and said, "Thus says Yahweh, 'Have you seen all this great multitude? Behold, I will deliver it into your hand this day; and you shall know that I am Yahweh.'"

The prophet came near to the king of Israel, and said to him, "Go, strengthen yourself, and mark, and see what you do; for at the return of the year the king of Syria will come up against you."

So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.

But Jehoshaphat said, "Isn't there here a prophet of Yahweh, that we may inquire of him?"

But Jehoshaphat said, "Isn't there here a prophet of Yahweh, that we may inquire of Yahweh by him?" One of the king of Israel's servants answered, "Elisha the son of Shaphat is here, who poured water on the hands of Elijah."

She said to her mistress, "I wish that my lord were with the prophet who is in Samaria! Then he would heal him of his leprosy."

It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, "Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel."

His servants came near, and spoke to him, and said, "My father, if the prophet had asked you do some great thing, wouldn't you have done it? How much rather then, when he says to you, 'Wash, and be clean?'"

One of his servants said, "No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom."

Elisha the prophet called one of the sons of the prophets, and said to him, "Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead.

So the young man, even the young man the prophet, went to Ramoth Gilead.

He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to the word of Yahweh, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was of Gath Hepher.

Yet Yahweh testified to Israel, and to Judah, by every prophet, and every seer, saying, "Turn from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets."

He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

Isaiah the prophet cried to Yahweh; and he brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz.

Then Isaiah the prophet came to king Hezekiah, and said to him, "What did these men say? From where did they come to you?" Hezekiah said, "They are come from a far country, even from Babylon."

He said, "Let him be! Let no man move his bones." So they let his bones alone, with the bones of the prophet who came out of Samaria.

It happened, when David lived in his house, that David said to Nathan the prophet, "Behold, I dwell in a house of cedar, but the ark of the covenant of Yahweh is under curtains."

Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,

Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, "Thus says Yahweh, 'You have forsaken me, therefore have I also left you in the hand of Shishak.'"

Now the acts of Rehoboam, first and last, aren't they written in the histories of Shemaiah the prophet and of Iddo the seer, after the way of genealogies? There were wars between Rehoboam and Jeroboam continually.

The rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.

When Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed the altar of Yahweh, that was before the porch of Yahweh.

But Jehoshaphat said, "Isn't there here a prophet of Yahweh besides, that we may inquire of him?"

A letter came to him from Elijah the prophet, saying, "Thus says Yahweh, the God of David your father, 'Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah,

Therefore the anger of Yahweh was kindled against Amaziah, and he sent to him a prophet, who said to him, "Why have you sought after the gods of the people, which have not delivered their own people out of your hand?"

It happened, as he talked with him, that [the king] said to him, "Have we made you one of the king's counselors? Stop! Why should you be struck down?" Then the prophet stopped, and said, "I know that God has determined to destroy you, because you have done this, and have not listened to my counsel."

Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

But a prophet of Yahweh was there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them, "Behold, because Yahweh, the God of your fathers, was angry with Judah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven.

He set the Levites in the house of Yahweh with cymbals, with stringed instruments, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of Yahweh by his prophets.

Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.

Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.

There was no Passover like that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a Passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.

and he did that which was evil in the sight of Yahweh his God; he didn't humble himself before Jeremiah the prophet [speaking] from the mouth of Yahweh.

Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel [prophesied they] to them.

The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.

Whoever offers the sacrifice of thanksgiving glorifies me, and prepares his way so that I will show God's salvation to him." For the Chief Musician. A Psalm by David, when Nathan the prophet came to him, after he had gone in to Bathsheba.

the mighty man, the man of war, the judge, the prophet, the diviner, the elder,

The elder and the honorable man is the head, and the prophet who teaches lies is the tail.

They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.

He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.

In those days was Hezekiah sick and near death. Isaiah the prophet, the son of Amoz, came to him, and said to him, "Thus says Yahweh, 'Set your house in order, for you will die, and not live.'"

Then Isaiah the prophet came to king Hezekiah, and asked him, "What did these men say? Where did they come from to you?" Hezekiah said, "They have come from a country far from me, even from Babylon."

"For from the least of them even to the greatest of them, everyone is given to covetousness; and from the prophet even to the priest, everyone deals falsely.

Therefore will I give their wives to others, and their fields to those who shall possess them: for everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest every one deals falsely.

If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, those who are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.

Then they said, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words.

Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Yahweh.

for both prophet and priest are profane; yes, in my house have I found their wickedness, says Yahweh.

The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully. What is the straw to the wheat? says Yahweh.

When this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Yahweh? Then you shall tell them, What burden! I will cast you off, says Yahweh.

As for the prophet, and the priest, and the people, who shall say, The burden of Yahweh, I will even punish that man and his house.

You shall say to the prophet, What has Yahweh answered you? and, What has Yahweh spoken?

which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying:

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
נביא 
Nabiy' 
Usage: 315

חזה 
Chozeh 
Usage: 18

נבא 
Naba' 
Usage: 115

נביא 
N@biy' (Aramaic) 
Usage: 4

נביאה 
N@biy'ah 
Usage: 6

נטף 
Nataph 
Usage: 18

προφήτης 
Prophetes 
Usage: 105

προφητικός 
Prophetikos 
of the prophets , of prophecy
Usage: 2

προφῆτις 
Prophetis 
Usage: 1

ψευδοπροφήτης 
Pseudoprophetes 
Usage: 6