Reference: Law Of Moses
Easton
is the whole body of the Mosaic legislation (1Ki 2:3; 2Ki 23:25; Ezr 3:2). It is called by way of eminence simply "the Law" (Heb Torah, De 1:5; 4:8,44; 17:18-19; 27:3,8). As a written code it is called the "book of the law of Moses" (2Ki 14:6; Isa 8:20), the "book of the law of God" (Jos 24:26).
The great leading principle of the Mosaic law is that it is essentially theocratic; i.e., it refers at once to the commandment of God as the foundation of all human duty.
See Verses Found in Dictionary
beyond the Jordan, in the land of Moab, Moses began to explain this Law, saying,
And who is a great nation whose statutes and judgments are so righteous as all this Law which I set before you today?
And it shall be, when he sits on the throne of his kingdom, he shall write a copy of this Law in a book from before the priests, the Levites. And it shall be with him, and he shall read it all the days of his life, so that he may learn to fear Jehovah his God, to keep all the words of this Law, and these statutes, to do them,
And you shall write on them all the words of the Law when you have passed over, so that you may go in to the land which Jehovah your God gives you, a land that flows with milk and honey, as Jehovah, the God of your fathers, has promised you.
And Joshua wrote these words in the book of the Law of God, and took a great stone and set it up there under an oak by the sanctuary of Jehovah.
And keep the charge of Jehovah your God, to walk in His ways, to keep His statutes, and His commandments, and His judgments, and His testimonies, as it is written in the Law of Moses, so that you may prosper in all that you do and wherever you turn yourself,
But he did not kill the sons of the servants, according to that which is written in the Book of the Law of Moses, in which Jehovah commanded, saying, The fathers shall not be put to death for the sons, nor shall the sons be put to death for the fathers, but each shall be put to death for his own sin.
And Jeshua the son of Jozadak stood up, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers. And they built the altar of the God of Israel in order to offer burnt offerings on it, as it is written in the Law of Moses the man of God.
To the Law and to the testimony! If they do not speak according to this Word, it is because no light is in them.
Morish
The law was like a straight edge given by God to make manifest the crookedness of man. "The law entered that the offence might abound " (Ro 5:20), that is, not to increase sin, but to show its offensiveness, and to bring it home to the soul. "By the law is the knowledge of sin." Ro 3:20. The apostle said that he would not have known lust had not the law said, "Thou shalt not covet." Ro 7:7. The object of the law therefore was to evince the heinousness of sin, while it was a test of the obedience of man to God. It was given to Israel only, the one nation which was under God's special dealings, and in which He was trying man in the flesh. The heading of the ten commandments is "I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage," and this could apply only to the Israelites. Again, God says, "You only have I known of all the families of the earth: therefore I will punish you for all your iniquities." Am 3:2. The Gentiles are described as not having the law, Ro 2:14, though they had the work of the law written in their hearts, and a conscience which bore witness when they did wrong. As the Gentiles became associated with Israel, and heard what God required morally of man, they doubtless became more or less responsible according to the light received. But greater light having come in, the Galatian Christians are sharply rebuked for putting themselves under law, where, as Gentiles, they never had been. Some things forbidden in the law were wrong intrinsically, such as theft, murder, etc.; but other things were wrong only because God had forbidden them, such as the command to abstain from eating certain creatures called 'unclean.'
The law in its enactment of sacrifices and feasts was essentially typical and foreshadowed what was to be fulfilled in Christ. In accordance with this, Paul, as a Jew, could say, "The law was our schoolmaster unto Christ;" and the Lord said, "Had ye believed Moses, ye would have believed me: for he wrote of me." Joh 5:46. This is an important point, for the passage that speaks of the law as the schoolmaster goes on to say that it was in order that they "might be justified by faith." After that faith was come believers were no longer under a schoolmaster. Ga 3:25. A converted Jew was no longer under the law
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You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.
You have heard that it was said to the ancients, "You shall not kill" --and, "Whoever shall kill shall be liable to the judgment." But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell. read more. Therefore if you offer your gift on the altar, and there remember that your brother has anything against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are in the way with him; that the opponent not deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison. Truly I say to you, You shall by no means come out from there until you have paid the last kodrantes. You have heard that it was said to the ancients, "You shall not commit adultery." But I say to you that whoever looks on a woman to lust after her has already committed adultery with her in his heart. And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. And if your right hand offends you, cut it off and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. It was also said, Whoever shall put away his wife, let him give her a bill of divorce. But I say to you that whoever shall put away his wife, except for the cause of fornication, causes her to commit adultery. And whoever shall marry her who is put away commits adultery. Again, you have heard that it has been said to the ancients, "You shall not swear falsely, but you shall perform your oaths to the Lord." But I say to you, Do not swear at all! Not by Heaven, because it is God's throne; not by the earth, for it is the footstool of His feet; not by Jerusalem, because it is the city of the great King; nor shall you swear by your head, because you cannot make one hair white or black. But let your word be, Yes, yes; No, no. For whatever is more than these comes from evil. You have heard that it was said, "An eye for an eye, and a tooth for a tooth." But I say to you, Do not resist evil. But whoever shall strike you on your right cheek, turn the other to him also. And to him desiring to sue you, and to take away your tunic, let him have your coat also. And whoever shall compel you to go a mile, go with him two. Give to him who asks of you, and you shall not turn away from him who would borrow from you. You have heard that it was said, "You shall love your neighbor and hate your enemy." But I say to you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you and persecute you, so that you may become sons of your Father in Heaven. For He makes His sun to rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet your brothers only, what do you do more than others? Do not even the tax-collectors do so? Therefore be perfect, even as your Father in Heaven is perfect.
And they said, Moses allowed a bill of divorce to be written, and to put her away.
For if you had believed Moses, you would have believed Me, for he wrote of Me.
For when the nations, who do not have the Law, do by nature the things of the Law, these, not having the Law, are a law unto themselves;
because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin.
But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound,
For sin shall not have dominion over you, for you are not under Law, but under grace.
What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust.
But if the ministry of death, having been engraved in letters in stone was with glory (so that the sons of Israel could not steadfastly behold the face of Moses because of the glory of his face), which was being done away;
But if you are led by the Spirit, you are not under law.
For to me to live is Christ, and to die is gain.
that you might walk worthy of the Lord to all pleasing, being fruitful in every work and increasing in the knowledge of God,
Therefore as you have received Christ Jesus the Lord, so walk in Him,
that you should walk worthy of God, who has called you to His kingdom and glory.
For the grace of God that brings salvation has appeared to all men, teaching us that having denied ungodliness and worldly lusts, we should live discreetly, righteously and godly, in this present world,
Smith
Law of Moses.
It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do this the more clearly, it seems best to speak of the law, 1st. In relation to the past; 2d. In its own intrinsic character.
1. (a) In reference to the past, it is all-important, for the proper understanding of the law, to remember its entire dependence on the Abrahamic covenant. See
That covenant had a twofold character. It contained the "spiritual promise" of the Messiah; but it contained also the temporal promises subsidiary to the former. (b) The nature of this relation of the law to the promise is clearly pointed out. The belief in God as the Redeemer of man, and the hope of his manifestation as such int he person of the Messiah, involved the belief that the Spiritual Power must be superior to all carnal obstructions, and that there was in man spiritual element which could rule his life by communion with a spirit from above. But it involved also the idea of an antagonistic power of evil, from which man was to be redeemed, existing in each individual, and existing also in the world at large. (c) Nor is it less essential to remark the period of the history at which it was given. It marked and determined the transition of Israel from the condition of a tribe to that of a nation, and its definite assumption of a distinct position and office in the history of the world. (d) Yet, though new in its general conception, it was probably not wholly new in its materials. There must necessarily have been, before the law, commandments and revelations of a fragmentary character, under which Israel had hitherto grown up. So far therefore as they were consistent with the objects of the Jewish law, the customs of Palestine and the laws of Egypt would doubtless be traceable in the Mosaic system. (e) In close connection with, and almost in consequence of, this reference to antiquity, we find an accommodation of the law to the temper and circumstances of the Israelites, to which our Lord refers int he case of divorce,
as necessarily interfering with its absolute perfection. In many cases it rather should be said to guide and modify existing usages than actually to sanction them; and the ignorance of their existence may lead to a conception of its ordinances not only erroneous, but actually the reverse of the truth. (f) In close connection with this subject we observe also the gradual process by which the law was revealed to the Israelites. In Ex 20-23, in direct connection with the revelation from Mount Sinai, that which may be called the rough outline of the Mosaic law is given by God, solemnly recorded by Moses, and accepted by the people. In Ex 25-31, there is a similar outline of the Mosaic ceremonial. On the basis of these it may be conceived that the fabric of the Mosaic system gradually grew up under the requirements of the time. The first revelation of the law in anything like a perfect form is found in the book of Deuteronomy. yet even then the revelation was not final; it was the duty of the prophets to amend and explain it in special points,
... and to bring out more clearly its great principles.
2. In giving an analysis of the substance of the law, it will probably be better to treat it, as any other system of laws is usually treated, by dividing it into-- I. Laws Civil; II. Laws Criminal: III. Laws Judicial and Constitutional; IV. Laws Ecclesiastical and Ceremonial. I. LAWS CIVIL.
1. LAW OF PERSONS. (a) FATHER AND SON. --the power of a father to be held sacred; cursing or smiting,
See Father
See Son
and stubborn and willful disobedience, to be considered capital crimes. But uncontrolled power of life and death was apparently refused to the father, and vested only in the congregation.
De 21:18-21
Right of the first-born to a double portion of the inheritance not to be set aside by partiality.
De 21:15-17
Inheritance by daughters to be allowed in default of sons, provided,
comp. Numb 36:1 ... that heiresses married in their own tribe. Daughters unmarried to be entirely dependent on their father.
(b) HUSBAND AND WIFE. --the power of a husband to be so great that a wife could never be sui juris, or enter independently into any engagement, even before God.
See Husband
See Wife
A widow or a divorced wife became independent, and did not against fall under her father's power. ver.
Divorce (for uncleanness) allowed, but to be formal and irrevocable.
De 24:1-4
Marriage within certain degrees forbidden.
... etc. A slave wife, whether bought or captive, not to be actual property, nor to be sold; if illtreated, to be ipso facto free.
Ex 21:7-9; De 21:10-14
Slander against a wife's virginity to be punished by fine,a nd by deprived of power of divorce; on the other hand, ante-connubial uncleanness in her to be punished by death.
De 22:13-21
the raising up of seed (Levirate law) a formal right to be claimed by the widow, under pain of infamy, with a view to preservation of families.
De 25:5-10
(c) MASTER AND SLAVE. --Power of master so far limited that death under actual chastisement was punishable,
See Slave
and maiming was to give liberty ipso facto. vs.
The Hebrew slave to be freed at the sabbatical year, and provided with necessaries (his wife and children to go with only if they came to his master with him), unless by his own formal act he consented to be a perpetual slave.
Ex 21:1-6; De 15:12-18
In any case, it would seem, to be freed at the jubilee,
with his children. If sold to a resident alien, to be always redeemable, at a price proportioned to the distance of the jubilee.
Foreign slaves to be held and inherited as property forever,
and fugitive slaves from foreign nations not to be given up.
De 23:15
(d) STRANGERS. --These seem never to have been sui juris, or able to protect themselves, and accordingly protection and kindness toward them are enjoined as a sacred duty.
2. LAW OF THINGS. (a) LAWS OF LAND (AND PROPERTY).-- (1) All land to be the property of God alone, and its holders to be deemed his tenants.
(2) All sold land therefore to return to its original owners at the jubilee, and the price of sale to be calculated accordingly; and redemption on equitable terms to be allowed at all times.
A house sold to be redeemable within a year; and if not redeemed, to pass away altogether, ch.
But the houses of the Levites, or those in unwalled villages, to be redeemable at all times, in the same way as land; and the Levitical suburbs to be inalienable. ch.
(3) Land or houses sanctified, or tithes, or unclean firstlings, to be capable of being redeemed, at six-fifths value (calculated according to the distance from the jubilee year by the priest); if devoted by the owner and unredeemed, to be hallowed at the jubilee forever, and given to the priests; if only by a possessor, to return to the owner at the jubilee.
(4) Inheritance. (b) LAWS OF DEBT. -- (1) All debts (to an Israelite) to be released at the seventh (sabbatical year; a blessing promised to obedience, and a curse on refusal to lend.
De 15:1-11
(2) Usury (from Israelites) not to be taken.
Ex 22:25-27; De 23:19-20
(3) Pledges not to be insolently or ruinously exacted.
De 24:6,10-13,17-18
(c) TAXATION. -- (1) Census-money, a poll-tax (of a half shekel), to be paid for the service of the tabernacle.
All spoil in war to be halved; of the combatants' half, one five-hundreth, of the people's, one fiftieth, to be paid for a "heave offering" to Jehovah. (2) Tithes.-- (a) Tithes of all produce to be given for maintenance of the Levites.
(Of this one tenth to be paid as a heave offering for maintenance of the priests. vs.
) (b) Second tithe to be bestowed in religious feasting and charity, either at the holy place or (every third year) at home.
De 14:22
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Speak to all the congregation of Israel, saying, In the tenth of this month they shall take to them each man a lamb for a father's house, a lamb for a house. And if the household is too little for the lamb, let him and his neighbor next to his house take according to the number of the souls, each one, according to the eating of his mouth, you shall count concerning the lamb. read more. Your lamb shall be without blemish, a male of the first year. You shall take from the sheep or from the goats. And you shall keep it up until the fourteenth day of the same month. And the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take some of the blood and strike on the two side posts and upon the upper door post of the houses in which they shall eat it. And they shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs. Do not eat of it raw, nor boiled at all with water, but roasted with fire, its head with its legs, and with its inward parts. And you shall not let any of it remain until the morning. And that which remains of it until the morning you shall burn with fire. And you shall eat of it this way, with your loins girded, your sandals on your feet, and your staff in your hand. And you shall eat it in a hurry. It is Jehovah's passover. For I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast. And I will execute judgments against all the gods of Egypt. I am Jehovah. And the blood shall be a sign to you upon the houses where you are. And when I see the blood, I will pass over you. And the plague shall not be upon you for a destruction when I smite in the land of Egypt. And this day shall be a memorial to you. And you shall keep it as a feast to Jehovah throughout your generations. You shall keep it as a feast by a law forever. You shall eat unleavened bread seven days; even the first day you shall put away leaven out of your houses. For whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And on the first day shall be a holy gathering, and in the seventh day there shall be a holy gathering for you. No manner of work shall be done in them, except that which every man must eat, that only may be done by you. And you shall keep the Feast of Unleavened Bread. For in this same day I have brought your armies out of the land of Egypt. Therefore you shall keep this day in your generations by a law forever. In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening. Seven days there shall be no leaven found in your houses. For whoever eats that which is leavened, even that soul shall be cut off from the congregation of Israel, among the aliens and among the natives of the land. You shall eat nothing leavened. In all your dwelling-places you shall eat unleavened bread. Then Moses called for all the elders of Israel and said to them, Draw out and take a lamb for yourselves according to your families, and kill the passover. And you shall take a bunch of hyssop and dip in the blood in the bowl, and strike the lintel and the doorposts with the blood in the bowl. And none of you shall go out of the door of his house until the morning. For Jehovah will pass through to strike the Egyptians. And when He sees the blood upon the lintel, and on the two side posts, Jehovah will pass over the door, and will not allow the destroyer to come into your houses to strike you. And you shall observe this thing for a law to you and to your sons forever. And it shall be, when you have come to the land which Jehovah will give you, according as He has promised, that you shall keep this service. And it will be, when your sons shall say to you, What is this service to you? Then you shall say, It is the sacrifice of Jehovah's passover, who passed over the houses of the sons of Israel in Egypt, when He struck the Egyptians and delivered our houses. And the people bowed and worshiped.
Sanctify all the first-born to Me, whatever opens the womb among the sons of Israel, of man and of beast. It is Mine.
you shall set apart to Jehovah every one that opens the womb, and every first-born that comes of any animal which you have; the males shall be Jehovah's. And every first-born of an ass you shall redeem with a lamb. And if you will not redeem it, then you shall break its neck. And all the first-born of man among your sons you shall redeem.
And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all times. The hard causes they brought to Moses, but every small matter they judged themselves.
And now if you will obey My voice indeed, and keep My covenant, then you shall be a peculiar treasure to Me above all the nations; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation. These are the words which you shall speak to the sons of Israel.
Six days you shall labor and do all your work. But the seventh day is the Sabbath of Jehovah your God. You shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger within your gates. read more. For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore Jehovah blessed the Sabbath day, and sanctified it.
And these are the judgments which you shall set before them. If you buy a Hebrew servant, he shall serve six years. And in the seventh he shall go out free for nothing. read more. If he came in by himself, he shall go out by himself. If he was married, then his wife shall go out with him. If his master has given him a wife, and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself. And if the servant shall plainly say, I love my master, my wife, and my sons. I do not want to go out free his master shall bring him to the judges. He shall also bring him to the door or to the door-post. And his master shall bore his ear through with an awl, and he shall serve him forever. And if a man sells his daughter to be a maidservant, she shall not go out as the menservants do. If she does not please her master, who has betrothed her to himself, then he shall let her be redeemed. He shall have no power to sell her to a strange nation, since he has dealt deceitfully with her. And if he has betrothed her to his son, he shall deal with her as with daughters.
He that strikes a man, so that he dies, shall be surely put to death.
But if a man comes presumptuously upon his neighbor to slay him with guile, you shall take him from My altar, so that he may die. And he that strikes his father or his mother shall surely be put to death.
And he that curses his father or his mother shall surely be put to death. And if men strive together, and one strikes another with a stone, or with his fist, and he does not die, but keeps his bed; read more. if he rises again and walks abroad upon his staff, then he that struck him shall be set free. Only he shall pay for the loss of his time, and shall cause him to be completely healed. And if a man strikes his servant, or his maidservant, with a rod, and he dies under his hand, he shall surely be punished.
And if a man strikes his servant, or his maidservant, with a rod, and he dies under his hand, he shall surely be punished. But if he continues a day or two, he shall not be punished. For he is his money. read more. If men strive and strike a pregnant woman, so that her child comes out, and there is no injury, he shall surely be punished, according as the woman's husband will lay upon him. And he shall pay as the judges say And if any injury occurs, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe. And if a man strike the eye of his servant, or the eye of his maid, so that it perishes, he shall let him go free on account of his eye. And if he strikes out his manservant's tooth, or his maidservant's tooth, he shall let him go free on account of his tooth. If an ox gores a man or woman so that they die, then the ox shall surely be stoned, and his flesh shall not be eaten. But the owner of the ox shall be set free. But if the ox was apt to gore in time past, and his owner has been told, and he has not kept him in, but that he has killed a man or a woman, the ox shall be stoned, and his owner also shall be put to death. If there is laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.
If a man shall steal an ox, or a sheep, and kill it or sell it, he shall restore five oxen for an ox, and four sheep for a sheep. If a thief is found breaking in, and is struck so that he dies, no blood shall be shed for him. read more. If the sun is risen upon him, blood is due for him. He should repay in full. If he has nothing, then he shall be sold for his theft. If the theft is certainly found in his hand alive, whether it is an ox, or an ass, or a sheep, he shall restore double.
For every case of trespass, for ox, for ass, for sheep, for clothing, for any kind of lost thing, which another claims to be his, the cause of both parties shall come before the judges. Whom the judges shall condemn, he shall pay double to his neighbor.
And if a man lures a virgin who is not promised, and lies with her, he shall surely endow her to be his wife. If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins. read more. You shall not allow a sorceress to live.
One sacrificing to a god, except it is to Jehovah only, he shall be utterly destroyed. You shall neither vex a stranger nor oppress him, for you were strangers in the land of Egypt.
If you lend money to one of My people who is poor beside you, you shall not be to him as a money-lender, neither shall you lay upon him interest. If you at all take your neighbor's clothing as a pledge, you shall deliver it to him by the time the sun goes down. read more. For that is his covering only, it is his clothing for his skin. In what shall he sleep? And it will be, when he cries to Me, I will hear, for I am gracious.
You shall not delay giving the fullness of your crops and juices of your vintage. You shall give the first-born of your sons to Me. Likewise you shall do with your oxen and with your sheep; it shall be with its dam seven days. On the eighth day you shall give it to Me.
You shall not raise a false report. Do not put your hand with the wicked to be an unrighteous witness. You shall not follow a multitude to do evil. Neither shall you speak in a cause in order to follow many in order to wrest judgment. read more. And you should not favor a poor man in his cause.
If you see the ass of him who hates you lying under his burden, and would hold back from helping him, you shall surely help him. You shall not pervert the judgment of your poor in his cause. read more. Keep far from a false matter, and do not kill the innocent and righteous. For I will not justify the wicked. And you shall take no bribe, for the bribe blinds the wise and perverts the words of the righteous. Also you shall not oppress a stranger. For you know the heart of a stranger, since you were strangers in the land of Egypt. And you shall sow your land six years, and shall gather in the fruits of it.
And you shall sow your land six years, and shall gather in the fruits of it. But the seventh year you shall let it rest and let it alone, so that the poor of your people may eat. And what they leave, the animals of the field shall eat. In the same way you shall deal with your vineyard and with your oliveyard.
But the seventh year you shall let it rest and let it alone, so that the poor of your people may eat. And what they leave, the animals of the field shall eat. In the same way you shall deal with your vineyard and with your oliveyard. You shall do your work six days, and on the seventh day you shall rest, so that your ox and your ass may rest, and the son of your handmaid, and the stranger, may be refreshed.
You shall do your work six days, and on the seventh day you shall rest, so that your ox and your ass may rest, and the son of your handmaid, and the stranger, may be refreshed. And be watchful in all that I have said to you. And make no mention of the name of other gods, neither let it be heard out of your mouth. read more. You shall keep a feast to Me three times in the year. You shall keep the Feast of Unleavened Bread. You shall eat unleavened bread seven days, as I commanded you, in the time appointed of the month Abib, for in it you came out of Egypt. And no one shall appear before Me empty.
And this is what you shall offer upon the altar: two lambs of the first year day by day forever. The one lamb you shall offer in the morning, and the other lamb you shall offer at evening. read more. And with the one lamb a tenth part of flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine, a drink offering. And you shall offer the other lamb at evening; you shall do to it according to the meal offering of the morning, and according to its drink offering, for a sweet smell, an offering made by fire to Jehovah. This shall be a burnt offering forever throughout your generations, at the door of the tabernacle of the congregation before Jehovah, where I will meet you, to speak there to you.
When you count the sons of Israel, of those who are to be counted, then they shall each man give a ransom for his soul to Jehovah when you number them, so that there may be no plague among them when you number them. They shall give this, every one that passes among those who are counted, half a shekel after the shekel of the sanctuary (a shekel is twenty gerahs); a half shekel shall be the offering of Jehovah. read more. Everyone that passes among those who are numbered, from twenty years old and above, shall give an offering to Jehovah. The rich shall not give more, and the poor shall not give less, than half a shekel, when they give an offering to Jehovah to make an atonement for your souls. And you shall take the atonement silver of the sons of Israel, and shall appoint it for the service of the tabernacle of the congregation, so that it may be a memorial to the sons of Israel before Jehovah, to make an atonement for your souls.
And Jehovah called to Moses and spoke to him out of the tabernacle of the congregation, saying,
And if his offering is a sacrifice of peace offering, if he offers from the herd, whether it is a male or female, he shall offer it without blemish before Jehovah.
And if his offering is a sacrifice of peace offering, if he offers from the herd, whether it is a male or female, he shall offer it without blemish before Jehovah.
And Jehovah spoke to Moses, saying, If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor, read more. or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it, then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found; or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering. And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest. And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it. And Jehovah spoke to Moses, saying, Command Aaron and his sons, saying, This is the law of the burnt offering. It is the burnt offering for burning on the altar all night to the morning, and the fire of the altar shall be burning in it. And the priest shall put on his linen garment. And he shall put his linen breeches on his flesh and take up the ashes which the fire has consumed with the burnt offering on the altar. And he shall put them beside the altar. And he shall strip off his garments and put on other garments, and carry forth the ashes outside the camp to a clean place. And the fire on the altar shall be kept burning on it. It shall not be put out. And the priest shall burn wood on it every morning, and lay the burnt offering in order on it. And he shall burn on it the fat of the peace offerings. The fire shall always be burning on the altar. It shall never go out.
And this is the law of the sacrifice of peace offerings which he shall offer to Jehovah. If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil, of fine flour, fried. read more. Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings. And from it he shall offer one cake out of the whole sacrifice for a heave offering to Jehovah, to the priest that sprinkles the blood of the peace offerings; it is his. And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered. He shall not leave any of it until the morning. But if the sacrifice of his offering is a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice. And on the next day also the rest of it shall be eaten. But the rest of the flesh of the sacrifice on the third day shall be burned with fire. And if any of the flesh of the sacrifice of the peace offerings is eaten at all the third day, it shall not be accepted, neither shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear his iniquity. And the flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. And as for the flesh, all who are clean shall eat of it. But the soul that eats of the flesh of the sacrifice of peace offerings that pertain to Jehovah, having his uncleanness on him, even that soul shall be cut off from his people. And the soul that shall touch any unclean thing, of the uncleanness of man, or any unclean animal, or an unclean abominable thing, and eat of the flesh of the sacrifice of peace offerings which pertain to Jehovah, even that soul shall be cut off from his people.
And Jehovah spoke to Moses and to Aaron, saying to them, Speak to the sons of Israel, saying, These are the animals which you shall eat among all the animals that are in the earth. read more. Whatever divides the hoof, and is cloven-footed, chewing the cud, among the animals, that you shall eat. Only, you shall not eat these of them that chew the cud, or of them that divide the hoof: the camel, for he chews the cud but does not divide the hoof; he is unclean to you. And the rock badger, because he chews the cud, but does not divide the hoof; he is unclean to you. And the hare, because he chews the cud but does not divide the hoof; he is unclean to you. And the swine, though he divides the hoof and is cloven-footed, yet he does not chew the cud; he is unclean to you. You shall not eat of their flesh, and you shall not touch their dead body. They are unclean to you. These you shall eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, them you shall eat. And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing that is in the waters, they shall be an abomination to you. They shall even be an abomination to you. You shall not eat of their flesh, but you shall have their carcasses in abomination. Whatever has no fins nor scales in the waters shall be an abomination to you. And you shall have these in abomination among the fowls. They shall not be eaten, they are an abomination: the eagle, and the black vulture, and the bearded vulture, and the kite, and the falcon, according to its kind; every raven according to its kind;
and the little owl, and the cormorant, and the eared owl; and the barn owl, and the pelican, and the owl-vulture;
And when you reap the harvest of your land, you shall not wholly reap the corner of your field. And you shall not gather the gleaning of your harvest. And you shall not glean your vineyard. And you shall not gather the leavings of your vineyard. You shall leave them for the poor and the stranger. I am Jehovah your God.
You shall not round the side of your head, nor mar the edge of your beard.
You shall not turn to mediums, and you shall not seek to spirit-knowers to be defiled by them. I am Jehovah your God.
And if a stranger lives with you in your land, you shall not oppress him. The stranger that dwells with you shall be to you as one born among you, and you shall love him as yourself. For you were strangers in the land of Egypt. I am Jehovah your God.
And Jehovah spoke to Moses, saying, Again you shall say to the sons of Israel, Any man of the sons of Israel or of the strangers who live in Israel, that gives any of his seed to Molech, he shall surely be put to death. The people of the land shall stone him with stones. read more. And I will set My face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile My sanctuary, and to profane My holy name. And if the people of the land in any way hide their eyes from the man when he gives of his seed to Molech, and do not kill him, then I will set My face against that man and against his family, and will cut him off, and all that go lusting after him to commit adultery with Molech, from among their people.
And any man who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be on him.
And any man who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be on him.
And Jehovah said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none be defiled for the dead among his people.
And Jehovah said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none be defiled for the dead among his people.
And Jehovah spoke to Moses, saying, Speak to Aaron and to his sons, that they set themselves apart from the holy things of the sons of Israel, and that they do not profane My holy name in what they devote to Me. I am Jehovah. read more. Say to them, Any man of all your seed among your generations who draws near to the holy things, which the sons of Israel set apart to Jehovah, if he has his uncleanness on him, that soul shall be cut off from My presence. I am Jehovah. Any man of the seed of Aaron who is leprous, or has an issue, he shall not eat of the holy things until he is clean. And he who touches any uncleanness of a person, or a man whose semen has gone out from him, or a man who touches any swarming thing by which he may be made unclean, or touches a man who is unclean to him, by any uncleanness he has, the soul which has touched it shall be unclean until evening. And he shall not eat of the holy things unless he washes his flesh with water. And when the sun is down, he shall be clean, and shall afterward eat of the holy things, because it is his food. He shall not eat a dead body or one torn, to defile himself with them. I am Jehovah. And they shall keep My ordinance, lest they bear sin for it, that they may not die for it when they defile it. I, Jehovah, sanctify them.
These are the appointed feasts of Jehovah, holy convocations which you shall proclaim in their appointed seasons. In the fourteenth day of the first month, between the evenings, is Jehovah's Passover,
And you shall count to you from the next day after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be complete.
And Jehovah spoke to Moses, saying, Speak to the sons of Israel saying: In the seventh month, in the first day of the month, you shall have a sabbath, a memorial summons, a holy convocation. read more. You shall do no work of labor but you shall offer a fire offering to Jehovah. And Jehovah spoke to Moses, saying, Also, on the tenth of this seventh month, this is a day of atonement. It shall be a holy convocation to you. And you shall afflict your souls and offer a fire offering to Jehovah. And you shall do no work in that same day, for it is a day of atonement, in order to make an atonement for you before Jehovah your God. For any soul who is not humbled in that same day, he shall be cut off from among his people. And any soul who does any work in that same day, the same soul will I destroy from among his people. You shall do no kind of work. It shall be a statute forever throughout your generations in all your dwellings. It shall be to you a sabbath of rest, and you shall humble your souls. In the ninth of the month at evening, from evening to evening, you shall keep your sabbath. And Jehovah spoke to Moses saying, Speak to the sons of Israel, saying, The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to Jehovah. On the first day shall be a holy convocation. You shall do no work of labor. Seven days you shall offer a fire offering to Jehovah. On the eighth day shall be a holy convocation to you. And you shall offer a fire offering to Jehovah. It is a solemn assembly. And you shall do no work of labor. These are the feasts of Jehovah which you shall proclaim to be holy convocations, to offer a fire offering to Jehovah, a burnt offering and a food offering, a sacrifice, and drink offerings, everything on its day; besides the sabbath of Jehovah, and besides your gifts, and besides all your vows, and besides all your free-will offerings which you give to Jehovah. Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast to Jehovah seven days. On the first day shall be a sabbath, and on the eighth day shall be a sabbath. And you shall take the fruit of majestic trees for yourselves on the first day, branches of palm trees, and the boughs of thick trees, and willows of the valley. And you shall rejoice before Jehovah your God seven days. And you shall keep it a feast to Jehovah seven days in the year. It shall be a statute forever in your generations. You shall keep it in the seventh month. You shall live in booths seven days. All that are born Israelites shall live in booths, so that your generations may know that I made the sons of Israel live in booths when I brought them out of the land of Egypt. I am Jehovah your God.
And you shall speak to the sons of Israel saying, Whoever curses his God shall bear his sin. And he that blasphemes the Name of Jehovah shall surely be put to death. All the congregation shall surely stone him. And the stranger as well, even as he that is born in the land; when he blasphemes the Name, he shall be put to death.
And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him: break for break, eye for eye, tooth for tooth. As he has caused a blemish in a man, so shall it be done to him.
And Jehovah spoke to Moses in Mount Sinai, saying, Speak to the sons of Israel and say to them, When you come into the land which I give you, then shall the land keep a sabbath to Jehovah. read more. You shall sow your field six years, and you shall prune your vineyard six years, and gather in the fruit of it. But in the seventh year shall be a sabbath of rest to the land, a sabbath for Jehovah. You shall neither sow your field, nor prune your vineyard. You shall not reap that which grows of its own accord of your harvest, neither gather the grapes of your undressed vine. It is a year of rest to the land. And the sabbath of the land shall be food for you, for you and for your servant, and for your slave woman and for your hired servant, and for your stranger who stays with you, and for your cattle, and for the beast that is in your land, shall all the increase of it be for food. And you shall number seven sabbaths of years to you, seven times seven years. And the time of the seven sabbaths of years shall be forty-nine years to you. Then you shall cause the trumpet of the jubilee to sound on the tenth of the seventh month; in the day of atonement, the trumpet shall sound throughout all your land. And you shall make the fiftieth year holy, one year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you, and you shall return each man to his possession, and you shall return each man to his family.
And you shall make the fiftieth year holy, one year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you, and you shall return each man to his possession, and you shall return each man to his family. That fiftieth year shall be a jubilee to you. You shall not sow, neither reap that which grows of itself in it, nor gather in it of your undressed vine. read more. For it is the jubilee. It shall be holy to you. You shall eat the increase of it out of the field. In the year of this jubilee you shall return each man to his possession. And if you sell anything to your neighbor, or buy from your neighbor's hand, you shall not oppress one another. According to the number of years after the jubilee you shall buy of your neighbor, according to the number of years of the fruits he shall sell to you. According to the number of years you shall increase the price of it, and according to the fewness of years you shall diminish the price of it, for he is selling to you the number of crops.
The land shall not be sold forever; for the land is Mine. For you are strangers and pilgrims with Me.
If your brother has become poor, and has sold his property, and if any of his relatives comes to redeem it, then he shall redeem that which his brother sold. And if the man has no redeemer, and he himself is able to redeem it, and he has enough for its redemption; read more. then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it, so that he may return to his possession.
And if a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it is sold. He may redeem it within a full year. And if it is not redeemed within the time of a full year, then the house in the walled city shall be made sure forever to its buyer throughout his generations. It shall not go out in the jubilee. read more. But the houses of the villages which have no walls around them shall be counted as the field of the country. They may be redeemed, and they shall go out in the jubilee. As to the cities of the Levites, the houses of the cities of their possession, the Levites shall have a never-ending redemption. And if a man purchases a house from the Levites, then the house that was sold and the city of his possession shall go out in the year of jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the open land of their cities may not be sold, for it is theirs forever.
And also you may buy of the sons of the tenants who are staying with you; and from their families that are with you, whom they fathered in your land. And they shall be your possession. And you shall take them as an inheritance for your sons after you, to hold for a possession; you may lay service on them forever. But you shall not rule over your brothers, the sons of Israel, over one another, with harshness. read more. And if an alien or a tenant lifts up a hand among you, and your brother who dwells beside him becomes poor and sells himself to the alien or tenant by you, or to the offshoot of the alien's family, after he is sold he may be redeemed again. One of his brothers may redeem him; either his uncle or his uncle's son may redeem him, or any that is near of kin to him of his family may redeem him. Or if he is able, he may redeem himself. And he shall count with his buyer from the year that he was sold to him, until the year of jubilee. And the price of his sale shall be according to the number of years, according to the time of a hired servant it shall be with him. If there are still many years, he shall give again the price of his redemption out of the silver that he was bought for, according to the years. And if there remain but few years to the year of jubilee, then he shall count with him, and according to his years he shall give him again the price of his redemption. As a yearly hired servant he shall be with him; he shall not rule with harshness in your sight. And if he is not redeemed in this way, then he shall go out in the year of jubilee, he and his sons with him.
And when a man shall sanctify his house to be holy to Jehovah, then the priest shall judge it, whether it is good or bad. As the priest shall judge it, so shall it stand. And if he who sanctified it desires to redeem his house, then he shall add the fifth part of the silver of your judgment, and it shall be his. read more. And if a man shall sanctify to Jehovah some part of a field that he owns, then your judgment shall be according to its seed; a homer of barley seed at fifty shekels of silver. If he sanctifies his field from the year of jubilee, according to your judgment it shall stand. But if he sanctifies his field after the jubilee, then the priest shall reckon to him the silver according to the years that remain, even until the year of jubilee, and it shall be taken from your estimation. And if he who sanctified the field desires in any way to redeem it, then he shall add the fifth part of the money of your estimation to it, and it shall be made sure to him. And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more. But the field, when it goes out in the jubilee, shall be holy to Jehovah, as a field devoted. The possession of it shall be the priest's. And if a man sanctifies to Jehovah a field which he has bought, which is not of the fields he owns, then the priest shall count to him the worth of your estimation, until the year of jubilee. And he shall give your estimation in that day, a holy thing to Jehovah. In the year of the jubilee the field shall return to him from whom it was bought, to him who owns it in the land. And all your judgments shall be according to the shekel of the sanctuary, twenty gerahs shall be the shekel. However, the first-born of an animal, which should be Jehovah's first-born, no man shall sanctify it, whether an ox, or sheep, it is Jehovah's. And if it is of an unclean animal, then he shall redeem it according to your estimation, and shall add a fifth part of it to it. Or if it is not redeemed, then it shall be sold according to your estimation. However, no devoted thing that a man shall devote to Jehovah of all that he has, either of man or animal, or of the field of his possession, shall be sold or redeemed. Every devoted thing is most holy to Jehovah. Nothing devoted, which shall be devoted of men, shall be redeemed, but shall surely be put to death. And all the tithe of the land, of the seed of the land, or of the fruit of the tree, is Jehovah's. It is holy to Jehovah. And if a man will at all redeem anything of his tithes, he shall add to it the fifth part of it. And all the tithe of the herd, or of the flock, all that passes under the rod, a tenth shall be holy to Jehovah He shall not search whether it is good or bad, neither shall he change it. And if he changes it at all, then both it and the change of it shall be holy. It shall not be redeemed. These are the commandments which Jehovah commanded Moses for the sons of Israel in Mount Sinai.
And Moses went out and told the people the words of Jehovah, and gathered the seventy men of the elders of the people, and set them all around the tabernacle. And Jehovah came down in a cloud and spoke to him, and took of the spirit on him and gave it to the seventy elders. And it happened when the Spirit rested upon them, they prophesied. But they never did so again. read more. But two of the men stayed in the camp; the name of the one was Eldad, and the name of the other was Medad. And the Spirit rested upon them. And they were of those who were written, but did not go out to the tabernacle. And they prophesied in the camp. And a young man ran and told Moses, and said, Eldad and Medad are prophesying in the camp. And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, make them cease. And Moses said to him, Are you jealous for my sake? Would God that all Jehovah's people were prophets, that Jehovah would put His Spirit upon them! And Moses went into the camp, he and the elders of Israel.
And while the sons of Israel were in the wilderness, they found a man gathering sticks on the sabbath day.
And all the congregation brought him outside the camp and stoned him with stones, and he died, even as Jehovah commanded Moses.
And Jehovah said to Aaron, You and your sons, and your father's house with you shall bear the iniquity of the sanctuary. And you and your sons with you shall bear the iniquity of your priesthood.
And Jehovah spoke to Aaron, Behold, I have also given you the charge of My heave offerings of all the holy things of the sons of Israel. I have given them to you for the anointing, and to your sons, by an ordinance forever. This shall be yours of the most holy things, reserved from the fire, every sacrifice of theirs, every food offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall give Me. These are most holy for you and for your sons. read more. You shall eat it in the Holy of Holies. Every male shall eat it. It shall be holy to you. And this is yours, the heave offering of their gift, with all the wave offerings of the sons of Israel. I have given them to you and to your sons and to your daughters with you, by a statute forever. Everyone that is clean in your house shall eat it. All the best of the oil, and all the best of the wine, and of the wheat, the first-fruits of them which they shall offer to Jehovah, I have given them to you.
All the best of the oil, and all the best of the wine, and of the wheat, the first-fruits of them which they shall offer to Jehovah, I have given them to you. The first fruits of all that is in the land, which they shall bring to Jehovah, shall be yours. Everyone that is clean in your house shall eat of it.
The first fruits of all that is in the land, which they shall bring to Jehovah, shall be yours. Everyone that is clean in your house shall eat of it. Everything devoted in Israel shall be yours. read more. Everything that opens the womb in all flesh, which they bring to Jehovah, of men or animals, shall be yours. Nevertheless, the first-born of man you shall surely redeem, and the first-born of unclean animals you shall redeem.
Everything that opens the womb in all flesh, which they bring to Jehovah, of men or animals, shall be yours. Nevertheless, the first-born of man you shall surely redeem, and the first-born of unclean animals you shall redeem. And those that are to be redeemed from a month old you shall redeem, according to your judgment for the silver of five shekels, according to the shekel of the sanctuary, which is twenty gerahs.
And those that are to be redeemed from a month old you shall redeem, according to your judgment for the silver of five shekels, according to the shekel of the sanctuary, which is twenty gerahs. But the first-born of a cow, or the first-born of a sheep, or the first-born of a goat, you shall not redeem. They are holy. You shall sprinkle their blood upon the altar, and shall burn their fat, an offering made by fire, for a sweet savor to Jehovah.
But the first-born of a cow, or the first-born of a sheep, or the first-born of a goat, you shall not redeem. They are holy. You shall sprinkle their blood upon the altar, and shall burn their fat, an offering made by fire, for a sweet savor to Jehovah. And their flesh shall be yours, as the wave breast and as the right shoulder are yours.
And their flesh shall be yours, as the wave breast and as the right shoulder are yours. All the heave offerings of the holy things, which the sons of Israel offer to Jehovah, I have given you and your sons and your daughters with you, by a law forever. It is a covenant of salt forever before Jehovah to you and to your seed with you. read more. And Jehovah said to Aaron, You shall have no inheritance in their land, neither shall you have any part among them. I am your part and your inheritance among the sons of Israel.
And Jehovah said to Aaron, You shall have no inheritance in their land, neither shall you have any part among them. I am your part and your inheritance among the sons of Israel. And behold, I have given the sons of Levi all the tenth in Israel for an inheritance, for their service which they serve, the service of the tabernacle of the congregation.
And behold, I have given the sons of Levi all the tenth in Israel for an inheritance, for their service which they serve, the service of the tabernacle of the congregation. Neither must the sons of Israel come near the tabernacle of the congregation from now on, lest they bear sin and die.
Neither must the sons of Israel come near the tabernacle of the congregation from now on, lest they bear sin and die. But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity, a statute forever throughout your generations, that among the sons of Israel they have no inheritance.
But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity, a statute forever throughout your generations, that among the sons of Israel they have no inheritance. But the tithes of the sons of Israel, which they offer as a heave offering to Jehovah, I have given to the Levites to inherit. Therefore I have said to them, Among the sons of Israel they shall have no inheritance.
But the tithes of the sons of Israel, which they offer as a heave offering to Jehovah, I have given to the Levites to inherit. Therefore I have said to them, Among the sons of Israel they shall have no inheritance.
But the tithes of the sons of Israel, which they offer as a heave offering to Jehovah, I have given to the Levites to inherit. Therefore I have said to them, Among the sons of Israel they shall have no inheritance. And Jehovah spoke to Moses saying,
And Jehovah spoke to Moses saying, And you shall speak to the Levites, and you shall say to them, When you take tithes from the sons of Israel, which I have given you from them for your inheritance, then you shall offer up a heave offering of it for Jehovah, a tenth of the tithe.
And you shall speak to the Levites, and you shall say to them, When you take tithes from the sons of Israel, which I have given you from them for your inheritance, then you shall offer up a heave offering of it for Jehovah, a tenth of the tithe. And your heave offering shall be credited to you as grain of the threshing-floor, and as the fullness of the winepress.
And your heave offering shall be credited to you as grain of the threshing-floor, and as the fullness of the winepress. So you also shall offer a heave offering to Jehovah of all your tithes which you receive from the sons of Israel. And you shall give from it Jehovah's heave offering to Aaron the priest.
So you also shall offer a heave offering to Jehovah of all your tithes which you receive from the sons of Israel. And you shall give from it Jehovah's heave offering to Aaron the priest. Out of all your gifts you shall offer every heave offering of Jehovah, of all its fat, the holy part of it out of it.
Out of all your gifts you shall offer every heave offering of Jehovah, of all its fat, the holy part of it out of it. And you shall say to them, When you have lifted up its fat, then it shall be credited to the Levites as the increase of the threshing-floor, and as the increase of the winepress.
And you shall say to them, When you have lifted up its fat, then it shall be credited to the Levites as the increase of the threshing-floor, and as the increase of the winepress. And you shall eat it in every place, you and your households. For it is your reward for your service in the tabernacle of the congregation.
And you shall eat it in every place, you and your households. For it is your reward for your service in the tabernacle of the congregation. And you shall bear no sin because of it, when you have lifted up the fat of it. Neither shall you defile the holy things of the sons of Israel, lest you die.
And you shall bear no sin because of it, when you have lifted up the fat of it. Neither shall you defile the holy things of the sons of Israel, lest you die.
And Jehovah spoke to Moses, saying, The daughters of Zelophehad speak right. You shall surely give them a possession of an inheritance among their father's brothers. And you shall cause the inheritance of their father to pass to them. read more. And you shall speak to the sons of Israel, saying, When a man dies, and has no son, then you shall cause his inheritance to pass to his daughter.
If a woman also vows a vow to Jehovah, and binds herself by a bond, being in her father's house in her youth, and if her father hears her vow and her bond with which she has bound her soul, and if her father is silent as to her, then all her vows shall stand, and every bond with which she has bound her soul shall stand. read more. But if her father does not allow her in the day that he hears, not any of her vows or of her bonds with which she has bound her soul shall stand. And Jehovah shall forgive her because her father did not allow her.
But every vow of a widow and of her who is divorced, all which she has bound on her soul shall stand against her.
And Jehovah spoke to Moses saying, Speak to the sons of Israel and say to them, When you have come over Jordan into the land of Canaan, read more. then you shall choose cities to be cities of refuge for you, so that the slayer who kills any person through error may flee there. And they shall be to you cities for refuge from the avenger, so that the manslayer does not die until he stands before the congregation in judgment. And of those cities which you shall give, you shall have six cities for refuge. You shall give three cities on this side Jordan, and you shall give three cities in the land of Canaan to be cities of refuge. These six cities shall be a refuge for the sons of Israel, and for the stranger, and for anyone who stays among them, so that everyone who kills any person through error may flee there. And if he strikes him with an instrument of iron, so that he dies, he is a murderer. The murderer shall surely be put to death. And if he strikes him by throwing a stone, with which he may die, and if he dies, he is a murderer. The murderer shall surely be put to death. Or if he strikes him with a hand weapon of wood, with which he may die, and if he dies, he is a murderer. The murderer shall surely be put to death. The revenger of blood himself shall kill the murderer. When he meets him, he shall kill him. And if he stabs him from hatred, or hurls at him by lying in wait, so that he dies, or in hatred strikes him with his hand so that he dies, he who struck him shall surely he put to death. He is a murderer. The revenger of blood will kill the murderer when he meets him. But if he thrusts him suddenly without hatred, or has thrown something on him without lying in wait, or with any stone with which a man may die if he does not see, and throws it upon him so that he dies, and was not his enemy, neither sought his harm, then the congregation shall judge between the one who kills and the revenger of blood according to these judgments. And the congregation shall deliver the one who kills out of the hand of the revenger of blood. And the congregation shall send him back to the city of his refuge, to which he had fled. And he shall stay in it until the death of the high priest who was anointed with the holy oil. But if the one who killed shall at any time come outside the border of the city of his refuge to which he had fled, and if the avenger of blood finds him outside the borders of the city of his refuge, and if the avenger of blood kills the slayer, he shall not be guilty of blood, because he should have remained in the city of his refuge until the death of the high priest. But after the death of the high priest the one who killed shall return to the land of his possession.
Whoever kills any person, the murderer shall be put to death by the mouth of witnesses. But one witness shall not testify against any person to cause him to die.
And the chief fathers of the families of the sons of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near and spoke before Moses, and before the rulers, the chief fathers of the sons of Israel.
And I took the chiefs of your tribes, wise and noted men, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. And I commanded your judges at that time saying, Hear the causes between your brothers, and judge righteously between a man and his brother, and the stranger with him. read more. You shall not respect persons in judgment. You shall hear the small as well as the great. You shall not be afraid of the face of man, for the judgment is God's. And the cause that is too hard for you, bring to me, and I will hear it. And I commanded you at that time all the things which you should do.
Then Moses separated three cities on this side Jordan towards the sunrise, so that the slayer might flee there, he who should kill his neighbor through error and who did not hate him in times past, and he fleeing to one of these cities might live. read more. They were Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead of the Gadites; and Golan in Bashan, for the Manassites.
These are the statutes and judgments which you shall be careful to do in the land which Jehovah, the God of your fathers gives you to possess it, all the days that you live upon the earth.
These are the statutes and judgments which you shall be careful to do in the land which Jehovah, the God of your fathers gives you to possess it, all the days that you live upon the earth.
You are the sons of Jehovah your God. You shall not cut yourselves nor make any baldness between your eyes for the dead.
You are the sons of Jehovah your God. You shall not cut yourselves nor make any baldness between your eyes for the dead. For you are a holy people to Jehovah your God, and Jehovah has chosen you to be a peculiar people to Himself, above all the nations that are on the earth. read more. You shall not eat any hateful thing. These are the animals which you shall eat: the ox, the sheep, and the goat, the hart, and the gazelle, and the roe deer, and the wild goat, and the mountain goat, and the wild ox, and the mountain-sheep. And every animal that divides the hoof, and divides it into two hooves, and chews the cud among the animals, that you shall eat. But these you shall not eat, of those which chew the cud, or of those that divide the cloven hoof: the camel, and the hare, and the rock badger, for they chew the cud, but do not divide the hoof. They are unclean to you. And the swine, because it divides the hoof but does not chew the cud; it is unclean to you. You shall not eat of their flesh nor touch their dead body. These you shall eat of all that are in the waters: all that have fins and scales you shall eat. And whatever does not have fins and scales you shall not eat. It is unclean to you. You shall eat all clean birds. But you shall not eat of these: the eagle, and the ossifrage, and the osprey, and the hawk, and the falcon, and the vulture after its kind, and every raven after its kind, and the owl, and the night hawk, and the cuckoo, and the hawk after its kind, the little owl, and the great owl, and the swan, and the pelican, and the owl, and the cormorant, and the stork, and the heron after its kind, and the hoopoe, and the bat. And every creeping thing that flies is unclean to you. They shall not be eaten. You may eat all clean fowls. You shall not eat anything that dies of itself. You shall give it to the stranger that is in your gates, so that he may eat it. Or you may sell it to a stranger. For you are a holy people to Jehovah your God. You shall not boil a kid in its mother's milk. You shall truly tithe all the increase of your seed that the field brings forth year by year.
You shall truly tithe all the increase of your seed that the field brings forth year by year. And you shall eat before Jehovah your God in the place which He shall choose to place His name there, the tithe of your grain, of your wine, and of your oil, and the first-born of your herds and of your flocks, so that you may learn to fear Jehovah your God always.
And you shall eat before Jehovah your God in the place which He shall choose to place His name there, the tithe of your grain, of your wine, and of your oil, and the first-born of your herds and of your flocks, so that you may learn to fear Jehovah your God always. And if the way is too long for you, so that you are not able to carry it, or if the place is too far from you, which Jehovah your God shall choose to set His name there, when Jehovah your God has blessed you,
And if the way is too long for you, so that you are not able to carry it, or if the place is too far from you, which Jehovah your God shall choose to set His name there, when Jehovah your God has blessed you, then you shall turn it into silver and bind up the silver in your hand, and shall go to the place which Jehovah your God shall choose.
then you shall turn it into silver and bind up the silver in your hand, and shall go to the place which Jehovah your God shall choose. And you shall pay that silver for whatever your soul desires, for oxen, or for sheep, or for wine, or for strong drink, or for whatever your soul desires. And you shall eat there before Jehovah your God, and you shall rejoice, you and your household
And you shall pay that silver for whatever your soul desires, for oxen, or for sheep, or for wine, or for strong drink, or for whatever your soul desires. And you shall eat there before Jehovah your God, and you shall rejoice, you and your household and the Levite within your gates, you shall not forsake him, for he has no part nor inheritance with you.
and the Levite within your gates, you shall not forsake him, for he has no part nor inheritance with you. At the end of three years you shall bring forth all the tithe of your increase the same year, and shall lay it up inside your gates.
At the end of three years you shall bring forth all the tithe of your increase the same year, and shall lay it up inside your gates. And the Levite, because he has no part nor inheritance with you, and the stranger, and the fatherless, and the widow, who are inside your gates, shall come, and shall eat and be satisfied, so that Jehovah your God may bless you in all the work of your hand which you do.
At the end of every seven years you shall make a release. And this is the manner of the release. Every man who has a loan to his neighbor shall release it. He shall not exact it from his neighbor, or from his brother, because it is called Jehovah's release. read more. You may exact it from a foreigner, but your hand shall release that which is yours with your brother, except when there shall be no poor among you. For Jehovah shall greatly bless you in the land which Jehovah your God gives you for an inheritance to possess it, only if you carefully listen to the voice of Jehovah your God to be careful to do all these commandments which I command you today. For Jehovah your God blesses you as He promised you. And you shall lend to many nations, but you shall not borrow. And you shall reign over many nations, but they shall not reign over you. If there is among you a poor man of one of your brothers inside any of your gates in your land which Jehovah your God gives you, you shall not harden your heart nor shut your hand from your poor brother. But you shall open your hand wide to him, and shall surely lend him enough for his need, that which he lacks. Beware that there is not a thought in your wicked heart, saying, The seventh year, the year of release, is at hand, and your eye may be evil against your poor brother, and you give him nothing. And he may cry to Jehovah against you, and it is sin to you. You shall surely give to him, and your heart shall not be grieved when you give to him, because for this thing Jehovah your God shall bless you in all your works, and in all that you put your hand to. For the poor shall never cease out of the land. Therefore, I command you saying, You shall open your hand wide to your brother, to your poor, and to your needy, in your land. If your brother, a Hebrew man or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you. And when you send him out free from you, you shall not let him go away empty. You shall richly bestow on him from your flock, and from your grain floor, and from your winepress; with what Jehovah your God has blessed you, you shall give to him. And you shall remember that you were a slave in the land of Egypt, and Jehovah your God redeemed you. Therefore I command you this thing today. And if he says to you, I will not go away from you, because he loves you and your house, because it has been good for him with you; then you shall take an awl and put it through his ear to the door, and he shall be your servant forever. And also to your slave-girl you shall do so. It shall not seem hard to you when you send him away from you free, for he has been worth a double hired servant in serving you six years. And Jehovah your God shall bless you in all that you do.
You shall appoint judges and officers for yourself in all your gates which Jehovah your God gives you, tribe by tribe. And they shall judge the people with righteous judgment.
At the mouth of two witnesses or three witnesses shall he that is worthy of death be put to death. At the mouth of one witness he shall not be put to death. The hands of the witnesses shall be first on him to put him to death, and afterwards the hands of all the people. So you shall put the evil away from among you. read more. If a matter is too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, matters of strife within your gates, then you shall arise and go up to the place which Jehovah your God shall choose.
If a matter is too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, matters of strife within your gates, then you shall arise and go up to the place which Jehovah your God shall choose. And you shall come to the priests of the Levites, and to the judge that shall be in those days, and ask. And they shall declare to you the sentence of judgment.
And you shall come to the priests of the Levites, and to the judge that shall be in those days, and ask. And they shall declare to you the sentence of judgment. And you shall do according to the sentence which they declare to you from that place which Jehovah shall choose. And you shall be careful to do according to all that they tell you.
And you shall do according to the sentence which they declare to you from that place which Jehovah shall choose. And you shall be careful to do according to all that they tell you. According to the sentence of the law which they shall teach you and according to the judgment which they shall tell you, you shall do. You shall not turn aside from the sentence which they shall show you, to the right hand or the left.
According to the sentence of the law which they shall teach you and according to the judgment which they shall tell you, you shall do. You shall not turn aside from the sentence which they shall show you, to the right hand or the left. And the man that acts proudly and will not listen to the priest who stands to minister there before Jehovah your God, or to the judge, even that man shall die. And you shall put away the evil from Israel.
And the man that acts proudly and will not listen to the priest who stands to minister there before Jehovah your God, or to the judge, even that man shall die. And you shall put away the evil from Israel. And all the people shall hear and fear, and not be presumptuous any more.
And all the people shall hear and fear, and not be presumptuous any more. When you come to the land which Jehovah your God gives you, and shall possess it and shall live in it and shall say, I will set a king over me, like all the nations around me, read more. you shall surely set a king over you, whom Jehovah your God shall choose. You shall set a king over you from among your brothers. You may not set a stranger over you, who is not your brother. But he shall not multiply horses to himself, nor cause the people to return to Egypt, so as to multiply horses, because Jehovah has said to you, You shall return no more that way from now on. Nor shall he multiply wives to himself, so that his heart does not turn away. Nor shall he greatly multiply silver and gold to himself. And it shall be, when he sits on the throne of his kingdom, he shall write a copy of this Law in a book from before the priests, the Levites. And it shall be with him, and he shall read it all the days of his life, so that he may learn to fear Jehovah his God, to keep all the words of this Law, and these statutes, to do them, so that his heart may not be lifted up above his brothers, and that he does not turn aside from the commandment, to the right or the left, so that he may make his days longer in his kingdom, he and his sons, in the midst of Israel.
The priests, the Levites, all the tribe of Levi, shall have no part nor inheritance with Israel. They shall eat the offerings of Jehovah made by fire, and His inheritance. Therefore they shall have no inheritance among their brothers. Jehovah is their inheritance, as He has said to them. read more. And this shall be the priest's due from the people, from those that offer a sacrifice, whether ox or sheep. And they shall give to the priest the shoulder and the two cheeks, and the stomach. You shall give him the first-fruit of your grain, of your wine, and of your oil, and the first of the fleece of your sheep. For Jehovah your God has chosen him out of all your tribes, to stand to minister in the name of Jehovah, him and his sons forever. And if a Levite comes from any of your gates out of all Israel, where he lived, and comes with all the desire of his mind to the place which Jehovah shall choose,
When you come to the land which Jehovah your God gives you, you shall not learn to do according to the abominations of those nations. There shall not be found among you anyone who makes his son or his daughter to pass through the fire, or that uses divination, an observer of clouds, or a fortune-teller, or a witch, read more. or a charmer, or a consulter with familiar spirits, or a wizard, or one who calls to the dead. For all that do these things are an abomination to Jehovah. And because of these abominations Jehovah your God drives them out from before you. You shall be perfect with Jehovah your God. For these nations whom you shall possess listened to observers of clouds and to diviners. But as for you, Jehovah your God has not allowed you to do so. Jehovah your God will raise up to you a Prophet from the midst of you, of your brothers, One like me. To Him you shall listen, according to all that you desired of Jehovah your God in Horeb in the day of the assembly, saying: Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, so that I do not die. And Jehovah said to me, They have spoken well what they have spoken. I will raise them up a Prophet from among their brothers, one like you, and will put My words in His mouth. And He shall speak to them all that I shall command Him. And it shall happen, whatever man will not listen to My Words which He shall speak in My name, I will require it of him. But the prophet who shall presume to speak a word in My name which I have not commanded him to speak or who shall speak in the name of other gods, even that prophet shall die. And if you say in your heart, How shall we know the word which Jehovah has not spoken? When a prophet speaks in the name of Jehovah, if the thing does not follow nor come to pass, that is the thing which Jehovah has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him.
And this is the case of the slayer who shall flee there that he may live: whoever in error kills his neighbor whom he did not hate him before, even he who goes into the wood with his neighbor to cut wood, and his hand brings a stroke with the axe to cut down the tree, and the head slips from the wood and lights on his neighbor so that he dies; he shall flee to one of those cities and live, read more. so that the avenger of the blood may not pursue the slayer while his heart is hot, and overtake him because the way is long, and kill him, and he had no sentence worthy of death, for he did not hate him in time past. Therefore I command you saying, You shall separate three cities for you. And if Jehovah your God makes your border larger, as He has sworn to your fathers, and gives you all the land which He promised to give to your fathers; if you will keep all these commandments which I command you today, to do them, to love Jehovah your God, and to walk always in His ways, then you shall add to yourself three more cities to these three, so that innocent blood may not be shed in your land which Jehovah your God gives you for an inheritance, and blood may not be on you. But if a man hates his neighbor and lies in wait for him and rises up against him and strikes his life from him, so that he dies, and flees to one of these cities, then the elders of his city shall send and bring him away from there and deliver him into the hand of the avenger of blood so that he may die. Your eye shall not pity him, but you shall put away innocent blood from Israel, so that it may go well with you.
If a false witness rises up against any man to testify a falling away against him, then both the men who are disagreeing shall stand before Jehovah, before the priests and the judges which shall be in those days. read more. And the judges shall make careful inquiry. And behold, if the witness is a false witness and has testified falsely against his brother, then you shall do to him as he had thought to have done to his brother. So you shall put the evil away from among you. And those who remain shall hear and fear, and shall commit from then on no such evil among you. And your eye shall not pity. Life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
If one is found dead in the land which Jehovah your God gives you to possess it, lying in the field, and it is not known who has killed him, then your elders and your judges shall come forth. And they shall measure to the cities which are around him who is dead. read more. And it shall be, the city nearest to the slain one, even the elders of that city shall take a heifer which has not been worked with, which has not drawn in the yoke. And the elders of that city shall bring down the heifer to an ever-flowing stream, which is neither plowed nor sown, and shall strike off the heifer's neck there in the stream. And the priests, the sons of Levi, shall come near. For Jehovah your God has chosen them to minister to him, and to bless in the name of Jehovah, and by their word shall every controversy and every stroke be tried. And all the elders of that city nearest to the slain one, shall wash their hands over the heifer that has been beheaded in the stream. And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen. Be merciful, O Jehovah, to Your people Israel, whom You have redeemed, and do not lay innocent blood to the charge of Your people Israel. And the blood shall be forgiven them. So you shall put away innocent blood from among you, when you do the right in the sight of Jehovah. When you go forth to war against your enemies, and Jehovah your God has delivered them into your hands and you have taken them captive, and see among the captives a beautiful woman, and have a desire to her, that you would take her for your wife, then you shall bring her home to your house. And she shall shave her head and dress her nails. And she shall put off the clothing of her captivity, and shall remain in your house, and shall sorrow for her father and her mother a full month. And after that you shall go in to her and be her husband, and she shall be your wife. And it shall be, if you have no delight in her, then you shall let her go where she will. But you shall not sell her at all for silver, you shall not make a slave of her, because you have humbled her. If a man has two wives, one beloved and another hated, and they have borne him sons, the beloved and the hated; and if the first-born son was of her that was hated, then it shall be in the day when he makes his sons to inherit what he has, he may not cause to inherit the son of the beloved first-born before the son of the hated one, he who is truly the first-born. But he shall acknowledge the son of the hated as the first-born by giving him a double portion of all that he has. For he is the beginning of his strength. The right of the first-born is his. If a man has a son who is stubborn and rebels, who will not obey his father's voice or his mother's voice, even when they have chastened him he will not listen to them,
If a man has a son who is stubborn and rebels, who will not obey his father's voice or his mother's voice, even when they have chastened him he will not listen to them, then his father and his mother shall lay hold on him and bring him out to the elders of his city, and to the gate of his place.
then his father and his mother shall lay hold on him and bring him out to the elders of his city, and to the gate of his place. And they shall say to the elders of his city, this son of ours is stubborn and rebellious. He will not obey our voice. He is a glutton and a drunkard.
And they shall say to the elders of his city, this son of ours is stubborn and rebellious. He will not obey our voice. He is a glutton and a drunkard. And all the men of his city shall stone him with stones so that he dies. So shall you put evil away from you, and all Israel shall hear and fear.
And all the men of his city shall stone him with stones so that he dies. So shall you put evil away from you, and all Israel shall hear and fear.
If any man takes a wife and goes in to her, and hates her,
If any man takes a wife and goes in to her, and hates her, and makes shameful charges against her, and brings up an evil name on her, and says, I took this woman, and when I came to her, I did not find in her the tokens of virginity,
and makes shameful charges against her, and brings up an evil name on her, and says, I took this woman, and when I came to her, I did not find in her the tokens of virginity, then shall the father of the girl, and her mother, take and bring tokens of the girl's virginity to the elders of the city in the gate.
then shall the father of the girl, and her mother, take and bring tokens of the girl's virginity to the elders of the city in the gate. And the girl's father shall say to the elders, I gave my daughter to this man to wife, and he hates her.
And the girl's father shall say to the elders, I gave my daughter to this man to wife, and he hates her. And, lo, he has made shameful charges against her, saying, I have not found in your daughter the tokens of virginity. And yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.
And, lo, he has made shameful charges against her, saying, I have not found in your daughter the tokens of virginity. And yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take that man and punish him.
And the elders of that city shall take that man and punish him. And they shall fine him a hundred shekels of silver, and give them to the father of the girl, because he has brought an evil name on a virgin of Israel. And she shall be his wife. He may not put her away all his days.
And they shall fine him a hundred shekels of silver, and give them to the father of the girl, because he has brought an evil name on a virgin of Israel. And she shall be his wife. He may not put her away all his days.
And they shall fine him a hundred shekels of silver, and give them to the father of the girl, because he has brought an evil name on a virgin of Israel. And she shall be his wife. He may not put her away all his days. But if this thing is true and tokens of virginity are not found for the girl,
But if this thing is true and tokens of virginity are not found for the girl, then they shall bring the girl out to the door of her father's house, and the men of her city shall stone her with stones so that she dies, because she has done foolishness in Israel to play the harlot in her father's house. So you shall put evil away from among you.
then they shall bring the girl out to the door of her father's house, and the men of her city shall stone her with stones so that she dies, because she has done foolishness in Israel to play the harlot in her father's house. So you shall put evil away from among you. If a man is found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman. So you shall put away evil from Israel. read more. If a girl who is a virgin is engaged to a husband, and a man finds her in the city and lies with her, then you shall bring them both out to the gate of that city, and you shall stone them with stones that they die; the girl because she did not cry out in the city, and the man because he has humbled his neighbor's wife. So you shall put away evil from among you. But if a man finds an engaged girl in the field, and the man forces her and lies with her, then only the man that lay with her shall die. But you shall do nothing to the girl. No sin worthy of death is in the girl; for as when a man rises against his neighbor and slays him, even so is this matter. For he found her in the field, the engaged girl cried out, but there was none to save her. If a man finds a girl, a virgin not engaged, and lays hold on her, and lies with her, and they are found, then the man who lay with her shall give to the girl's father fifty shekels of silver, and she shall be his wife. Because he has humbled her, he may not put her away all his days.
He who is wounded, crushed, or who has his male member cut off, shall not enter into the congregation of Jehovah. A bastard shall not enter into the congregation of Jehovah. Even to his tenth generation he shall not enter into the congregation of Jehovah. read more. An Ammonite or Moabite shall not enter into the congregation of Jehovah. Even to their tenth generation they shall not enter into the congregation of Jehovah forever, because they did not meet you with bread and with water in the way when you came forth out of Egypt, and because they hired against you Balaam the son of Beor, of Pethor of Mesopotamia, to curse you.
You shall not deliver to his master the servant who has escaped from his master to you.
You shall not lend for interest to your brother, interest of silver, interest of food, interest of anything that is loaned on interest. You may lend on interest to a stranger, but you shall not lend on interest to your brother, so that Jehovah your God may bless you in all that you set your hand to in the land where you go to possess it.
When you come into your neighbor's vineyard, then you may eat grapes to your fill at your own pleasure, but you shall not put any in your vessel. When you come into the standing grain of your neighbor, then you may pluck the heads with your hand, but you shall not move a sickle into your neighbor's standing grain.
When a man has taken a wife and married her, and it happens that she finds no favor in his eyes, because he has found some uncleanness in her, then let him write her a bill of divorce and put it in her hand, and send her out of his house. And when she has departed from his house, she goes and becomes another man's; read more. and the latter husband hates her and writes her a bill of divorce and puts it in her hand and sends her out of his house; or if the latter husband dies, he who took her to be his wife her former husband, who sent her away, may not take her again to be his wife after she is defiled. For that is hateful before Jehovah. And you shall not cause the land to sin, which Jehovah your God gives you for an inheritance.
No man shall take the lower or the upper millstone to pledge, for he takes a man's life to pledge.
When you loan a loan of any kind to your brother, you shall not go into his house to bring forth his pledge. You shall stand outside, and the man to whom you loan shall bring the pledge outside to you. read more. And if the man is poor, you shall not sleep with his pledge. You shall certainly give back to him the pledge at sundown, that he may sleep in his own clothing, and bless you. And it shall be righteousness to you before Jehovah your God.
At his day you shall give him his hire, neither shall the sun go down on it. For he is poor and sets his heart on it; lest he cry against you to Jehovah, and it shall be sin to you. The fathers shall not be put to death for the sons, neither shall the sons be put to death for the fathers. Every man shall be put to death for his own sin. read more. You shall not pervert the rightful judgment of the stranger nor of the fatherless; nor take a widow's clothing to pledge. But you shall remember that you were a slave in Egypt, and Jehovah your God redeemed you from there. Therefore I command you to do this thing. When you cut down your harvest in your field, and have forgotten a sheaf in the field, you shall not go again to bring it. It shall be for the stranger, for the fatherless, and for the widow; so that Jehovah your God may bless you in all the work of your hand. When you beat your olive tree, you shall not go over the boughs again. It shall be for the stranger, for the fatherless, and for the widow. When you gather the grapes from your vineyard, you shall not glean afterward. It shall be for the stranger, for the fatherless, and for the widow. And you shall remember that you were a slave in the land of Egypt. Therefore I command you to do this thing.
If there is a controversy between men, and they come to judgment, and they have been judged, and the righteous one is declared righteous, and the wrongdoer declared guilty, then it shall be, if the wrongdoer is worthy to be beaten, the judge shall cause him to fall down. And one shall strike him in his presence, enough for his wrong, by a certain number. read more. He may give him forty stripes, no more, lest he should exceed and beat him above these with many stripes, then your brother would be dishonored before your eyes.
He may give him forty stripes, no more, lest he should exceed and beat him above these with many stripes, then your brother would be dishonored before your eyes.
If brothers live together, and one of them dies and has no child, the wife of the dead shall not marry outside to a stranger. Her husband's brother shall go in to her and take her as a wife for himself, and perform the duty of a husband's brother to her. And it shall be, the first-born whom she bears shall succeed in the name of his dead brother, so that his name may not be put out of Israel. read more. And if the man does not want to take his brother's wife, then let his brother's wife go up to the gate to the elders and say, My husband's brother refuses to raise up a name in Israel to his brother. He will not perform my levirate. Then the elders of his city shall call him and speak to him. And if he stands and says, I do not desire to take her, then his brother's wife shall come to him in the presence of his elders, and take off his shoe from his foot, and spit in his face, and shall answer and say, So shall it be done to that man who will not build up his brother's house. And his name shall be called in Israel, The house of him who has his shoe taken off.
And it shall be, when you come into the land which Jehovah your God gives you for an inheritance, and possess it, and live in it, you shall take of the first of all the fruit of the earth which you shall bring of your land that Jehovah your God gives you, and you shall put it in a basket, and shall go to the place which Jehovah your God shall choose to place His name there. read more. And you shall go to the priest in those days, and say to him, I profess today to Jehovah your God that I have come into the land which Jehovah swore to our fathers to give us. And the priest shall take the basket out of your hand and set it down before the altar of Jehovah your God. And you shall speak and say before Jehovah your God, My father was a Syrian ready to perish. And he went down to Egypt, and stayed there with a few, and became there a nation, great, mighty, and many. And the Egyptians ill-treated us, and afflicted us, and laid hard bondage on us. And when we cried to Jehovah, the God of our fathers, Jehovah heard our voice and looked on our afflictions and our labor and our oppression. And Jehovah brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with fearful might, and with miracles and with wonders. And He has brought us into this place, and has given us this land, a land that flows with milk and honey. And now, behold, I have brought the firstfruits of the land which You, O Jehovah, have given me. And you shall set it before Jehovah your God, and worship before Jehovah your God. And you shall rejoice in all the good which Jehovah your God has given to you, and to your house; you, and the Levite, and the stranger in your midst. When you have made an end of tithing all the tithes of your increase the third year, the year of tithing, and have given it to the Levite, the stranger, the fatherless, and the widow (that they may eat inside your gates and be filled), then you shall say before Jehovah your God, I have brought away the holy things out of my house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all Your commandments which You have commanded me. I have not broken Your commandments, neither have I forgotten. I have not eaten of it in my mourning, neither have I put any of it away for unclean use, nor have I given of it for the dead. I have listened to the voice of Jehovah my God, and have done according to all that You have commanded me. Look down from Your holy dwelling, from Heaven, and bless Your people Israel and the land which You have given us, as You swore to our fathers, a land that flows with milk and honey.
And Joshua made peace with them, and made a treaty with them, to let them live. And the rulers of the congregation swore to them.
And Jehovah said to Joshua, Do not be afraid because of them, for tomorrow about this time I will deliver them up, all killed before Israel. You shall hamstring their horses and burn their chariots with fire.
And Samuel told all the Words of Jehovah to the people who asked a king of him. And he said, This will be the privilege of the king who shall reign over you. He shall take your sons and appoint them for himself, for his chariots, and his horsemen. And they shall run before his chariots. read more. And he will appoint commanders over thousands, and commanders over fifties, and some to plow his ground and reap his harvest, and make his weapons of war and weapons for his chariots. And he will take your daughters to be perfumers and cooks and bakers. And he will take your fields and your vineyards and your olive-yards, the best, and give them to his servants. And he will take the tenth of your seed and of your vineyards, and give it to his eunuchs and to his servants. And he will take your male slaves and your slave girls, and your finest young men, and your asses, and put them to his work. He will take the tenth of your sheep, and you shall be his servants. And you shall cry out in that day because of your king whom you have chosen for yourselves, and Jehovah will not answer you in that day.
Then Samuel told the people the duties of the kingdom, and wrote in a book and laid it up before Jehovah. And Samuel sent all the people away, each to his house.
And Nahash the Ammonite came up and camped against Jabesh-gilead. And all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve you.
And the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests in Nob. And they came, all of them, to the king. And Saul said, Hear now, you son of Ahitub. And he answered, Here I am, my lord. read more. And Saul said to him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword, and have asked of God for him, that he should rise against me to lie in wait, as at this day? And Ahimelech answered the king and said, And who is so faithful among all your servants as David, who is the king's son-in-law, and who goes at your bidding, and who is honorable in your house? Have I today begun to ask of God for him? Be it far from me. Do not let the king charge a thing to his servant, nor to all the house of my father. For your servant knew nothing of all this, more or less. And the king said, Ahimelech, you shall surely die, you and all your father's house. And the king said to the guard that stood around him, Turn and kill the priests of Jehovah, because their hand also is with David, and because they knew when he fled, and did not reveal it to me. But the servants of the king would not put forth their hand to fall on the priests of Jehovah.
And the king said to the guard that stood around him, Turn and kill the priests of Jehovah, because their hand also is with David, and because they knew when he fled, and did not reveal it to me. But the servants of the king would not put forth their hand to fall on the priests of Jehovah. And the king said to Doeg, You turn and fall on the priests. And Doeg the Edomite turned and fell on the priests. And on that day he killed eighty-five persons who wore a linen ephod.
And the king said to Doeg, You turn and fall on the priests. And Doeg the Edomite turned and fell on the priests. And on that day he killed eighty-five persons who wore a linen ephod. And he struck Nob, the city of the priests, with the edge of the sword, both men and women, children and babes, and oxen, and asses, and sheep, with the edge of the sword.
And all the elders of Israel came to the king at Hebron. And King David made a covenant with them in Hebron before Jehovah. And they anointed David king over Israel.
And David took from him seventeen hundred horsemen, and twenty thousand footmen. And David hamstrung all the chariot horses but kept enough of them for a hundred chariots.
And Jehovah sent Nathan to David. And he came to him and said to him, There were two men in one city, one rich and one poor. The rich one had exceeding many flocks and herds, read more. but the poor one had nothing except one little ewe lamb which he had bought and nourished up. And it grew up together with him and with his sons. It ate of his own food and drank from his own cup, and lay in his bosom, and was to him like a daughter. And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the traveler that had come to him. But he took the poor man's lamb and dressed it for the man who had come to him. And David's anger was greatly kindled against the man. And he said to Nathan, As the Lord lives, the man who has done this shall surely die.
And the woman of Tekoah spoke to the king, and bowed and said, Save, O, King! And the king said to her, What ails you? And she answered, I am indeed a widow, and my husband died. read more. And your handmaid had two sons, and the two of them fought together in the field. And there was no deliverer between them, but the one struck the other and killed him. And behold, the whole family has risen against your handmaid. And they said, Deliver him who struck his brother so that we may kill him for the life of his brother whom he killed. And we will destroy the heir also. And so they shall put out my coal which is left, and shall leave to my husband neither name nor remainder upon the face of the earth. And the king said to the woman, Go to your house, and I will give command concerning you. And the woman of Tekoah said to the king, My lord, O king, may the iniquity be on me and on my father's house. And may the king and his throne be without guilt. And the king said, Whoever speaks to you, you also bring him to me, and he shall not touch you any more. Then she said, Please let the king remember Jehovah your God, that you would not allow the avengers of blood to destroy any more, lest they should destroy my son. And he said, As the Lord lives, there shall not one hair of your son fall to the earth.
And Absalom rose up early and stood beside the way of the gate. And it was so, if any man had a suit to come before the king for judgment, then Absalom called to him and said, What city are you from? And he said, Your servant is of one of the tribes of Israel. And Absalom said to him, See! Your matters are good and right. But no listener from the king will hear you. read more. And Absalom said, Oh that I might be made judge in the land, so that every man who has any suit or cause might come to me, and I would do him justice! And it was so, when any man came near to bow down to him, he put forth his hand and took him and kissed him. And in this way Absalom did to all Israel that came to the king for judgment. And Absalom stole the hearts of the men of Israel.
And the king commanded, and they brought great stones, costly stones, cut stones, to lay the foundation of the house. And Solomon's builders and Hiram's builders and the Giblites cut out and prepared the timber and the stones to build the house.
And all the people who were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not of the sons of Israel, their sons who were left after them in the land, whom the sons of Israel also were not able to destroy completely, on those Solomon laid a tribute of bond-service to this day. read more. But Solomon did not make any slave out of the sons of Israel. But they were men of war, and his servants, and his rulers, and his commanders, and rulers of his chariots, and his horsemen.
For the king had at sea a navy of Tarshish with the navy of Hiram. Once in three years the navy of Tarshish came bringing gold and silver, ivory, and apes, and peacocks.
And Solomon gathered chariots and horsemen. And he had fourteen hundred chariots, and twelve thousand horsemen, whom he stationed in the cities for chariots, and with the king at Jerusalem. And the king made silver like stones in Jerusalem, and he made cedars like the sycamore trees in the valley for abundance. read more. And Solomon had horses brought out of Egypt, and out of Kue. The king's merchants received them from Kue at a price. And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. And so for all the kings of the Hittites, and for the kings of Syria, they brought them out by their means.
And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. And so for all the kings of the Hittites, and for the kings of Syria, they brought them out by their means.
And behold, a man of God came out of Judah, by the Word of Jehovah, to Bethel. And Jeroboam stood by the altar to burn incense. And he cried against the altar in the Word of Jehovah and said, O, altar, altar, so says Jehovah. Behold, a son shall be born to the house of David, Josiah by name, and on you he shall offer the priests of the high places who burn incense on you, and men's bones shall be burned on you. read more. And he gave a sign the same day, saying, This is the sign which Jehovah has spoken. Behold, the altar shall be torn apart, and the ashes that are on it shall be poured out. And it happened when King Jeroboam heard the saying of the man of God who had cried against the altar in Bethel, he put forth his hand from the altar, saying, Lay hold on him! And his hand, which he put forth against him withered up so that he could not pull it in again to himself. The altar also was torn apart, and the ashes poured out from the altar according to the sign which the man of God had given by the Word of Jehovah. And the king answered and said to the man of God, Seek now the face of Jehovah your God, and pray for me, and my hand may be given back to me again. And the man of God prayed to Jehovah, and the king's hand was given back to him again, and became as at the beginning.
And set two men, sons of Belial, before him to bear witness against him, saying, You blasphemed God and the king. And carry him out and stone him so that he may die. And the men of his city, the elders and the nobles who lived in his city did as Jezebel had sent to them, as it was written in the letters which she had sent to them. read more. They proclaimed a fast and set Naboth on high among the people. And there came in two men, sons of Belial, and sat before him. And the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him out of the city and stoned him with stones so that he died. And they sent to Jezebel, saying, Naboth is stoned and is dead. And it happened when Jezebel heard that Naboth was stoned and was dead, Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth of Jezreel, which he refused to give you for silver. For Naboth is not alive, but dead.
And Jehoiada made a covenant between Jehovah and the king and the people, that they should be the people of Jehovah; also between the king and the people.
And over the tribes of Israel, the ruler of the Reubenites was Eliezer the son of Zichri. The ruler of the Simeonites was Shephatiah the son of Maachah. The ruler of the Levites was Hashabiah the son of Kemuel; over the Aaronites was Zadok. read more. Over Judah was Elihu, of the brothers of David. The ruler of Issachar was Omri the son of Michael. The ruler of Zebulun was Ishmaiah the son of Obadiah. The ruler of Naphtali was Jerimoth the son of Azriel. The ruler of the sons of Ephraim was Hoshea the son of Azaziah. The ruler of the half tribe of Manasseh was Joel the son of Pedaiah. The ruler of the half tribe of Manasseh in Gilead was Iddo the son of Zechariah. The ruler of Benjamin was Jaasiel the son of Abner. The ruler of Dan was Azareel the son of Jeroham. These were the rulers of the tribes of Israel.
Ezri the son of Chelub was over the work of the field for farming the ground. And over the vineyards was Shimei of Ramah. Over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite. read more. And over the olive trees and the sycamore trees that were in the low plains was Baal-hanan of Geder. And over the cellars of oil was Joash. And over the herds that fed in Sharon was Shitrai of Sharon. And over the herds in the valleys was Shaphat the son of Adlai.
And over the herds that fed in Sharon was Shitrai of Sharon. And over the herds in the valleys was Shaphat the son of Adlai. Over the camels also was Obil the Ishmaelite. And over the asses was Jehdeiah the Meronothite. read more. And over the flocks was Jaziz the son of Hagar. All these were the rulers of the substance which was King David's.
And Jehoshaphat set some of the Levites and of the priests and of the chief of the fathers of Israel in Jerusalem for the judgment of Jehovah, and for controversies, when they returned to Jerusalem. And he charged them, saying, And you shall act in the fear of Jehovah, faithfully, and with a perfect heart. read more. And whatever cause shall come to you from your brothers that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall even warn them so that they do not sin against Jehovah, and wrath come on you and your brothers. Do this and you shall not sin. And behold, Amariah the chief priest is over you in all matters of Jehovah. And Zebadiah the son of Ishmael is the ruler of the house of Judah for all the king's matters. Also the Levites shall be officers before you. Take courage and act, and Jehovah shall be with the good.
And they conspired against him and stoned him with stones at the command of the king in the court of the house of Jehovah.
When the rulers of Judah heard these things, then they came up from the king's house to the house of Jehovah, and sat down in the entrance of the New Gate of Jehovah's house. And the priests and the prophets spoke to the rulers and to all the people, saying, Let a death sentence be for this man, for he has prophesied against this city, as you have heard with your ears. read more. Then Jeremiah spoke to all the rulers and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that you have heard. So now make your ways and your doings good, and obey the voice of Jehovah your God. And Jehovah will repent of the evil that He has spoken against you. As for me, behold, I am in your hand. Do with me as seems good and right to you. But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears. Then the rulers and all the people said to the priests and to the prophets, There is not a sentence of death for this man; for he has spoken to us in the name of Jehovah our God. Then some of the elders of the land rose up and spoke to all the assembly of the people, saying, Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, So says Jehovah of Hosts: Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house like the high places of a forest. Did Hezekiah king of Judah and all Judah indeed put him to death? Did he not fear Jehovah, and pray to Jehovah, and Jehovah repented of the evil which He had spoken against them? So we are doing great evil against our souls. And there was also a man who prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah. And when Jehoiakim the king, with all his mighty men, and all the rulers, heard his words, the king tried to put him to death. But when Urijah heard it, he was afraid, and fled and went into Egypt. And Jehoiakim the king sent men into Egypt; Elnathan the son of Achbor, and men with him into Egypt. And they brought Urijah out of Egypt and brought him to Jehoiakim the king, who killed him with the sword and threw his dead body into the graves of the common people. But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
And the rulers said to the king, Please let this man be put to death. For in this way he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them. For this man does not seek the good of this people, but the hurt. Then Zedekiah the king said, Behold, he is in your hand. For the king cannot do a thing against you.
They said to Him, Why did Moses then command to give a bill of divorce and to put her away? He said to them, Because of your hard-heartedness Moses allowed you to put away your wives; but from the beginning it was not so.