71 Bible Verses about Good

I am the companion of all that fear thee, and of them that keep thy precepts.

that thou mayest walk in the way of the good, And keep the paths of the righteous.

He that walketh with wise men becometh wise; but a companion of the foolish will be depraved.

But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat.

Be not ye therefore fellow-partakers with them;

For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him.

pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,

And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah.

And a certain centurion's bondman who was dear to him was ill and about to die;

And Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and cleanse yourselves, and change your garments;

A good name is rather to be chosen than great riches; loving favour rather than silver and gold.

A good name is better than precious ointment, and the day of death than the day of one's birth.

Haste and go up to my father, and say to him, Thus says thy son Joseph: God has made me lord of all Egypt; come down to me, tarry not. And thou shalt dwell in the land of Goshen, and thou shalt be near to me, thou, and thy sons, and thy sons' sons, and thy sheep, and thy cattle, and all that thou hast. And there will I maintain thee; for yet there are five years of famine; in order that thou be not impoverished, thou, and thy household, and all that thou hast.

And Joseph maintained his father, and his brethren, and all his father's household, with bread, according to the number of the little ones.

But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited:

Chasten thy son, and he shall give thee rest, and shall give delight unto thy soul.

The Proverbs of Solomon. A wise son maketh a glad father; but a foolish son is the grief of his mother.

The father of a righteous man shall greatly rejoice, and he that begetteth a wise son shall have joy of him:

My son, forget not my teaching, and let thy heart observe my commandments; for length of days, and years of life, and peace shall they add to thee. Let not loving-kindness and truth forsake thee; bind them about thy neck, write them upon the tablet of thy heart: read more.
and thou shalt find favour and good understanding in the sight of God and man.

Honour thy father and thy mother, which is the first commandment with a promise, that it may be well with thee, and that thou mayest be long-lived on the earth.

but when I shall lie with my fathers, thou shalt carry me out of Egypt, and bury me in their sepulchre. And he said, I will do according to thy word.

and that Jacob had obeyed his father and his mother, and was gone to Padan-Aram.

And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are aged; wherefore I was timid, and feared to shew you what I know. I said, Let days speak, and multitude of years teach wisdom.

Children, obey your parents in all things, for this is well-pleasing in the Lord.

Then Joseph yoked his chariot, and went up to meet Israel his father, to Goshen, and he presented himself to him; and he fell on his neck, and wept on his neck a good while.

and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.

And Samuel grew, and Jehovah was with him, and let none of his words fall to the ground.

and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.

Whoever therefore shall humble himself as this little child, he is the greatest in the kingdom of the heavens;

For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call.

A wise son heareth his father's instruction; but a scorner heareth not rebuke.

And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal?

He that walketh with wise men becometh wise; but a companion of the foolish will be depraved.

My doctrine shall drop as rain, My speech flow down as dew, As small rain upon the tender herb, And as showers on the grass.

for I give you good doctrine: forsake ye not my law.

Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.

clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.

But do thou speak the things that become sound teaching;

Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.

Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.

not as lording it over your possessions, but being models for the flock.

in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity, a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:

And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer. And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies? I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury. read more.
Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them. And they said, We will restore them, and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise. Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise. Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, twelve years, I and my brethren have not eaten the bread of the governor. But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. Yea, also I applied myself to this work of the wall, and we bought no fields; and all my servants were gathered thither for the work. And there were at my table a hundred and fifty of the Jews and the rulers, besides those that came to us from among the nations that were about us. And that which was prepared daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days all sorts of wine in abundance. Yet for all this I demanded not the bread of the governor; for the service was heavy upon this people. Remember for me, my God, for good, all that I have done for this people.

Good and upright is Jehovah; therefore will he instruct sinners in the way:

Thou art good, and doest good; teach me thy statutes.

having a good conscience, that as to that in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

maintaining faith and a good conscience; which last some, having put away, have made shipwreck as to faith;

For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the first.

For this cause I also exercise myself to have in everything a conscience without offence towards God and men.

And a certain Ananias, a pious man according to the law, borne witness to by all the Jews who dwelt there,

And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.

A good name is rather to be chosen than great riches; loving favour rather than silver and gold.

A good name is better than precious ointment, and the day of death than the day of one's birth.

Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business:

For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: not on the principle of works, that no one might boast.

who has saved us, and has called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the ages of time,

Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

Many shall say to me in that day, Lord, Lord, have we not prophesied through thy name, and through thy name cast out demons, and through thy name done many works of power? and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness.

I know thy works and thy labour, and thine endurance, and that thou canst not bear evil men; and thou hast tried them who say that themselves are apostles and are not, and hast found them liars;

And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.

for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.

remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father;

Remember me, O my God, concerning this, and wipe not out my good deeds which I have done for the house of my God, and for the charges thereof!

I am the companion of all that fear thee, and of them that keep thy precepts.

that thou mayest walk in the way of the good, And keep the paths of the righteous.

He that walketh with wise men becometh wise; but a companion of the foolish will be depraved.

But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat.

Be not ye therefore fellow-partakers with them;

By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.

Take as an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of the Lord.

for I have given you an example that, as I have done to you, ye should do also.

For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:

not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us.

The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound;

How beautiful upon the mountains are the feet of him that announceth glad tidings, that publisheth peace; that announceth glad tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth!

And the angel answering, said to him, I am Gabriel, who stand before God, and I have been sent to speak to thee, and to bring these glad tidings to thee;

O Zion, that bringest glad tidings, get thee up into a high mountain; O Jerusalem, that bringest glad tidings, lift up thy voice with strength: lift it up, be not afraid; say unto the cities of Judah, Behold your God!

Behold upon the mountains the feet of him that bringeth glad tidings, that publisheth peace! Celebrate thy feasts, Judah, perform thy vows: for the wicked one shall no more pass through thee; he is utterly cut off.

My doctrine shall drop as rain, My speech flow down as dew, As small rain upon the tender herb, And as showers on the grass.

for I give you good doctrine: forsake ye not my law.

Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.

clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.

But do thou speak the things that become sound teaching;

And they said one to another, We are not doing right; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, the iniquity will find us out; and now come, let us go and tell the king's household.

And the watchman said, I see the running of the foremost like the running of Ahimaaz the son of Zadok. And the king said, He is a good man; and comes with good news.

As cold waters to a thirsty soul, so is good news from a far country.

who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.

The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.

in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,

Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens.

so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;

having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation.

So also faith, if it have not works, is dead by itself. But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.

Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.

Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which is towards God has gone abroad, so that we have no need to say anything;

For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal reported of you has stimulated the mass of the brethren.

to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance,

and let us consider one another for provoking to love and good works;

By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.

But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace,

And he did evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin.

But she, being set on by her mother, says, Give me here upon a dish the head of John the baptist.

And I said unto their children in the wilderness, Walk not in the statutes of your fathers, neither keep their ordinances, nor defile yourselves with their idols.

He also walked in the ways of the house of Ahab; for his mother was his counsellor to do wickedly.

but have walked after the stubbornness of their own heart, and after the Baals, as their fathers taught them;

By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.

And it came to pass as they were burying a man, that behold, they saw the band, and they cast the man into the sepulchre of Elisha; and the man went down, and touched the bones of Elisha, and he revived, and stood upon his feet.

Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this woman has done shall be spoken of for a memorial of her.

but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things.

Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.

Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which is towards God has gone abroad, so that we have no need to say anything;

For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal reported of you has stimulated the mass of the brethren.

And while Ezra prayed, and made confession, weeping and falling down before the house of God, there were gathered to him out of Israel a very great congregation of men and women and children; for the people wept very much.

And when he was in affliction, he besought Jehovah his God, and humbled himself greatly before the God of his fathers, and prayed to him. And he was intreated of him and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Jehovah, he was God. And after this he built the outer wall of the city of David, on the west, toward Gihon, in the valley, even to the entrance of the fish-gate, and carried it round Ophel, and raised it up a very great height; and he put captains of war in all the fortified cities of Judah. read more.
And he removed the strange gods, and the idol out of the house of Jehovah, and all the altars that he had built on the mount of the house of Jehovah and in Jerusalem, and cast them out of the city. And he reinstated the altar of Jehovah, and sacrificed on it peace-offerings and thank-offerings, and commanded Judah to serve Jehovah the God of Israel. Nevertheless, the people sacrificed still on the high places, although to Jehovah their God only. And the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers that spoke to him in the name of Jehovah the God of Israel, behold, they are written in the acts of the kings of Israel. And his prayer, and how God was intreated of him, and all his sin and his unfaithfulness, and the places in which he built high places, and set up Asherahs and graven images, before he was humbled, behold, they are written among the words of Hozai.

And in the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah; and he reigned forty-one years in Jerusalem; and his mother's name was Maachah, daughter of Abishalom. And Asa did what was right in the sight of Jehovah, as David his father. read more.
And he put away the sodomites out of the land, and removed all the idols that his father had made. And also Maachah his mother he removed from being queen, because she had made an idol for the Asherah; and Asa cut down her idol, and burned it in the valley of Kidron. But the high places were not removed; only, Asa's heart was perfect with Jehovah all his days. And he brought into the house of Jehovah the things which his father had dedicated, and the things which he himself had dedicated, silver and gold and vessels. And there was war between Asa and Baasha king of Israel all their days. And Baasha king of Israel came up against Judah, and built Ramah, in order to let none go out or come in to Asa king of Judah. And Asa took all the silver and the gold that were left in the treasures of the house of Jehovah, and in the treasures of the king's house, and gave them into the hand of his servants; and king Asa sent them to Ben-Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who dwelt at Damascus, saying, There is a league between me and thee, as between my father and thy father; behold, I send thee a present of silver and gold: go, break thy league with Baasha king of Israel, that he may depart from me. And Ben-Hadad hearkened to king Asa, and sent the captains of his forces against the cities of Israel, and smote Ijon, and Dan, and Abel-Beth-Maachah, and all Kinneroth, with all the land of Naphtali. And it came to pass when Baasha heard of it, that he left off building Ramah, and dwelt in Tirzah. And king Asa called together all Judah: none was exempted; and they carried away the stones and the timber from Ramah, with which Baasha had been building; and king Asa built with them Geba of Benjamin, and Mizpah. And the rest of all the acts of Asa, and all his might, and all that he did, and the cities that he built, are they not written in the book of the chronicles of the kings of Judah? Only, in the time of his old age he was diseased in his feet. And Asa slept with his fathers, and was buried with his fathers in the city of David his father. And Jehoshaphat his son reigned in his stead.

And it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign. He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem; and his mother's name was Abi, daughter of Zechariah. And he did what was right in the sight of Jehovah, according to all that David his father had done. read more.
He removed the high places, and broke the columns, and cut down the Asherahs, and broke in pieces the serpent of brass that Moses had made; for to those days the children of Israel burned incense to it: and he called it Nehushtan. He trusted in Jehovah the God of Israel; so that after him was none like him among all the kings of Judah, nor among any that were before him. And he clave to Jehovah, and did not turn aside from following him, but kept his commandments, which Jehovah commanded Moses. And Jehovah was with him; he prospered whithersoever he went forth. And he rebelled against the king of Assyria, and served him not. He smote the Philistines unto Gazah and its borders, from the watchmen's tower to the fortified city.

Answer me, O Jehovah; for thy loving-kindness is good: according to the abundance of thy tender mercies, turn toward me;

Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.

but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.

And a certain Ananias, a pious man according to the law, borne witness to by all the Jews who dwelt there,

And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.

A good name is rather to be chosen than great riches; loving favour rather than silver and gold.

A good name is better than precious ointment, and the day of death than the day of one's birth.

Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business:

Blessed be Jehovah, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promises which he spoke through Moses his servant!

A good name is rather to be chosen than great riches; loving favour rather than silver and gold.

A good name is better than precious ointment, and the day of death than the day of one's birth.

Likewise, wives, be subject to your own husbands, that, even if any are disobedient to the word, they may be gained without the word by the conversation of the wives, having witnessed your pure conversation carried out in fear;

For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave her husband. For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since otherwise indeed your children are unclean, but now they are holy.

A woman of worth is a crown to her husband; but she that maketh ashamed is as rottenness in his bones.

Who can find a woman of worth? for her price is far above rubies.

She doeth him good, and not evil, all the days of her life.

Let your women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.

She seeketh wool and flax, and worketh willingly with her hands. She is like the merchants' ships: she bringeth her food from afar; And she riseth while it is yet night, and giveth meat to her household, and the day's work to her maidens. read more.
She considereth a field, and acquireth it; of the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and maketh strong her arms. She perceiveth that her earning is good; her lamp goeth not out by night. She putteth her hands to the distaff, and her hands hold the spindle. She stretcheth out her hand to the afflicted, and she reacheth forth her hands to the needy. She is not afraid of the snow for her household; for all her household are clothed with scarlet. She maketh herself coverlets; her clothing is byssus and purple. Her husband is known in the gates, when he sitteth among the elders of the land. She maketh body linen and selleth it, and delivereth girdles unto the merchant. Strength and dignity are her clothing, and she laugheth at the coming day. She openeth her mouth with wisdom; and upon her tongue is the law of kindness. She surveyeth the ways of her household, and eateth not the bread of idleness.

Whoso hath found a wife hath found a good thing, and hath obtained favour from Jehovah.

The heart of her husband confideth in her, and he shall have no lack of spoil.

She stretcheth out her hand to the afflicted, and she reacheth forth her hands to the needy.

Her husband is known in the gates, when he sitteth among the elders of the land.

Her children rise up and call her blessed; her husband also, and he praiseth her:

House and wealth are an inheritance from fathers; but a prudent wife is from Jehovah.

And the sabbath being now past, Mary of Magdala, and Mary the mother of James, and Salome, bought aromatic spices that they might come and embalm him.

and certain women who had been healed of wicked spirits and infirmities, Mary who was called Magdalene, from whom seven demons had gone out,

And on the first day of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb. She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb, and beholds two angels sitting in white garments, one at the head and one at the feet, where the body of Jesus had lain. And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him. read more.
Having said these things she turned backward and beholds Jesus standing there, and knew not that it was Jesus. Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher.

but there is need of one, and Mary has chosen the good part, the which shall not be taken from her.

Now Jesus loved Martha, and her sister, and Lazarus.

And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head. And there were some indignant in themselves, and saying, Why has this waste been made of the ointment? for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her. read more.
But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me; for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always. What she could she has done. She has beforehand anointed my body for the burial. And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this woman has done shall be also spoken of for a memorial of her.

but he saw also a certain poor widow casting therein two mites. And he said, Verily I say unto you, that this poor widow has cast in more than all; for all these out of their abundance have cast into the gifts of God; but she out of her need has cast in all the living which she had.

And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much. And a poor widow came and cast in two mites, which is a farthing. And having called his disciples to him he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury: read more.
for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.

And she took him up with her when she had weaned him, with three bullocks, and one ephah of flour, and a flask of wine, and brought him to the house of Jehovah to Shiloh; and the boy was young. And they slaughtered the bullock, and brought the boy to Eli. And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here to pray to Jehovah. read more.
For this boy I prayed; and Jehovah has granted me my petition which I asked of him. And also I have lent him to Jehovah: all the days that he lives, he is lent to Jehovah. And he worshipped Jehovah there.

And Hannah rose up after they had eaten in Shiloh, and after they had drunk; (now Eli the priest sat upon the seat by the door-post of the temple of Jehovah;) and she was in bitterness of soul, and prayed to Jehovah, and wept much. And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man child, then I will give him to Jehovah all the days of his life, and there shall no razor come upon his head. read more.
And it came to pass as she continued praying before Jehovah, that Eli marked her mouth. Now Hannah spoke in her heart; only her lips moved, but her voice was not heard; and Eli thought she was drunken. And Eli said to her, How long wilt thou be drunken? put away thy wine from thee. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before Jehovah. Take not thy handmaid for a daughter of Belial: for out of the abundance of my grief and provocation have I spoken hitherto. And Eli answered and said, Go in peace; and the God of Israel grant thee thy petition which thou hast asked of him. And she said, Let thy bondwoman find grace in thy sight. And the woman went her way, and did eat, and her countenance was no more as before.

And they were both just before God, walking in all the commandments and ordinances of the Lord blameless.

And it came to pass, as Elizabeth heard the salutation of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit, and cried out with a loud voice and said, Blessed art thou amongst women, and blessed the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? read more.
For behold, as the voice of thy salutation sounded in my ears, the babe leaped with joy in my womb. And blessed is she that has believed, for there shall be a fulfilment of the things spoken to her from the Lord.

And Naomi her mother-in-law said to her, My daughter, shall I not seek rest for thee, that it may be well with thee?

And they took them Moabitish wives; the name of the one was Orpah, and the name of the second Ruth: and they abode there about ten years.

And they lifted up their voice and wept again. And Orpah kissed her mother-in-law, but Ruth clave to her. And she said, Behold, thy sister-in-law is gone back to her people and to her gods: return after thy sister-in-law. And Ruth said, Do not intreat me to leave thee, to return from following after thee; for whither thou goest I will go, and where thou lodgest I will lodge: thy people shall be my people, and thy God my God; read more.
where thou diest will I die, and there will I be buried. Jehovah do so to me, and more also, if aught but death part me and thee! And when she saw that she was stedfastly minded to go with her, she left off speaking to her. And they two went until they came to Bethlehem. And it came to pass, when they came to Bethlehem, that all the city was moved about them, and the women said, Is this Naomi? And she said to them, Call me not Naomi call me Mara; for the Almighty has dealt very bitterly with me. I went out full, and Jehovah has brought me home again empty. Why do ye call me Naomi, seeing Jehovah has brought me low, and the Almighty has afflicted me? So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the fields of Moab; and they came to Bethlehem in the beginning of the barley-harvest.

And the word of Jehovah came to him saying, Arise, go to Zarephath, which is by Zidon, and abide there: behold, I have commanded a widow woman there to maintain thee. And he arose and went to Zarephath; and when he came to the entrance of the city, behold, a widow woman was there gathering sticks. And he called to her and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. read more.
And she went to fetch it, and he called to her and said, Bring me, I pray thee, a morsel of bread in thy hand. And she said, As Jehovah thy God liveth, I have not a cake, but a handful of meal in a barrel, and a little oil in a cruse; and behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. And Elijah said to her, Fear not; go, do as thou hast said; but make me thereof a little cake first; and bring it to me; and afterwards make for thee and for thy son. For thus saith Jehovah the God of Israel: The meal in the barrel shall not waste, neither shall the oil in the cruse fail, until the day that Jehovah sendeth rain upon the face of the earth! And she went and did according to the word of Elijah; and she, and he, and her house, ate a whole year. The meal in the barrel did not waste, neither did the oil in the cruse fail, according to the word of Jehovah which he had spoken through Elijah. And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so severe that there was no breath left in him. And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call mine iniquity to remembrance, and to slay my son? And he said to her, Give me thy son. And he took him out of her bosom, and carried him up into the upper chamber where he abode, and laid him upon his own bed. And he cried to Jehovah and said, Jehovah, my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? And he stretched himself upon the child three times, and cried to Jehovah and said, Jehovah, my God, I pray thee, let this child's soul come into him again! And Jehovah heard the voice of Elijah, and the soul of the child came into him again, and he lived. And Elijah took the child, and brought him down from the upper chamber into the house, and delivered him to his mother; and Elijah said, See, thy son lives. And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of Jehovah in thy mouth is truth.

And it came to pass on a day, that Elisha passed to Shunem, where was a wealthy woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread. And she said to her husband, Behold now, I perceive that this is a holy man of God, who passes by us continually. Let us make, I pray thee, a small upper chamber with walls, and let us set for him there a bed, and a table, and a seat, and a lampstand; and it shall be when he cometh to us, he shall turn in thither. read more.
And it came to pass on a day, that he came thither, and he turned into the upper chamber, and lay there. And he said to Gehazi his servant, Call this Shunammite. And he called her, and she stood before him. And he said to him, Say now to her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she said, I dwell among mine own people. And he said, What then is to be done for her? And Gehazi said, Verily, she has no son, and her husband is old. And he said, Call her; and he called her; and she stood in the doorway. And he said, At this appointed time, when thy term is come, thou shalt embrace a son. And she said, No, my lord, man of God, do not lie to thy handmaid. And the woman conceived, and bore a son at that appointed time in the next year as Elisha had said to her. And the child grew, and it came to pass one day, that he went out to his father to the reapers. And he said to his father, My head, my head! And he said to the servant, Carry him to his mother. And he carried him, and brought him to his mother; and he sat on her knees till noon, and died. And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out. And she called to her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, and I will run to the man of God, and come again. And he said, Why wilt thou go to him to-day? It is neither new moon nor sabbath. And she said, It is well. Then she saddled the ass, and said to her servant, Drive and go forward; slack not the riding for me, except I bid thee. And she went and came to the man of God, to mount Carmel. And it came to pass when the man of God saw her afar off, that he said to Gehazi his servant, Behold, there is the Shunammite: run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she said, It is well. And she came to the man of God to the mountain, and caught him by the feet; and Gehazi drew near to thrust her away; but the man of God said, Let her alone, for her soul is troubled within her, and Jehovah has hidden it from me, and has not told me. And she said, Did I desire a son of my lord? did I not say, Do not deceive me? And he said to Gehazi, Gird up thy loins, and take my staff in thy hand, and go thy way. If thou meet any man, salute him not, and if any salute thee, answer him not again; and lay my staff upon the face of the lad. And the mother of the lad said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! And he rose up and followed her. And Gehazi passed on before them, and laid the staff upon the face of the lad; but there was neither voice, nor sign of attention. And he returned to meet him, and told him saying, The lad is not awaked. And when Elisha came into the house, behold, the child was dead, and laid upon his bed. And he went in and shut the door upon them both, and prayed to Jehovah. And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands, and bent over him; and the flesh of the child grew warm. And he returned, and walked in the house to and fro; and went up, and bent over him. And the lad sneezed seven times, and the lad opened his eyes. And he called Gehazi, and said, Call this Shunammite. And he called her; and she came to him. And he said, Take up thy son. And she came and fell at his feet, and bowed herself to the ground; and she took up her son, and went out. And Elisha came again to Gilgal. And there was a famine in the land; and the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot, and boil pottage for the sons of the prophets.

to bring Vashti the queen before the king with the royal crown to shew the peoples and the princes her beauty; for she was of beautiful countenance. But the queen Vashti refused to come at the word of the king which was sent by the chamberlains; and the king was very wroth, and his fury burned in him.

And Esther bade to answer Mordecai: Go, gather together all the Jews that are found in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise, and so will I go in unto the king, which is not according to the law; and if I perish, I perish. And Mordecai went his way, and did according to all that Esther had commanded him.

But in the sixth month, the angel Gabriel was sent of God to a city of Galilee, of which the name was Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in to her, and said, Hail, thou favoured one! the Lord is with thee: blessed art thou amongst women. read more.
But she, seeing the angel, was troubled at his word, and reasoned in her mind what this salutation might be. And the angel said to her, Fear not, Mary, for thou hast found favour with God; and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus. He shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father; and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end. But Mary said to the angel, How shall this be, since I know not a man? And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. And behold, Elizabeth, thy kinswoman, she also has conceived a son in her old age, and this is the sixth month to her that was called barren: for nothing shall be impossible with God. And Mary said, Behold the bondmaid of the Lord; be it to me according to thy word. And the angel departed from her.

Salute Maria, who laboured much for you.

But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea; that ye may receive her in the Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.

And he began to speak boldly in the synagogue. And Aquila and Priscilla, having heard him, took him to them and unfolded to him the way of God more exactly.

But his wife said to him, "If the LORD had meant to kill us, he would not have accepted a burnt offering and a cereal offering at our hands, or shown us all these things, or now announced to us such things as these."

But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him.

And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.

Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints with them.

yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names are in the book of life.

And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.

calling to mind the unfeigned faith which has been in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also.

and herself a widow up to eighty-four years; who did not depart from the temple, serving night and day with fastings and prayers;

Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation: for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me. read more.
Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink? and when saw we thee a stranger, and took thee in; or naked, and clothed thee? and when saw we thee ill, or in prison, and came to thee? And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.

What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him? Now if a brother or a sister is naked and destitute of daily food, and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit? read more.
So also faith, if it have not works, is dead by itself. But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith. Thou believest that God is one. Thou doest well. The demons even believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?

The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.

Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work,

Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment; to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance,

and let ours also learn to apply themselves to good works for necessary wants, that they may not be unfruitful.

Remember me, O my God, concerning this, and wipe not out my good deeds which I have done for the house of my God, and for the charges thereof!

But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus. For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering.

For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil.

For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil.

Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.

Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me?

Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens.

having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation.

borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.

but, what becomes women making profession of the fear of God, by good works.

He said therefore, A certain high-born man went to a distant country to receive for himself a kingdom and return. And having called his own ten bondmen, he gave to them ten minas, and said to them, Trade while I am coming. But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us. read more.
And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading. And the first came up, saying, My Lord, thy mina has produced ten minas. And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities. And the second came, saying, My Lord, thy mina has made five minas. And he said also to this one, And thou, be over five cities. And another came, saying, My Lord, lo, there is thy mina, which I have kept laid up in a towel. For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed. He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed. And why didst thou not give my money to the bank; and I should have received it, at my coming, with interest? And he said to those that stood by, Take from him the mina and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. Moreover those mine enemies, who would not have me to reign over them, bring them here and slay them before me.

And on receiving it they murmured against the master of the house, saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat. But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? read more.
Take what is thine and go. But it is my will to give to this last even as to thee: is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good?

But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard. And he answering said, I will not; but afterwards repenting himself he went. And coming to the second he said likewise; and he answering said, I go, sir, and went not. read more.
Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.

For it is as if a man going away out of a country called his own bondmen and delivered to them his substance. And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country. And he that had received the five talents went and trafficked with them, and made five other talents. read more.
In like manner also he that had received the two, he also gained two others. But he that had received the one went and dug in the earth, and hid the money of his lord. And after a long time the lord of those bondmen comes and reckons with them. And he that had received the five talents came to him and brought five other talents, saying, My lord, thou deliveredst me five talents; behold, I have gained five other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord. And he also that had received the two talents came to him and said, My lord, thou deliveredst me two talents; behold, I have gained two other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord. And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered, and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine. And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered; thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest. Take therefore the talent from him, and give it to him that has the ten talents: for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.

And he spoke this parable: A certain man had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find any. And he said to the vinedresser, Behold, these three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless? But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung, read more.
and if it shall bear fruit but if not, after that thou shalt cut it down.

In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.

In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.

But he that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, he shall be blessed in his doing.

in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,