88 Bible Verses about Participation, In Christ

In whom ye likewise believed, after ye had heard the word of truth, the gospel of your salvation; in whom having believed, ye were also sealed by that Holy Spirit of promise,

Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

But he that is joined to the Lord is one Spirit.

(For we are made partakers of Christ, if

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

And they that are Christ's, have crucified the flesh with its affections and desires.

And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification. For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ. As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.read more.
For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous. But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound: That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

For since by man came death, by man came also the resurrection of the dead. For as through Adam all die, even so through Christ shall all be made alive.

By whom also ye are circumcised with a circumcision not made with hands, in putting off the body of the sins of the flesh, by the circumcision of Christ:

Know ye not, that as many of us have been baptized into Jesus Christ, have been baptized into his death? Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin. For he that is dead is freed from sin.read more.
And we believe, that if we are dead with Christ, we shall also live with him:

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

For as many of you as have been baptized into Christ, have put on Christ.

Buried with him in baptism, by which ye are also risen with him, through the faith of the operation of God, who raised him from the dead. And you who were dead in trespasses and the uncircumcision of your flesh, hath he quickened together with him,

It is a faithful saying: if we are dead with him, we shall also live with him:

By which he hath given us exceeding great and precious promises, that by these, having escaped the corruption which is in the world thro' desire, ye may become partakers of the divine nature:

For whom he foreknew, he also predestinated, conformable to the image of his Son, that he might be the first-born among many brethren.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

And we all with unveiled face, beholding as in a glass the glory of the Lord, are transformed into the same image, from glory to glory, as by the Spirit of the Lord.

Therefore if any one be in Christ, there is a new creation: the old things are passed way; behold, all things are become new:

And have put on the new man, which is renewed in knowledge, after the image of him that created him:

For they, verily, for a few days chastned us as they thought good: but he for our profit, that we may be partakers of his holiness.

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death:

Then said Jesus to his disciples, If any man be willing to come after me, let him deny himself, and take up his cross and follow me.

And when he had called the people to him, with his disciples also, he said to them, Whosoever is willing to come after me, let him deny himself, and take up his cross and follow me.

And he said to all, if any man be willing to come after me, let him deny himself, and take up his cross daily and follow me.

For as the sufferings of Christ abound in us, so our comfort also aboundeth through Christ.

rejoice, that when his glory shall be revealed, ye may likewise rejoice with exceeding great joy.

And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him.

And the glory which thou hast given me, I have given them, that they may be one, as we are one:

and made us sit together in heavenly places through Christ Jesus:

To which he hath called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

If we suffer, we shall also reign with him:

The bread which we break, is it not the communion of the body of Christ? For we, being many, are one bread, and one body; for we are all partakers of the one bread.

So we being many are one body in Christ, and every one members of each other.

Now ye are the body of Christ, and members in part.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

and Sosthenes a brother, To the church of God, which is in Corinth, to them that are sanctified through Christ Jesus, called and holy, with all that in every place call upon the name of our Lord Jesus Christ, both theirs and ours:

groweth into an holy temple in the Lord: On whom ye also are built together, for an habitation of God through the Spirit.

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

From whom the whole body fitly joined together and compacted, by that which every joint supplieth according to the effectual working in the measure of every member, maketh increase of the body, to the edifying of itself in love.

Abide in me and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing.

And if some of the branches were broken off, and thou being a wild olive wert grafted in among them, and with them partakest of the root and fatness of the good olive,

And not holding the head, from which all the body being nourished and knit together, by the joints and ligaments, increaseth with the increase of God.

And if ye are Christ's, then are ye the seed of Abraham, and heirs according to the promise.

Ye are the sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified.

Giving thanks unto the Father, who hath made us meet to partake of the inheritance of the saints in light.

Wherefore God being willing to shew more abundantly to the heirs of the promise the unchangeableness of his counsel, interposed by an oath:

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places through Christ,

It hath pleased them, and they are their debtors. For if the Gentiles have partook of their spiritual things, they ought to minister to them in carnal things.

As it is right for me to think this of you all, because I have you in my heart, who were all partakers of my grace, both in my bonds, and in the defence and confirmation of the gospel.

For it is impossible for those who were once inlightened, and have tasted the heavenly gift, and been made partakers of the Holy Ghost,

The elders that are among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, and likewise a partaker of the glory which shall be revealed,

But they who are accounted worthy to obtaan that world, and the resurrection from the dead, neither marry, nor are given in marriage.

When he shall come to be glorified in his saints, and to be admired in all that believe (now that our testimony was believed among you) in that day.

Happy and holy is he that hath a part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

What a thing is it, brethren, that when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation?

And whether one member suffer, all the members might suffer with it; or one member be honoured, all the members might rejoice with it.

Brethren, if a man be overtaken in any fault, ye who are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ.

If there be then any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies; Fulfil ye my joy, that ye think the same thing, having the same love, being of one soul, of one mind. Do nothing through strife or vain-glory, but in lowliness of mind, esteem each the others better than themselves.read more.
Look not every one at his own things, but every one also at the things of others.

Who comforteth us in all our affliction, that we may be able to comfort them who are in any affliction, by the comfort wherewith we ourselves are comforted of God.

Nevertheless ye have done well, that ye did communicate to me in my affliction.

Therefore be not thou ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel, according to the power of God, Who hath saved and called us with an holy calling,

Partly being made a gazing-stock both by reproaches and afflictions; partly being partakers with them who were so used. For ye sympathized with my bonds, and received with joy the spoiling of your goods, knowing that ye have in heaven a better and an enduring substance.

I John, your brother and companion in the affliction, and in the kingdom, and patience of Jesus, was in the island Patmos, for the word of God, and for the testimony of Jesus.

And the multitude of them that believed were of one heart, and of one soul: and not so much as one said that ought of the things which he had, was his own, but they had all things common.

Praying us with much intreaty, to receive the gift and take a part in ministring it to the saints.

(Who, by experiment of this administration, glorify God for your avowed subjection to the gospel of Christ, and for your liberal communication to them and to all men.)

To do good, to be rich in good works, ready to distribute, willing to communicate,

But to do good, and to distribute, forget not; for with such sacrifices God is well pleased.

We then, as fellow-labourers, do also exhort you, not to receive the grace of God in vain.

For your fellowship in the gospel, from the first day until now:

Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, to strive together with me,

Or speaketh he chiefly for our sakes? surely for our sakes it was written: for he who ploweth, ought to plow in hope; and he that thresheth in hope, ought to be a partaker of his hope. If we have sown unto you spiritual things, is it a great matter, if we shall reap your carnal things? If others partake of this power over you, do not we rather? Yet we have not used this power: but we suffer all things, lest we should hinder the gospel of Christ.read more.
Know ye not, that they who are employed about holy things, are fed out of the temple? And they who wait at the altar, are partakers with the altar.

Therefore we are embassadors for Christ, as though God were intreating by us: we beseech you, in Christ's stead, be ye reconciled to God.

But on the contrary, when they saw that I was intrusted with the gospel of the uncircumcision, as Peter with that of the circumcision: (For he that wrought effectually in Peter to the apostleship of the circumcision, wrought likewise effectually in me toward the Gentiles: ) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,

And ye know likewise, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated to me in respect of giving and receiving but you only. For even in Thessalonica ye sent once and again to my necessities.

Ye cannot drink the cup of the Lord, and the cup of devils; ye cannot be partakers of the table of the Lord, and the table of devils.

Know ye not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them the members of an harlot?

Let no one deceive you with vain words; for because of these things the wrath of God cometh upon the sons of disobedience. Be ye not therefore partakers with them.

If ye then are risen with Christ, seek the things above, where Christ sitteth at the right-hand of God. Set your affections on the things above, not the things on the earth. For ye are dead, and your life is hid with Christ in God.read more.
When Christ, our life shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth, fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:

That the Gentiles are fellow-heirs, and of the same body, and joint-partakers of his promise by Christ through the gospel,

For if thou wert cut off from the naturally wild olive-tree, and grafted contrary to nature into a good olive-tree; how much more shall these, who are natural branches, be grafted into their own olive-tree?

And the scripture foreseeing that God would justify the Gentiles by faith, declared before the glad tidings to Abraham, In thee shall all the nations be blessed. So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under a curse;

) That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.