Abraham in the Bible
Meaning: father of a great multitude
Exact Match
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
And so, after waiting patiently, Abraham
Since God wanted to show conclusively to those who would inherit the promise [i.e., Abraham and all of his spiritual descendants], how unchangeable His purpose was, He confirmed it with an oath.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
for Levi was still in the loins (unborn) of his forefather [Abraham] when Melchizedek met him (Abraham).
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
By [having] faith, Sarah herself received the ability to have children, even though she was [sterile, being] past the age of child-bearing, since she considered God faithful to His promise. [Note: Some translations consider "Abraham" to be the subject of this highly controversial verse. See Lightfoot, pages 222-225].
Abraham was as good as dead, yet from this one man came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
Search Results by Versions
- ACV (10)
- AM (12)
- ANDERSON (10)
- ASV (10)
- AUV (15)
- BBE (10)
- COMMON (11)
- DARBY (10)
- EMB (10)
- GODBEY (10)
- GOODSPEED (11)
- HAWEIS (10)
- HCSB (11)
- ISV (12)
- JULIASMITH (10)
- KJ2000 (10)
- KJV (10)
- LEB (10)
- MACE (10)
- MKJV (10)
- MNT (12)
- MOFFATT (10)
- MSTC (11)
- NASB (10)
- NET (12)
- NHEB (10)
- NOYES (10)
- SAWYER (10)
- TCV (13)
- WBS (10)
- WEB (10)
- WESLEY (10)
- WILLIAMS (10)
- WNT (11)
- WORRELL (10)
- WORSLEY (10)
- YLT (10)
Search Results by Book
Thematic Bible
Abidah » Descendant » Abraham
Abraham » Piety of
And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together. And Isaac speaketh unto Abraham his father, and saith, 'My father,' and he saith, 'Here am I, my son.' And he saith, 'Lo, the fire and the wood, and where the lamb for a burnt-offering?' and Abraham saith, 'God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together. And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood; and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son. And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;' and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.' And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son;
Abraham » God's covenant with
I -- lo, My covenant is with thee, and thou hast become father of a multitude of nations; and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee; and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee. 'And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee; and I have given to thee, and to thy seed after thee, the land of thy sojournings, the whole land of Canaan, for a possession age-during, and I have become their God.' And God saith unto Abraham, 'And thou dost keep My covenant, thou and thy seed after thee, to their generations; this is My covenant which ye keep between Me and you, and thy seed after thee: Every male of you is to be circumcised; and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you. 'And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed; he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during; and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.' And God saith unto Abraham, 'Sarai thy wife -- thou dost not call her name Sarai, for Sarah is her name; and I have blessed her, and have also given to thee a son from her; and I have blessed her, and she hath become nations -- kings of peoples are from her.' And Abraham falleth upon his face, and laugheth, and saith in his heart, 'To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?' And Abraham saith unto God, 'O that Ishmael may live before Thee;' and God saith, 'Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him. As to Ishmael, I have heard thee; lo, I have blessed him, and made him fruitful, and multiplied him, very exceedingly; twelve princes doth he beget, and I have made him become a great nation; and My covenant I establish with Isaac, whom Sarah doth bear to thee at this appointed time in the next year;' and He finisheth speaking with him, and God goeth up from Abraham.
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham, for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;' and the law is not by faith, but -- 'The man who did them shall live in them.' Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,' that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith. Brethren, as a man I say it, even of man a confirmed covenant no one doth make void or doth add to, and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ; and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise, for if by law be the inheritance, it is no more by promise, but to Abraham through promise did God grant it.
for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children, and the Jerusalem above is the free-woman, which is mother of us all, for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate -- more than of her having the husband.' And we, brethren, as Isaac, are children of promise, but as then he who was born according to the flesh did persecute him according to the spirit, so also now; but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;' then, brethren, we are not a maid-servant's children, but the free-woman's.
Abraham » Faith of
and to him who is working, the reward is not reckoned of grace, but of debt; and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: 'Happy they whose lawless acts were forgiven, and whose sins were covered; happy the man to whom the Lord may not reckon sin.' Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless; for the law doth work wrath; for where law is not, neither is transgression. Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham, who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being. Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;' and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb, and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God, and having been fully persuaded that what He hath promised He is able also to do: wherefore also it was reckoned to him to righteousness.
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
Ye see, then, that out of works is man declared righteous, and not out of faith only;
Abraham » Divine call of
Abraham » How regarded by his descendants
if then the son may make you free, in reality ye shall be free. 'I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you; I -- that which I have seen with my Father do speak, and ye, therefore, that which ye have seen with your father -- ye do.' They answered and said to him, 'Our father is Abraham;' Jesus saith to them, 'If children of Abraham ye were, the works of Abraham ye were doing; and now, ye seek to kill me -- a man who hath spoken to you the truth I heard from God; this Abraham did not;
Abraham » Children of
and the sons of Midian are Ephah, and Epher, and Hanoch, and Abidah, and Eldaah: all these are sons of Keturah.
Abraham » Trial of his faith in the offering of isaac
On the third day -- Abraham lifteth up his eyes, and seeth the place from afar; and Abraham saith unto his young men, 'Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.' And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together. And Isaac speaketh unto Abraham his father, and saith, 'My father,' and he saith, 'Here am I, my son.' And he saith, 'Lo, the fire and the wood, and where the lamb for a burnt-offering?' and Abraham saith, 'God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together. And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood; and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son. And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;' and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.' And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son; and Abraham calleth the name of that place 'Jehovah-Jireh,' because it is said this day in the mount, 'Jehovah doth provide.' And the messenger of Jehovah calleth unto Abraham a second time from the heavens, and saith, 'By Myself I have sworn -- the affirmation of Jehovah -- that because thou hast done this thing, and hast not withheld thy son, thine only one -- that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which is on the sea-shore; and thy seed doth possess the gate of his enemies; and blessed themselves in thy seed have all nations of the earth, because that thou hast hearkened to My voice.' And Abraham turneth back unto his young men, and they rise and go together unto Beer-Sheba; and Abraham dwelleth in Beer-Sheba.
Abraham » Canaan given to
and he taketh to him all these, and separateth them in the midst, and putteth each piece over against its fellow, but the bird he hath not divided; and the ravenous birds come down upon the carcases, and Abram causeth them to turn back. And the sun is about to go in, and deep sleep hath fallen upon Abram, and lo, a terror of great darkness is falling upon him; and He saith to Abram, 'knowing -- know that thy seed is a sojourner in a land not theirs, and they have served them, and they have afflicted them four hundred years, and the nation also whom they serve I judge, and after this they go out with great substance; and thou -- thou comest in unto thy fathers in peace; thou art buried in a good old age; and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.' And it cometh to pass -- the sun hath gone in, and thick darkness hath been -- and lo, a furnace of smoke, and a lamp of fire, which hath passed over between those pieces. In that day hath Jehovah made with Abram a covenant, saying, 'To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat, with the Kenite, and the Kenizzite, and the Kadmonite, and the Hittite, and the Perizzite, and the Rephaim, and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.'
Abraham » Friend of God
Abraham » In paradise
And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. 'And he said, I pray thee, then, father, that thou mayest send him to the house of my father, for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment. 'Abraham saith to him, They have Moses and the prophets, let them hear them; and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
Abraham » Age of, at different periods
Abraham » Angels appear to
let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree; and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;' and they say, 'So mayest thou do as thou has spoken.' And Abraham hasteth towards the tent, unto Sarah, and saith, 'Hasten three measures of flour-meal, knead, and make cakes;' and Abraham ran unto the herd, and taketh a son of the herd, tender and good, and giveth unto the young man, and he hasteth to prepare it; and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat. And they say unto him, 'Where is Sarah thy wife?' and he saith, 'Lo -- in the tent;' and he saith, 'returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.' And Sarah is hearkening at the opening of the tent, which is behind him; and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah; and Sarah laugheth in her heart, saying, 'After I have waxed old I have had pleasure! -- my lord also is old!' And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.' And Sarah denieth, saying, 'I did not laugh;' for she hath been afraid; and He saith, 'Nay, but thou didst laugh.' And the men rise from thence, and look on the face of Sodom, and Abraham is going with them to send them away;
Abraham » Lives in ur, but removes to haran
Abraham » Wealth of
Abraham » Sends hagar and ishmael away
As to the son of the handmaid also, for a nation I set him, because he is thy seed.' And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing it on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba;
for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children, and the Jerusalem above is the free-woman, which is mother of us all, for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate -- more than of her having the husband.' And we, brethren, as Isaac, are children of promise, but as then he who was born according to the flesh did persecute him according to the spirit, so also now; but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'
Abraham » Is blessed by melchizedek
And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils, and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham; and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed, and apart from all controversy, the less by the better is blessed -- and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living, and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes, for he was yet in the loins of the father when Melchisedek met him.
Abraham » Isaac born to
for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children, and the Jerusalem above is the free-woman, which is mother of us all, for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate -- more than of her having the husband.' And we, brethren, as Isaac, are children of promise, but as then he who was born according to the flesh did persecute him according to the spirit, so also now; but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'
Abraham » Deferring to lot, chooses hebron
Abraham » Defeats chedorlaomer
And the king of Sodom goeth out, and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar; and they set the battle in array with them in the valley of Siddim, with Chedorlaomer king of Elam, and Tidal king of Goyim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with the five. And the valley of Siddim is full of bitumen-pits; and the kings of Sodom and Gomorrah flee, and fall there, and those left have fled to the mountain. And they take the whole substance of Sodom and Gomorrah, and the whole of their food, and go away; and they take Lot, Abram's brother's son (seeing he is dwelling in Sodom), and his substance, and go away. And one who is escaping cometh and declareth to Abram the Hebrew, and he is dwelling among the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner, and they are Abram's allies. And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan. And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which is at the left of Damascus; and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people. And the king of Sodom goeth out to meet him (after his turning back from the smiting of Chedorlaomer, and of the kings who are with him), unto the valley of Shaveh, which is the king's valley. And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High; and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth; and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all. And the king of Sodom saith unto Abram, 'Give to me the persons, and the substance take to thyself,' and Abram saith unto the king of Sodom, 'I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth -- from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I -- I have made Abram rich; save only that which the young men have eaten, and the portion of the men who have gone with me -- Aner, Eshcol, and Mamre -- they take their portion.'
Abraham » Independence of, in character
and he giveth to me the cave of Machpelah, which he hath, which is in the extremity of his field; for full money doth he give it to me, in your midst, for a possession of a burying-place.' And Ephron is sitting in the midst of the sons of Heth, and Ephron the Hittite answereth Abraham in the ears of the sons of Heth, of all those entering the gate of his city, saying, Nay, my lord, hear me: the field I have given to thee, and the cave that is in it, to thee I have given it; before the eyes of the sons of my people I have given it to thee -- bury thy dead.' And Abraham boweth himself before the people of the land, and speaketh unto Ephron in the ears of the people of the land, saying, 'Only -- if thou wouldest hear me -- I have given the money of the field -- accept from me, and I bury my dead there.' And Ephron answereth Abraham, saying to him, My lord, hear me: the land -- four hundred shekels of silver; between me and thee, what is it? -- thy dead bury.' And Abraham hearkeneth unto Ephron, and Abraham weigheth to Ephron the silver which he hath spoken of in the ears of the sons of Heth, four hundred silver shekels, passing with the merchant.
Abraham » Sojourns in egypt
say, I pray thee, thou art my sister, so that it is well with me because of thee, and my soul hath lived for thy sake.' And it cometh to pass, at the entering of Abram into Egypt, that the Egyptians see the woman that she is exceeding fair; and princes of Pharaoh see her, and praise her unto Pharaoh, and the woman is taken to Pharaoh's house; and to Abram he hath done good because of her, and he hath sheep and oxen, and he-asses, and men-servants, and handmaids, and she-asses, and camels. And Jehovah plagueth Pharaoh and his house -- great plagues -- for the matter of Sarai, Abram's wife. And Pharaoh calleth for Abram, and saith, 'What is this thou hast done to me? why hast thou not declared to me that she is thy wife? Why hast thou said, She is my sister, and I take her to myself for a wife? and now, lo, thy wife, take and go.' And Pharaoh chargeth men concerning him, and they send him away, and his wife, an all that he hath.
Abraham » Unselfishness of
and Abraham setteth seven Lambs of the flock by themselves. And Abimelech saith unto Abraham, 'What are they -- these seven lambs which thou hast set by themselves?' And he saith, 'For -- the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;'
Abraham » Circumcision of
he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during; and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.'
in this self-same day hath Abraham been circumcised, and Ishmael his son; and all the men of his house -- born in the house, and bought with money from the son of a stranger -- have been circumcised with him.
Abraham » And canaan
Abraham » death
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.' And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.
Abraham » Called abraham
Abraham » Lives in gerar
And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away, and Abimelech saith, 'I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.' And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant; and Abraham setteth seven Lambs of the flock by themselves. And Abimelech saith unto Abraham, 'What are they -- these seven lambs which thou hast set by themselves?' And he saith, 'For -- the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;' therefore hath he called that place 'Beer-Sheba,' for there have both of them sworn. And they make a covenant in Beer-Sheba, and Abimelech riseth -- Phichol also, head of his host -- and they turn back unto the land of the Philistines; and Abraham planteth a tamarisk in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during; and Abraham sojourneth in the land of the Philistines many days.
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
Abraham » His questions about the destruction of the righteous and wicked in sodom
And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.'
Abraham » Witnesses the destruction of sodom
Abraham » Son of terah
Abraham » He purchases a place for her burial, and buries her in a cave
Hear us, my lord; a prince of God art thou in our midst; in the choice of our burying-places bury thy dead: none of us his burying-place doth withhold from thee, from burying thy dead.' And Abraham riseth and boweth himself to the people of the land, to the sons of Heth, and he speaketh with them, saying, 'If it is your desire to bury my dead from before me, hear me, and meet for me with Ephron, son of Zoar; and he giveth to me the cave of Machpelah, which he hath, which is in the extremity of his field; for full money doth he give it to me, in your midst, for a possession of a burying-place.' And Ephron is sitting in the midst of the sons of Heth, and Ephron the Hittite answereth Abraham in the ears of the sons of Heth, of all those entering the gate of his city, saying, Nay, my lord, hear me: the field I have given to thee, and the cave that is in it, to thee I have given it; before the eyes of the sons of my people I have given it to thee -- bury thy dead.' And Abraham boweth himself before the people of the land, and speaketh unto Ephron in the ears of the people of the land, saying, 'Only -- if thou wouldest hear me -- I have given the money of the field -- accept from me, and I bury my dead there.' And Ephron answereth Abraham, saying to him, My lord, hear me: the land -- four hundred shekels of silver; between me and thee, what is it? -- thy dead bury.' And Abraham hearkeneth unto Ephron, and Abraham weigheth to Ephron the silver which he hath spoken of in the ears of the sons of Heth, four hundred silver shekels, passing with the merchant. And established are the field of Ephron, which is in Machpelah, which is before Mamre, the field and the cave which is in it, and all the trees which are in the field, which are in all its border round about, to Abraham by purchase, before the eyes of the sons of Heth, among all entering the gate of his city. And after this hath Abraham buried Sarah his wife at the cave of the field of Machpelah before Mamre (which is Hebron), in the land of Canaan; and established are the field, and the cave which is in it, to Abraham for a possession of a burying-place, from the sons of Heth.
Abraham » Ishmael born to
Abraham » Sarah, his wife, dies
Abraham » Testament of
Abraham » Ancestors of, idolatrous
Abraham » Marries sarah
Abraham » Lives in bethel
Abraham » Marries keturah
Abraham » A prophet
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
Blessing » Temporal blessings, prayer for » Abraham
Boldness » Instances of, in prayer » Abraham
And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.'
holy Boldness » Exemplified » Abraham
Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?' And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.'
the Canaanites » Abraham » Was promised , for inheritance
rise, go up and down through the land, to its length, and to its breadth, for to thee I give it.'
the Canaanites » Abraham » Had his faith tried by dwelling amongst
the Canaanites » Abraham » Called to dwell amongst
And Abram goeth on, as Jehovah hath spoken unto him, and Lot goeth with him, and Abram is a son of five and seventy years in his going out from Charan. And Abram taketh Sarai his wife, and Lot his brother's son, and all their substance that they have gained, and the persons that they have obtained in Charan; and they go out to go towards the land of Canaan; and they come in to the land of Canaan.
Circumcision » Instances of » Abraham
in this self-same day hath Abraham been circumcised, and Ishmael his son; and all the men of his house -- born in the house, and bought with money from the son of a stranger -- have been circumcised with him.
Communion » Instances of » Abraham
Communion with God » Exemplified » Abraham
Concubinage » Laws concerning » Practiced by » Abraham
Covenant » Instances of » Abraham
I -- lo, My covenant is with thee, and thou hast become father of a multitude of nations; and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee; and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee. 'And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee; and I have given to thee, and to thy seed after thee, the land of thy sojournings, the whole land of Canaan, for a possession age-during, and I have become their God.' And God saith unto Abraham, 'And thou dost keep My covenant, thou and thy seed after thee, to their generations; this is My covenant which ye keep between Me and you, and thy seed after thee: Every male of you is to be circumcised; and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you. 'And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed; he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during; and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.' And God saith unto Abraham, 'Sarai thy wife -- thou dost not call her name Sarai, for Sarah is her name; and I have blessed her, and have also given to thee a son from her; and I have blessed her, and she hath become nations -- kings of peoples are from her.' And Abraham falleth upon his face, and laugheth, and saith in his heart, 'To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?' And Abraham saith unto God, 'O that Ishmael may live before Thee;' and God saith, 'Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him. As to Ishmael, I have heard thee; lo, I have blessed him, and made him fruitful, and multiplied him, very exceedingly; twelve princes doth he beget, and I have made him become a great nation; and My covenant I establish with Isaac, whom Sarah doth bear to thee at this appointed time in the next year;' and He finisheth speaking with him, and God goeth up from Abraham.
And not only so, but also Rebecca, having conceived by one -- Isaac our father -- (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her -- 'The greater shall serve the less;' according as it hath been written, 'Jacob I did love, and Esau I did hate.'
Saying, 'To thee I give the land of Canaan, The portion of your inheritance,'
and have taken you to Me for a people, and I have been to you for God, and ye have known that I am Jehovah your God, who is bringing you out from under the burdens of the Egyptians; and I have brought you in unto the land which I have lifted up My hand to give it to Abraham, to Isaac, and to Jacob, and have given it to you -- a possession; I am Jehovah.'
The Covenant » Made with » Abraham
and he taketh to him all these, and separateth them in the midst, and putteth each piece over against its fellow, but the bird he hath not divided; and the ravenous birds come down upon the carcases, and Abram causeth them to turn back. And the sun is about to go in, and deep sleep hath fallen upon Abram, and lo, a terror of great darkness is falling upon him; and He saith to Abram, 'knowing -- know that thy seed is a sojourner in a land not theirs, and they have served them, and they have afflicted them four hundred years, and the nation also whom they serve I judge, and after this they go out with great substance; and thou -- thou comest in unto thy fathers in peace; thou art buried in a good old age; and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.' And it cometh to pass -- the sun hath gone in, and thick darkness hath been -- and lo, a furnace of smoke, and a lamp of fire, which hath passed over between those pieces. In that day hath Jehovah made with Abram a covenant, saying, 'To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat,
and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee; and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee. 'And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee; and I have given to thee, and to thy seed after thee, the land of thy sojournings, the whole land of Canaan, for a possession age-during, and I have become their God.' And God saith unto Abraham, 'And thou dost keep My covenant, thou and thy seed after thee, to their generations; this is My covenant which ye keep between Me and you, and thy seed after thee: Every male of you is to be circumcised; and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you. 'And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed; he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during; and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.'
To serve Him, in holiness and righteousness Before Him, all the days of our life.
the Death of saints » Exemplified » Abraham
Decision » Instances of » Abraham
Early rising » Exemplified » Abraham
Eldaah » Descendant » Abraham
Faith » Example of victorious » Abraham
Faith » Instances of faith in Christ » Abraham
Families » Good--exemplified » Abraham
Family » Good--exemplified » Abraham
Godly Fear » Exemplified » Abraham
Glorifying God » Exemplified » Abraham
God's Call » Examples of Leadership » Abraham
Hebrew » Applied to » Abraham
Heroic faith » Abraham
And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;' and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.'
Holy land » Promised to » Abraham
Hope » Exemplified » Abraham
Hope » Messianic » Abraham
the Human nature of Christ » Was of the seed of » Abraham
Humility » Exemplified » Abraham
Importunity » Importunity, examples of » Abraham
Incest » Instances of » Abraham
intercession » Additional instances of » Abraham » In behalf of sodom
And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.'
intercession » Additional instances of » Abraham » In behalf of abimelech
Jews, the » Promises respecting made to » Abraham
rise, go up and down through the land, to its length, and to its breadth, for to thee I give it.'
Justification before God » Exemplified » Abraham
Leaders » Names of persons spoken of as » Abraham
Master » Good master, instances of » Abraham
Masters' » Good--exemplified » Abraham
Meekness » Instances of » Abraham
Messianic hope » Abraham
Mountain » Mount moriah » Abraham » Offers » isaac » Sacrifice
Obedience » Instances of » Abraham
And Abram goeth on, as Jehovah hath spoken unto him, and Lot goeth with him, and Abram is a son of five and seventy years in his going out from Charan.
'And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years, and the nation whom they shall serve I will judge, said God; and after these things they shall come forth and shall do Me service in this place. And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac begat Jacob, and Jacob -- the twelve patriarchs;
By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise; wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that is by the sea-shore -- the innumerable. In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth, for those saying such things make manifest that they seek a country; and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return, but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,
Obedience » Examples of » Abraham
Offerings » Human sacrifices » Offered by » Abraham
On the third day -- Abraham lifteth up his eyes, and seeth the place from afar; and Abraham saith unto his young men, 'Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.' And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together. And Isaac speaketh unto Abraham his father, and saith, 'My father,' and he saith, 'Here am I, my son.' And he saith, 'Lo, the fire and the wood, and where the lamb for a burnt-offering?' and Abraham saith, 'God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together. And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood; and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son. And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;' and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.' And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son; and Abraham calleth the name of that place 'Jehovah-Jireh,' because it is said this day in the mount, 'Jehovah doth provide.' And the messenger of Jehovah calleth unto Abraham a second time from the heavens, and saith, 'By Myself I have sworn -- the affirmation of Jehovah -- that because thou hast done this thing, and hast not withheld thy son, thine only one -- that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which is on the sea-shore; and thy seed doth possess the gate of his enemies; and blessed themselves in thy seed have all nations of the earth, because that thou hast hearkened to My voice.' And Abraham turneth back unto his young men, and they rise and go together unto Beer-Sheba; and Abraham dwelleth in Beer-Sheba.
Parents » Good--exemplified » Abraham
Parents » Paternal blessings of » Abraham
Patience » Exemplified » Abraham
Peace » Exemplified » Abraham
Polygamy » Abraham
Prayer » Importunity, examples of » Abraham
Intercessory prayer » Exemplified » Abraham
And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.'
The promises of God » Made to » Abraham
Promotion » Instances of » Abraham
Prophets » Names of persons spoken of as » Abraham
Protection » Exemplified » Abraham
Religion » Instances of outstanding religious persons » Abraham
And Abram goeth on, as Jehovah hath spoken unto him, and Lot goeth with him, and Abram is a son of five and seventy years in his going out from Charan. And Abram taketh Sarai his wife, and Lot his brother's son, and all their substance that they have gained, and the persons that they have obtained in Charan; and they go out to go towards the land of Canaan; and they come in to the land of Canaan. And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite is then in the land. And Jehovah appeareth unto Abram, and saith, 'To thy seed I give this land;' and he buildeth there an altar to Jehovah, who hath appeared unto him. And he removeth from thence towards a mountain at the east of Beth-El, and stretcheth out the tent (Beth-El at the west, and Hai at the east), and he buildeth there an altar to Jehovah, and preacheth in the name of Jehovah.
Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?' And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.' And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.
Religious » Names of persons spoken of as » Abraham
Rich, the » Instances of » Abraham
Righteousness imputed » Exemplified » Abraham
Rising » Instances of » Abraham
Rulers' » Instances of » Abraham
and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people. And the king of Sodom goeth out to meet him (after his turning back from the smiting of Chedorlaomer, and of the kings who are with him), unto the valley of Shaveh, which is the king's valley. And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High; and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth; and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all. And the king of Sodom saith unto Abram, 'Give to me the persons, and the substance take to thyself,' and Abram saith unto the king of Sodom, 'I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth -- from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I -- I have made Abram rich; save only that which the young men have eaten, and the portion of the men who have gone with me -- Aner, Eshcol, and Mamre -- they take their portion.'
And Abraham saith, 'I -- I do swear.' And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away, and Abimelech saith, 'I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.' And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant; and Abraham setteth seven Lambs of the flock by themselves. And Abimelech saith unto Abraham, 'What are they -- these seven lambs which thou hast set by themselves?' And he saith, 'For -- the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;' therefore hath he called that place 'Beer-Sheba,' for there have both of them sworn. And they make a covenant in Beer-Sheba, and Abimelech riseth -- Phichol also, head of his host -- and they turn back unto the land of the Philistines;
Sign » Asked for by, and given to » Abraham
and the ravenous birds come down upon the carcases, and Abram causeth them to turn back. And the sun is about to go in, and deep sleep hath fallen upon Abram, and lo, a terror of great darkness is falling upon him; and He saith to Abram, 'knowing -- know that thy seed is a sojourner in a land not theirs, and they have served them, and they have afflicted them four hundred years, and the nation also whom they serve I judge, and after this they go out with great substance; and thou -- thou comest in unto thy fathers in peace; thou art buried in a good old age; and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.' And it cometh to pass -- the sun hath gone in, and thick darkness hath been -- and lo, a furnace of smoke, and a lamp of fire, which hath passed over between those pieces.