Barnabas in the Bible

Meaning: son of the prophet, or of consolation

Exact Match

and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

So Barnabas and Saul, sent out by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus.

And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."

As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath.

So Paul and Barnabas shook the dust off their feet in protest against them and went to Iconium.

Now at Iconium [also Paul and Barnabas] went into the Jewish synagogue together and spoke with such power that a great number both of Jews and of Greeks believed (became Christians);

So [Paul and Barnabas] stayed on there for a long time, speaking freely and fearlessly and boldly in the Lord, Who continued to bear testimony to the Word of His grace, granting signs and wonders to be performed by their hands.

When there was an attempt both on the part of the Gentiles and the Jews together with their rulers, to insult and abuse and molest [Paul and Barnabas] and to stone them,

Paul and Barnabas found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding territory.

Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.

Paul and Barnabas then went through Pisidia, and came into Pamphylia,

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.

So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.

But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,

Do we [i.e., Barnabas and Paul. See verse 6] not have the right to eat and drink [i.e., at the expense of the church]?

but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;

Thematic Bible



Or is it only Barnabas and I who have no right to refrain from doing manual labor for a livelihood [in order to go about the work of the ministry]?


Then after [an interval] of fourteen years I again went up to Jerusalem. [This time I went] with Barnabas, taking Titus along with [me] also. I went because it was specially and divinely revealed to me that I should go, and I put before them the Gospel [declaring to them that] which I preach among the Gentiles. However, [I presented the matter] privately before those of repute, [for I wanted to make certain, by thus at first confining my communication to this private conference] that I was not running or had not run in vain [guarding against being discredited either in what I was planning to do or had already done]. But [all went well!] even Titus, who was with me, was not compelled [as some had anticipated] to be circumcised, although he was a Greek. read more.
[My precaution was] because of false brethren who had been secretly smuggled in [to the Christian brotherhood]; they had slipped in to spy on our liberty and the freedom which we have in Christ Jesus, that they might again bring us into bondage [under the Law of Moses]. To them we did not yield submission even for a moment, that the truth of the Gospel might continue to be [preserved] for you [in its purity]. Moreover, [no new requirements were made] by those who were reputed to be something -- "though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions -- "those [I say] who were of repute imposed no new requirements upon me [had nothing to add to my Gospel, and from them I received no new suggestions]. But on the contrary, when they [really] saw that I had been entrusted [to carry] the Gospel to the uncircumcised [Gentiles, just as definitely] as Peter had been entrusted [to proclaim] the Gospel to the circumcised [Jews, they were agreeable]; For He Who motivated and fitted Peter and worked effectively through him for the mission to the circumcised, motivated and fitted me and worked through me also for [the mission to] the Gentiles. And when they knew (perceived, recognized, understood, and acknowledged) the grace (God's unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).


[Barnabas] went on to Tarsus to hunt for Saul. And when he had found him, he brought him back to Antioch. For a whole year they assembled together with and were guests of the church and instructed a large number of people; and in Antioch the disciples were first called Christians.


So the disciples resolved to send relief, each according to his individual ability [in proportion as he had prospered], to the brethren who lived in Judea. And so they did, sending [their contributions] to the elders by the hand of Barnabas and Saul.


Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement, Sold a field which belonged to him and brought the sum of money and laid it at the feet of the apostles.


And when he had arrived in Jerusalem, he tried to associate himself with the disciples; but they were all afraid of him, for they did not believe he really was a disciple. However, Barnabas took him and brought him to the apostles, and he explained to them how along the way he had seen the Lord, Who spoke to him, and how at Damascus he had preached freely and confidently and courageously in the name of Jesus.


And after some time Paul said to Barnabas, Come, let us go back and again visit and help and minister to the brethren in every town where we made known the message of the Lord, and see how they are getting along. Now Barnabas wanted to take with them John called Mark [his near relative]. But Paul did not think it best to have along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work. read more.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus.


They called Barnabas Zeus, and they called Paul, because he led in the discourse, Hermes [god of speech]. And the priest of Zeus, whose [temple] was at the entrance of the town, brought bulls and garlands to the [city's] gates and wanted to join the people in offering sacrifice. But when the apostles Barnabas and Paul heard of it, they tore their clothing and dashed out among the crowd, shouting, read more.
Men, why are you doing this? We also are [only] human beings, of nature like your own, and we bring you the good news (Gospel) that you should turn away from these foolish and vain things to the living God, Who made the heaven and the earth and the sea and everything that they contain. In generations past He permitted all the nations to walk in their own ways; Yet He did not neglect to leave some witness of Himself, for He did you good and [showed you] kindness and gave you rains from heaven and fruitful seasons, satisfying your hearts with nourishment and happiness. Even in [the light of] these words they with difficulty prevented the people from offering sacrifice to them.


For he was a good man [ good in himself and also at once for the good and the advantage of other people], full of and controlled by the Holy Spirit and full of faith (of his belief that Jesus is the Messiah, through Whom we obtain eternal salvation). And a large company was added to the Lord.


They called Barnabas Zeus, and they called Paul, because he led in the discourse, Hermes [god of speech].


When he arrived and saw what grace (favor) God was bestowing upon them, he was full of joy; and he continuously exhorted (warned, urged, and encouraged) them all to cleave unto and remain faithful to and devoted to the Lord with [resolute and steady] purpose of heart.


Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement, Sold a field which belonged to him and brought the sum of money and laid it at the feet of the apostles.


But his disciples took him at night and let him down through the [city's] wall, lowering him in a basket or hamper. And when he had arrived in Jerusalem, he tried to associate himself with the disciples; but they were all afraid of him, for they did not believe he really was a disciple. However, Barnabas took him and brought him to the apostles, and he explained to them how along the way he had seen the Lord, Who spoke to him, and how at Damascus he had preached freely and confidently and courageously in the name of Jesus.


While they were worshiping the Lord and fasting, the Holy Spirit said, Separate now for Me Barnabas and Saul for the work to which I have called them.


Now at Iconium [also Paul and Barnabas] went into the Jewish synagogue together and spoke with such power that a great number both of Jews and of Greeks believed (became Christians); But the unbelieving Jews [who rejected their message] aroused the Gentiles and embittered their minds against the brethren. So [Paul and Barnabas] stayed on there for a long time, speaking freely and fearlessly and boldly in the Lord, Who continued to bear testimony to the Word of His grace, granting signs and wonders to be performed by their hands. read more.
But the residents of the town were divided, some siding with the Jews and some with the apostles. When there was an attempt both on the part of the Gentiles and the Jews together with their rulers, to insult and abuse and molest [Paul and Barnabas] and to stone them, They, aware of the situation, made their escape to Lystra and Derbe, cities of Lycaonia, and the neighboring districts; And there they continued to preach the glad tidings (Gospel).


And Barnabas and Saul came back from Jerusalem when they had completed their mission, bringing with them John whose surname was Mark.


Men who have hazarded their lives for the sake of our Lord Jesus Christ.


But the disciples formed a circle about him, and he got up and went back into the town; and on the morrow he went on with Barnabas to Derbe.


And so they did, sending [their contributions] to the elders by the hand of Barnabas and Saul.


But when the apostles Barnabas and Paul heard of it, they tore their clothing and dashed out among the crowd, shouting,


For he was a good man [ good in himself and also at once for the good and the advantage of other people], full of and controlled by the Holy Spirit and full of faith (of his belief that Jesus is the Messiah, through Whom we obtain eternal salvation). And a large company was added to the Lord.


Or is it only Barnabas and I who have no right to refrain from doing manual labor for a livelihood [in order to go about the work of the ministry]?


Now in the church (assembly) at Antioch there were prophets (inspired interpreters of the will and purposes of God) and teachers: Barnabas, Symeon who was called Niger [Black], Lucius of Cyrene, Manaen a member of the court of Herod the tetrarch, and Saul.



For he was a good man [ good in himself and also at once for the good and the advantage of other people], full of and controlled by the Holy Spirit and full of faith (of his belief that Jesus is the Messiah, through Whom we obtain eternal salvation). And a large company was added to the Lord.


Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement, Sold a field which belonged to him and brought the sum of money and laid it at the feet of the apostles.


Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement, Sold a field which belonged to him and brought the sum of money and laid it at the feet of the apostles.


For he was a good man [ good in himself and also at once for the good and the advantage of other people], full of and controlled by the Holy Spirit and full of faith (of his belief that Jesus is the Messiah, through Whom we obtain eternal salvation). And a large company was added to the Lord.


Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement, Sold a field which belonged to him and brought the sum of money and laid it at the feet of the apostles.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons