Barnabas in the Bible
Meaning: son of the prophet, or of consolation
Exact Match
Joseph, a Levite and a Cypriot by birth, the one the apostles called Barnabas, which is translated Son of Encouragement,
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
[Now] Barnabas was a good man who was full of the Holy Spirit and of faith [in the Lord], and many people were added to the [church of the] Lord.
Then departed Barnabas to Tarsus, for to seek Saul:
and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
word of God made continual progress. and after Barnabas
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
So Barnabas and Saul, sent out by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus.
Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."
When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath.
After the synagogue had been dismissed, many of the Jews and devout proselytes followed Paul and Barnabas, who were speaking with them and persuading them to continue in the grace of God.
Then Paul and Barnabas boldly said: “It was necessary that God’s message be spoken to you first. But since you reject it and consider yourselves unworthy of eternal life, we now turn to the Gentiles!
But the Jews incited the prominent women, who worshiped God, and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.
So Paul and Barnabas shook the dust off their feet in protest against them and went to Iconium.
It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers.
Paul and Barnabas remained there a long time and spoke [the message] boldly for [or, in the power of] the Lord who gave His approval to the message of unearned favor by allowing [miraculous] signs and wonders to be performed by them.
Paul and Barnabas found out about it and escaped to the towns of Lystra and Derbe, in the province of Lycaonia, and elsewhere in the vicinity.
And they started to call Barnabas, Zeus, and Paul, Hermes, because he was the main speaker.
The apostles Barnabas and Paul tore their robes when they heard this and rushed into the crowd, shouting:
Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.
After the disciples surrounded him, he got up and went into the town. The next day he left with Barnabas for Derbe.
And when Paul and Barnabas had appointed elders [for the churches] in every congregation and had prayed and fasted [over these elders], they committed them to [the care of] the Lord, in whom they had come to trust.
Paul and Barnabas then went through Pisidia, and came into Pamphylia,
But after Paul and Barnabas had engaged them in serious argument and debate, the church arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy.
Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles.
After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:
Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas,
we have unanimously
with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.
So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.
But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,
But Paul and Barnabas, along with many others, remained in Antioch teaching and proclaiming the message of the Lord.
After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town
Barnabas wanted to take along John Mark.
There was such a sharp disagreement that they parted company, and Barnabas took Mark
Do we [i.e., Barnabas and Paul. See verse 6] not have the right to eat and drink [i.e., at the expense of the church]?
Or I only and Barnabas, have we no right to take a rest from work?
Fourteen years later I went up to Jerusalem again, with Barnabas, and took Titus also with me
On the contrary, when they saw that I had been intrusted with the good news for the heathen, just as Peter had been intrusted with it for the Jews??8 for he who actuated Peter to be an apostle to the Jews also actuated me to be one to the heathen??9 and when they recognized the favor God had shown me, James, Cephas, and John, who were regarded as pillars of the church, pledged Barnabas and me their co-operation, with the understanding that we should work among the heathen and they among the Jews.
and when they recognized the grace which had been given to me, James and Cephas and John, then thought to be pillars, gave to Barnabas and to me the right hand of fellowship. They agreed that we should go to the Gentiles and they to the Jews.
And the rest of the Jewish Christians also dissimulated with him, so that even Barnabas was carried away by their hypocrisy.
Aristarchus, my fellow prisoner, wishes to be remembered to you; as does Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him);
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