Jerusalem in the Bible
Meaning: vision of peace
Exact Match
The vision of Isaiah the son of Amos, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.
The Daughter of Zion (Jerusalem) is left like a [deserted] shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a besieged city [isolated, surrounded by devastation].
Hear the word of the Lord [rulers of Jerusalem],
You rulers of [another] Sodom,
Listen to the law and instruction of our God,
You people of [another] Gomorrah.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
And many peoples shall go and say, Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.
For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water;
For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.
And Jerusalem’s gates will lament (cry out in grief) and mourn [as those who wail for the dead];
And she, being ruined and desolate, will sit upon the ground.
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem;
when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning.
And Jerusalem shall be a tabernacle for a shadow because of heat in the daytime, and place and refuge where a man may keep him from weather and rain.
And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.
And
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
“Then it will
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
As my hand hath found the kingdoms of the idols, whose graven images did excel them of Jerusalem and of Samaria;
shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
Wherefore it shall come to pass, that, when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
This very day shall he halt at Nob: he shaketh his hand at the mount of the daughter of Zion, the hill of Jerusalem.
From Sela [that is, Petra in Edom] through the wilderness to the mountain of the Daughter of Zion (Jerusalem).
At that time a gift of homage will be brought to the Lord of hosts
From a people tall and smooth (clean shaven),
From a people feared far and wide,
A powerful and oppressive nation,
Whose land the rivers divide—
To the place [of worship] of the
You [Jerusalem] who were full of noise,
A tumultuous city, a joyous and exuberant city;
Your slain were not slain [in a glorious death] with the sword,
Nor did they die in battle.
And it came to pass that your choicest valleys were full of chariots,
And the horsemen took their fixed positions [in an offensive array] at the gate [of Jerusalem].
and ye have numbered the houses of Jerusalem, and have broken down the houses to fortify the wall;
and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
And the moon shall be confounded, and the sun ashamed; for Jehovah of hosts shall reign on mount Zion, and in Jerusalem, and before his ancients in glory.
And it shall come to pass in that day, that the great trumpet shall be blown; and they shall come that were perishing in the land of Assyria, and the outcasts in the land of Egypt, and they shall worship Jehovah in the holy mountain at Jerusalem.
Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem.
Then you [Jerusalem] will be brought low,
You will speak from the earth,
And from the dust where you lie face down
Your muffled words will come.
Your voice will also be like that of a spirit from the earth [like one produced by a medium],
And your speech will whisper and squeak from the dust.
And the multitude of all the nations that fight against Ariel (Jerusalem),
Even all who fight against her and her stronghold, and who distress her,
Will be like a dream, a vision of the night.
For the people shall dwell in Zion, at Jerusalem. Thou shalt weep no more; he will be very gracious unto thee at the voice of thy cry; as he heareth it, he will answer thee.
As birds with outstretched wings, so will Jehovah of hosts cover Jerusalem; covering, he will also deliver, passing over, he will rescue it.
and for fear, he shall pass over to his rock, and his princes shall be afraid of the banner, saith Jehovah, whose fire is in Zion, and his furnace in Jerusalem.
Your spoil [of Israel’s foe] is gathered [by the people of Jerusalem] as the caterpillar gathers;
As locusts swarming so people swarm on it.
Look [on] Zion, the city of our appointed festivals! Your eyes will see Jerusalem, an undisturbed settlement, a tent {that is not moved}. No one will ever pull out its tent pegs, and none of its ropes will be torn in two.
And the king of Assyria sent Rabshakeh from Lachish to Jerusalem, to King Hezekiah, with a large army, and he stood by the conduit of the upper pool on [the] highway of [the] field of [the] washer.
And if you say to me, 'We trust in Yahweh our God,' [was it] not he whose high places and altars Hezekiah removed? And he said to Judah and to Jerusalem, 'You shall bow down in the {presence} of this altar.'"
Who [are there] among all the gods of these countries who have saved their land from my hand, that Yahweh should save Jerusalem from my hand?" '"
"You shall say this to Hezekiah, king of Judah: '[Do] not let your God in whom you trust in him deceive you by saying, "Jerusalem will not be given into the hand of the king of Assyria."
this [is] the word that Yahweh has spoken concerning him: She shows contempt for you; she derides you, virgin daughter of Zion; she shakes [her] head behind you, daughter of Jerusalem.
For a remnant shall go out from Jerusalem and survivors from mountain Zion. The zeal of Yahweh of hosts will do this.'
Thus the angel went forth, and slew of the Assyrians host, a hundred and eighty five thousand. And when men arose up early, at Jerusalem: Behold, all lay full of dead bodies.
I will rescue you and this city from the hand of the king of Assyria; and I will defend this city [Jerusalem].”’
"Speak to the heart of Jerusalem, and call to her, that her compulsory labor is fulfilled, that her sin is paid for, that she has {received} from the hand of Yahweh double for all her sins."
{Get yourself} up to a high mountain, Zion, bringer of good news! Lift up your voice with strength, Jerusalem, bringer of good news! Lift [it] up; you must not fear! Say to the cities of Judah, "Here [is] your God!"
First to Zion, look! Look at them! And I give a herald of good tidings to Jerusalem.
who keeps the word of his servant and carries out the plan of his messengers, who says of Jerusalem, 'It shall be inhabited,' and of the cities of Judah, 'They shall be rebuilt, and I will restore its ruins';
who says of Cyrus, 'My shepherd,' and he shall carry out all my wishes; and saying of Jerusalem, 'It shall be rebuilt,' and [the] temple, 'It shall be founded.'"
But Zion (Jerusalem in captivity) said, “The Lord has abandoned me,
And my Lord has forgotten me.”
Rouse yourself! Rouse yourself! Stand up, Jerusalem, who have drunk from the hand of Yahweh the cup of his wrath; you have drunk the goblet, the cup of staggering; you have drained [it] out.
Awake! Awake; put on your strength, Zion! Put on the garments of your beauty, Jerusalem, {holy city}! For [the] uncircumcised and [the] unclean shall not {continue to} enter you any longer.
Shake yourself free from [the] dust! Rise up; sit, Jerusalem! Free yourselves [from] the bonds of your neck, captive daughter of Zion!
Break forth, sing for joy together, ruins of Jerusalem, for Yahweh has comforted his people; he has redeemed Jerusalem.
I will set your stones in black mortar,
and lay your foundations in sapphires.
Up and receive light, Jerusalem: for thy light is come, and the glory of the LORD is up over thee.
“For in fact, darkness will cover the earth
And deep darkness will cover the peoples;
But the Lord will rise upon you [Jerusalem]
And His glory and brilliance will be seen on you.
“A multitude of camels [from the eastern trading tribes] will cover you [Jerusalem],
The young camels of Midian and Ephah;
All those from Sheba [who once came to trade] will come
Bringing gold and frankincense
And proclaiming the praises of the Lord.
“For the nation or the kingdom which will not serve you [Jerusalem] shall perish,
And the nations [that refuse to serve] shall be utterly ruined.
“Whereas you [Jerusalem] have been abandoned and hated
With no one passing through,
I will make you an object of pride forever,
A joy from generation to generation.
For the sake of Zion I will not be silent, and for the sake of Jerusalem I will not maintain a quiet attitude, until her righteousness goes out like the bright light, and her salvation burns like a torch.
For as a young man marries a virgin [O Jerusalem],
And as the bridegroom rejoices over the bride,
So your God will rejoice over you.
I have appointed watchmen upon your walls, Jerusalem; all day and all night they shall never be silent. You who profess Yahweh have no rest.
And you must not give him rest until he establishes, and until he {makes} Jerusalem {an object of praise} in the earth.
{Your holy cities} have become a wilderness; Zion has become a wilderness, Jerusalem a desolation.
But rejoice and shout in exultation forever and ever [over] what I [am] about to create! For look! I [am] about to create Jerusalem [as a source of] rejoicing, and her people [as a source of] joy.
And I will shout in exultation over Jerusalem, and I will rejoice over my people, and [the] sound of weeping shall no longer be heard in it, or [the] sound of a cry for help.
"Rejoice with Jerusalem and shout in exultation with her, all those who love her! Rejoice with her [in] joy, all those who mourn over her,
As a man whose mother comforts him, so I myself will comfort you, and you shall be comforted in Jerusalem.
and bring all your countrymen from all the nations [as] an offering to Yahweh on horses and chariots and in litters and on mules and camels, to {my holy mountain}, Jerusalem," says Yahweh, "just as the sons of Israel bring [an] offering in a clean vessel [to] the house of Yahweh.
Search Results by Versions
Search Results by Book
- Genesis (1)
- Joshua (9)
- Judges (5)
- 1 Samuel (1)
- 2 Samuel (31)
- 1 Kings (32)
- 2 Kings (59)
- 1 Chronicles (26)
- 2 Chronicles (122)
- Ezra (47)
- Nehemiah (36)
- Esther (1)
- Psalm (19)
- Ecclesiastes (5)
- Song of Songs (10)
- Isaiah (70)
- Jeremiah (136)
- Lamentations (11)
- Ezekiel (41)
- Daniel (10)
- Joel (6)
- Amos (2)
- Obadiah (3)
- Micah (11)
- Nahum (1)
- Zephaniah (7)
- Zechariah (43)
- Malachi (2)
Thematic Bible
Ananias » Covetous » member of church » Jerusalem
While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God. And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it. And the young men arose and wrapped him round, and they carried him out and buried him. And it was about the space of three hours after, when his wife, not knowing what was done, came in. And Peter answered unto her, Tell me whether ye sold the land for so much. And she said, Yea, for so much. But Peter'said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out. And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband. And great fear came upon the whole church, and upon all that heard these things.
Church » List of congregations of Christians » Jerusalem
Eber » A benjamite » Living » Jerusalem
Elienai » A benjamite » Citizen » Jerusalem
Hanani » Brother » Nehemiah » Gate keeper » Jerusalem
Hananiah » Gate keeper » Jerusalem
Jeroham » Priest » Father » of adaiah » lives in » Jerusalem
Jerusalem » The lord choosing jerusalem
Moreover concerning the foreigner, that is not of thy people Israel, when he shall come out of a far country for thy name's sake; (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house; hear thou in heaven thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by my name. If thy people go out to battle against their enemy, by whatsoever way thou shalt send them, and they pray unto Jehovah toward the city which thou hast chosen, and toward the house which I have built for thy name; then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near; yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly; if they return unto thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
Howbeit I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes; but I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes. And unto his son will I give one tribe, that David my servant may have a lamp alway before me in Jerusalem, the city which I have chosen me to put my name there.
If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come and'swear before thine altar in this house; then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness. And if thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again and confess thy name, and pray and make supplication before thee in this house; then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them: then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance. If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemies besiege them in the land of their cities; whatsoever plague or whatsoever sickness there be; what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house: then hear thou from heaven thy dwelling-place and forgive, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of the children of men;) that they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers. Moreover concerning the foreigner, that is not of thy people Israel, when he shall come from a far country for thy great name's sake, and thy mighty hand, and thine outstretched arm; when they shall come and pray toward this house: then hear thou from heaven, even from thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, and fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by thy name. If thy people go out to battle against their enemies, by whatsoever way thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name; then hear thou from heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near; yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly; if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which thou gavest unto their fathers, and the city which thou hast chosen, and toward the house which I have built for thy name: then hear thou from heaven, even from thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive thy people who have sinned against thee. Now, O my God, let, I beseech thee, thine eyes be open, and let thine ears be attent, unto the prayer that is made in this place.
and said, I beseech thee, O Jehovah, the God of heaven, the great and terrible God, that keepeth covenant and lovingkindness with them that love him and keep his commandments: Let thine ear now be attentive, and thine eyes open, that thou mayest hearken unto the prayer of thy servant, which I pray before thee at this time, day and night, for the children of Israel thy servants while I confess the sins of the children of Israel, which we have sinned against thee. Yea, I and my father's house have sinned: we have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the ordinances, which thou commandedst thy servant Moses. Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples: but if ye return unto me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from thence, and will bring them unto the place that I have chosen, to cause my name to dwell there.
Be silent, all flesh, before Jehovah; for he is waked up out of his holy habitation.
Jerusalem » Prophecies against
And I will give children to be their princes, and babes shall rule over them. And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable. When a man shall take hold of his brother in the house of his father,'saying , Thou hast clothing, be thou our ruler, and let this ruin be under thy hand; in that day shall he lift up his voice , saying, I will not be a healer; for in my house is neither bread nor clothing: ye shall not make me ruler of the people. For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.
Jerusalem » General references to
Jerusalem » What shall be put in jerusalem
Howbeit I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes; but I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes. And unto his son will I give one tribe, that David my servant may have a lamp alway before me in Jerusalem, the city which I have chosen me to put my name there.
and said, I beseech thee, O Jehovah, the God of heaven, the great and terrible God, that keepeth covenant and lovingkindness with them that love him and keep his commandments: Let thine ear now be attentive, and thine eyes open, that thou mayest hearken unto the prayer of thy servant, which I pray before thee at this time, day and night, for the children of Israel thy servants while I confess the sins of the children of Israel, which we have sinned against thee. Yea, I and my father's house have sinned: we have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the ordinances, which thou commandedst thy servant Moses. Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples: but if ye return unto me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from thence, and will bring them unto the place that I have chosen, to cause my name to dwell there.
If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come and'swear before thine altar in this house; then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house: then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them: then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance. If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house: then hear thou in heaven thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) that they may fear thee all the days that they live in the land which thou gavest unto our fathers. Moreover concerning the foreigner, that is not of thy people Israel, when he shall come out of a far country for thy name's sake; (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house; hear thou in heaven thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by my name.
If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come and'swear before thine altar in this house; then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness. And if thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again and confess thy name, and pray and make supplication before thee in this house; then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them: then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance. If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemies besiege them in the land of their cities; whatsoever plague or whatsoever sickness there be; what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house: then hear thou from heaven thy dwelling-place and forgive, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of the children of men;) that they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers. Moreover concerning the foreigner, that is not of thy people Israel, when he shall come from a far country for thy great name's sake, and thy mighty hand, and thine outstretched arm; when they shall come and pray toward this house: then hear thou from heaven, even from thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, and fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by thy name. If thy people go out to battle against their enemies, by whatsoever way thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name; then hear thou from heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near; yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly; if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which thou gavest unto their fathers, and the city which thou hast chosen, and toward the house which I have built for thy name:
Jerusalem » Calamities of
Jerusalem » The new jerusalem
and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true.
For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days; for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands. They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Jehovah, and their offspring with them. And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.
And at the south side four thousand and five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. At the west side four thousand and five hundred reeds , with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. It shall be eighteen thousand reeds round about: and the name of the city from that day shall be, Jehovah is there.
Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. But the Jerusalem that is above is free, which is our mother.
See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more'shall not we escape who turn away from him that warneth from heaven: whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. And this word , Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:
Jerusalem » Captured and pillaged by » Nebuchadnezzar, king of babylon
And them that had escaped from the sword carried he away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia: to fulfil the word of Jehovah by the mouth of Jeremiah, until the land had enjoyed its sabbaths: for as long as it lay desolate it kept sabbath, to fulfil threescore and ten years.
And Nebuchadnezzar king of Babylon came unto the city, while his servants were besieging it; and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign. And he carried out thence all the treasures of the house of Jehovah, and the treasures of the king's house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the temple of Jehovah, as Jehovah had said. And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land. And he carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon. And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.
Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); and the king went by the way of the Arabah. But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem. And he burnt the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. And all the army of the Chaldeans, that were with the captain of the guard, brake down the walls of Jerusalem round about. And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive. But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen. And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried the brass of them to Babylon. And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away. And the firepans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away. The two pillars, the one sea, and the bases, which Solomon had made for the house of Jehovah, the brass of all these vessels was without weight. The height of the one pillar was eighteen cubits, and a capital of brass was upon it; and the height of the capital was three cubits, with network and pomegranates upon the capital round about, all of brass: and like unto these had the second pillar with network.
Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were against the city round about;) and they went toward the Arabah.
Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude. But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen. And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried all the brass of them to Babylon. The pots also, and the shovels, and the snuffers, and the basins, and the spoons, and all the vessels of brass wherewith they ministered, took they away. And the cups, and the firepans, and the basins, and the pots, and the candlesticks, and the spoons, and the bowls-that which was of gold, in gold, and that which was of silver, in silver,- the captain of the guard took away. The two pillars, the one sea, and the twelve brazen bulls that were under the bases, which king Solomon had made for the house of Jehovah-the brass of all these vessels was without weight. And as for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow. And a capital of brass was upon it; and the height of the one capital was five cubits, with network and pomegranates upon the capital round about, all of brass: and the second pillar also had like unto these, and pomegranates. And there were ninety and six pomegranates on the sides; all the pomegranates were a hundred upon the network round about. And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:
Jerusalem hath grievously sinned; therefore she is become as an unclean thing; All that honored her despise her, because they have seen her nakedness: Yea, she sigheth, and turneth backward.
Jerusalem » What jerusalem is
Howbeit I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes; but I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes. And unto his son will I give one tribe, that David my servant may have a lamp alway before me in Jerusalem, the city which I have chosen me to put my name there.
At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart.
Jerusalem » The names given to » Gates of
Jerusalem » The names given to » Called the holy city
Jerusalem » Destruction of, foretold by jesus
but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: after the same manner shall it be in the day that the Son of man is revealed. In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back. Remember Lot's wife. Whosoever shall seek to gain his life shall lose it: but whosoever shall lose his life'shall preserve it. I say unto you, In that night there shall be two men on one bed; the one shall be taken, and the other shall be left. There shall be two women grinding together; the one shall be taken, and the other shall be left. There shall be two men in the field; the one shall be taken, and the other shall be left. And they answering say unto him, Where, Lord? And he said unto them, Where the body is , thither will the eagles also be gathered together.
and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath unto this people. And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
But woe unto them that are with child and to them that give suck in those days! And pray ye that it be not in the winter. For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be. And except the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe it not: for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect. But take ye heed: behold, I have told you all things beforehand.
Jerusalem » Wickedness of, the cause of its calamities
because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
therefore thus saith the Lord Jehovah: Behold, I, even I, am against thee; and I will execute judgments in the midst of thee in the sight of the nations.
Jerusalem » Water supply brought in from the gihon brook by hezekiah
Jerusalem » Prophecies of the rebuilding of
And the residue in the length, answerable unto the holy oblation, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable unto the holy oblation; and the increase thereof shall be for food unto them that labor in the city. And they that labor in the city, out of all the tribes of Israel, shall till it. All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation four-square, with the possession of the city. And the residue shall be for the prince, on the one side and on the other of the holy oblation and of the possession of the city; in front of the five and twenty thousand of the oblation toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince: and the holy oblation and the sanctuary of the house shall be in the midst thereof. Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, it shall be for the prince.
And men shall dwell therein, and there shall be no more curse; but Jerusalem shall dwell safely.
Jerusalem » And
For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world. For even his brethren did not believe on him. Jesus therefore saith unto them, My time is not yet come; but your time is always ready. The world cannot hate you; but me it hateth, because I testify of it, that its works are evil. Go ye up unto the feast: I go not up unto this feast; because my time is not yet fulfilled. And having said these things unto them, he abode'still in Galilee. But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret. The Jews therefore sought him at the feast, and said, Where is he? And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray. Yet no man spake openly of him for fear of the Jews. But when it was now the midst of the feast Jesus went up into the temple, and taught.
Jerusalem » Prophecies respecting » Signs preceding its destruction
Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. And then shall many stumble, and shall deliver up one another, and shall hate one another. And many false prophets shall arise, and shall lead many astray. And because iniquity shall be multiplied, the love of the many shall wax cold. But he that endureth to the end, the same shall be saved. And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come. When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),
Then said he unto them, Nation shall rise against nation, and kingdom against kingdom; and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.
Jerusalem » Instances of God's care and protection of
Jerusalem » Illustrative » Of the church glorified
Jerusalem » Of the destruction of
And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations'shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.
Jerusalem » The gentiles treading jerusalem under their feet
Jerusalem » Roman rulers who resided in » Pontius pilate
And Pilate said unto the chief priests and the multitudes, I find no fault in this man. But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judaea, and beginning from Galilee even unto this place. But when Pilate heard it, he asked whether the man were a Galilaean. And when he knew that he was of Herod's jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.
Jerusalem » What shall go forth from jerusalem
Jerusalem » Wickedness of
Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged and gone backward.
Then I said, Surely these are poor; they are foolish; for they know not the way of Jehovah, nor the law of their God: I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the law of their God. But these with one accord have broken the yoke, and burst the bonds.
Jerusalem » Called » Holy city
Jerusalem » The ancient jebusi or jebus
Jerusalem » Calamities of, mentioned » Taken and plundered by shishak
And he took the fortified cities which pertained to Judah, and came unto Jerusalem.
Jerusalem » Of pestilence, famine, and war in
Jerusalem » The capital of david's kingdom by divine appointment
Jerusalem » Location and appearance of
Jerusalem » Christ » Put to death at
Jerusalem » Idolatry of
So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about.
Jerusalem » Catalogue of abominations in
Behold, the princes of Israel, every one according to his power, have been in thee to shed blood. In thee have they set light by father and mother; in the midst of thee have they dealt by oppression with the sojourner; in thee have they wronged the fatherless and the widow. Thou hast despised my holy things, and hast profaned my sabbaths. Slanderous men have been in thee to shed blood; and in thee they have eaten upon the mountains: in the midst of thee they have committed lewdness. In thee have they uncovered their fathers nakedness; in thee have they humbled her that was unclean in her impurity. And one hath committed abomination with his neighbor's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter. In thee have they taken bribes to shed blood; thou hast taken interest and increase, and thou hast greedily gained of thy neighbors by oppression, and hast forgotten me, saith the Lord Jehovah.
And her prophets have daubed for them with untempered mortar , seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken. The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully. And I sought for a man among them, that should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.
Jerusalem » Gospel first preached at
Jerusalem » Besieged by » Sennacherib
At that time did Hezekiah cut off the gold from the doors of the temple of Jehovah, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. And the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to king Hezekiah with a great army unto Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field. And when they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder. And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? Thou sayest (but they are but vain words), There is counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me? Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him. But if ye say unto me, We trust in Jehovah our God; is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem? Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them. How then canst thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen? Am I now come up without Jehovah against this place to destroy it? Jehovah said unto me, Go up against this land, and destroy it. Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not with us in the Jews language, in the ears of the people that are on the wall. But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not'sent me to the men that sit on the wall, to eat their own dung, and to drink their own water with you? Then Rabshakeh stood, and cried with a loud voice in the Jews language, and spake, saying, Hear ye the word of the great king, the king of Assyria. Thus saith the king, Let not Hezekiah deceive you; for he will not be able to deliver you out of his hand: neither let Hezekiah make you trust in Jehovah, saying, Jehovah will surely deliver us, and this city shall not be given into the hand of the king of Assyria. Hearken not to Hezekiah: for thus saith the king of Assyria, Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig-tree, and drink ye every one the waters of his own cistern; Until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive-trees and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, Jehovah will deliver us. Hath any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, of Hena, and Ivvah? have they delivered Samaria out of my hand? Who are they among all the gods of the countries, that have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand? But the people held their peace, and answered him not a word; for the king's commandment was, saying, Answer him not. Then came Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
By thy messengers thou hast defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir-trees thereof; and I will enter into his farthest lodging-place, the forest of his fruitful field. I have digged and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt. Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps. Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blasted before it is grown up. But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me. Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. And this shall be the sign unto thee: Ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof. And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward. For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape: the zeal of Jehovah shall perform this. Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it. By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah. For I will defend this city to save it, for mine own sake, and for my servant David's sake. And it came to pass that night, that the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when men arose early in the morning, behold, these were all dead bodies. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer smote him with the sword: and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.
Jerusalem » Specially chosen by God
Jerusalem » Entered by gates
Jerusalem » Prophecies respecting » To be made a heap of ruins
Jerusalem » Described as » Joy of the whole earth
Jerusalem » Beloved
How shall we sing Jehovah's song In a foreign land? If I forget thee, O Jerusalem, Let my right hand forget her skill . Let my tongue cleave to the roof of my mouth, If I remember thee not; If I prefer not Jerusalem Above my chief joy. Remember, O Jehovah, against the children of Edom The day of Jerusalem; Who said, Rase it, rase it, Even to the foundation thereof.
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah; for Jehovah delighteth in thee, and thy land shall be married. For as a young man marrieth a virgin, so shall thy sons marry thee; and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. I have set watchmen upon thy walls, O Jerusalem; they shall never hold their peace day nor night: ye that are Jehovah's remembrancers, take ye no rest, and give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
Jerusalem » The temple built in
Jerusalem » Prophecies respecting » Its capture accompanied by severe calamities
Jerusalem » Spoils of war placed in
Jerusalem » Calamities of, mentioned » Taken and burned by nebuchadnezzar
And it came to pass that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king's garden, through the gate betwixt the two walls; and he went out toward the Arabah. But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadrezzar king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him. Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah. Moreover he put out Zedekiah's eyes, and bound him in fetters, to carry him to Babylon. And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
Jerusalem » The names given to » Zion
Jerusalem » The seat of government under the romans for a time
Jerusalem » Made the royal city
Jerusalem » Captured and pillaged by » Jehoash, king of israel
Jerusalem » The names given to » Jebus
Jerusalem » Calamities of, mentioned » Besieged but not taken by sennacherib
Jerusalem » The names given to » City of david
Jerusalem » The names given to » Salem
Jerusalem » The jebusites » Held possession of, with judah and benjamin
Jerusalem » The jews » Prayed towards
Jerusalem » Christ » Lamented over
Jerusalem » Called » Zion
Jerusalem » Of final restoration of
For I, saith Jehovah, will be unto her a wall of fire round about, and I will be the glory in the midst of her.
Jerusalem » The ancient salem
Jerusalem » Calamities of, mentioned » Besieged but not taken by rezin and pekah
Jerusalem » The jews » Prayed for the prosperity of
Jerusalem » Called » Faithful city
Jerusalem » Annual feasts kept at
Jerusalem » Roman government transferred from, to caesarea
Howbeit Festus answered, that Paul was kept in charge at Caesarea, and that he himself was about to depart thither'shortly. Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him. And when he had tarried among them not more than eight or ten days, he went down unto Caesarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought. And when he was come, the Jews that had come down from Jerusalem stood round about him, bringing against him many and grievous charges which they could not prove; while Paul said in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all. But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? But Paul said, I am standing before Caesar's judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest. If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can give me up unto them. I appeal unto Caesar. Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Caesar: unto Caesar shalt thou go. Now when certain days were passed, Agrippa the King and Bernice arrived at Caesarea, and saluted Festus.
Jerusalem » Prophecies respecting » The gospel to go forth from
Jerusalem » Called » City of the great king
Jerusalem » Captured and pillaged by » Shishak, king of egypt
Jerusalem » The names given to » City of God
Jerusalem » The jews » Went up to, at the feasts
Jerusalem » Called » City of God
Jerusalem » Rebuilding of, ordered by proclamation of cyrus
And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem.
Jerusalem » Gate of benjamin
Jerusalem » Gate of the fountain
Jerusalem » Dung gate
Jerusalem » Miraculous gift of the holy ghost first given at
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.
Jerusalem » First Christian council held at
Jerusalem » Described as » Comely
Jerusalem » Called » Jebus
Jerusalem » The citadel of mount zion, occupied by david, and called the city of david
And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and'smite the lame and the blind, that are hated of David's soul. Wherefore they say, There are the blind and the lame; he cannot come into the house. And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward.
Jerusalem » Gate of ephraim
Jerusalem » Water gate
Jerusalem » The names given to » City of judah
Jerusalem » Gates of » Old gate, fish gate, sheep gate, prison gate
Jerusalem » Called » City of judah
Jerusalem » Disciples persecuted and dispersed from
They therefore that were scattered abroad, went about preaching the word.
Jerusalem » The inhabitants of, not expelled
Jerusalem » Persecution of the Christian church commenced at
Jerusalem » The names given to » Perfection of beauty
Jerusalem » Illustrative » Of the church
Jerusalem » Described as » The perfection of beauty
Jerusalem » Called » City of david
Jerusalem » Called » Salem
Jerusalem » Prayers of the israelites made toward
Jerusalem » Calamities of, mentioned » Taken and plundered by jehoash king of israel
Jerusalem » Calamities of, mentioned » Taken and made tributary by pharaoh-necho
Jerusalem » Calamities of, mentioned » Besieged by nebuchadnezzar
Jerusalem » Prophecies respecting » To be a terror to her enemies
Jerusalem » Described as » Wealth, &c in the time of solomon
Jerusalem » Described as » Princess among the provinces
Jerusalem » Described as » Populous
Jerusalem » Rebuilt by nehemiah under the direction of artaxerxes
Jerusalem » The lord making jerusalem a cup of trembling
Jerusalem » Prophecies respecting » To be rebuilt by cyrus
Jerusalem » The jebusites » Formerly dwelt in
Jerusalem » Christ » Publicly entered, as king
Jerusalem » Calamities of, mentioned » Threatened by sanballat
Jerusalem » The jebusites » Finally dispossessed of, by david
Jerusalem » The jews » Lamented the affliction of
Jerusalem » Those that love jerusalem
Whither the tribes go up, even the tribes of Jehovah, For an ordinance for Israel, To give thanks unto the name of Jehovah. For there are set thrones for judgment, The thrones of the house of David. Pray for the peace of Jerusalem: They shall prosper that love thee. Peace be within thy walls, And prosperity within thy palaces.
Jerusalem » The king of, defeated and slain by joshua
And Jehovah said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee. Joshua therefore came upon them suddenly; for he went up from Gilgal all the night. And Jehovah discomfited them before Israel, and he slew them with a great slaughter at Gibeon, and chased them by the way of the ascent of Beth-horon, and smote them to Azekah, and unto Makkedah. And it came to pass, as they fled from before Israel, while they were at the descent of Beth-horon, that Jehovah cast down great stones from heaven upon them unto Azekah, and they died: they were more who died with the hailstones than they whom the children of Israel slew with the sword. Then spake Joshua to Jehovah in the day when Jehovah delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that before it or after it, that Jehovah hearkened unto the voice of a man: for Jehovah fought for Israel. And Joshua returned, and all Israel with him, unto the camp to Gilgal. And these five kings fled, and hid themselves in the cave at Makkedah. And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah. And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them: but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for Jehovah your God hath delivered them into your hand. And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel. Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave. And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.
Jerusalem » Protected by forts and bulwarks
Jerusalem » Prophecies respecting » To be taken by king of babylon
Jerusalem » Prophecies respecting » To be destroyed by the romans
Jerusalem » Prophecies respecting » Christ to enter, as king
Jerusalem » The names given to » Throne of the lord
Jerusalem » The names given to » City of truth
Jerusalem » The names given to » Holy city
Jerusalem » Described as » Great
Jerusalem » The jews » Loved
Jerusalem » Christ » Preached in
Jerusalem » Called » Throne of the lord
Jerusalem » Called » City of truth
Jerusalem » When jerusalem will be desolated
Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath unto this people. And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Jerusalem » Fortified by solomon
Jerusalem » New jerusalem
on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates. And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb. And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof. And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal. And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel. And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass. The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass. And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof. And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof is the Lamb. And the nations shall walk amidst the light thereof: and the kings of the earth bring their glory into it. And the gates thereof shall in no wise be shut by day (for there shall be no night there): and they shall bring the glory and the honor of the nations into it: and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb's book of life.
Jerusalem » Valley gate
Jerusalem » Old gate
Jerusalem » Hezekiah made an aqueduct for
Jerusalem » Was the tomb of the prophets
Jerusalem » Prophecies respecting » To be a quiet habitation
Jerusalem » Prophecies respecting » To be a wilderness
Jerusalem » Besieged by » The philistines
Jerusalem » Called » Zion of the holy one of israel
Jerusalem » Called » A city not forsaken
Jerusalem » Called » City of the lord
Jerusalem » Called » City of solemnities
Jerusalem » Confederated kings defeated, and the king of jerusalem killed by joshua
And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them: but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for Jehovah your God hath delivered them into your hand. And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel. Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave. And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall Jehovah do to all your enemies against whom ye fight. And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening.
Jerusalem » David purchases and erects an altar upon araunah's threshing floor
And David went up according to the saying of Gad, as Jehovah commanded. And Araunah looked forth, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king with his face to the ground. And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar unto Jehovah, that the plague may be stayed from the people. And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, the oxen for the burnt-offering, and the threshing instruments and the yokes of the oxen for the wood: all this, O king, doth Araunah give unto the king. And Araunah said unto the king, Jehovah thy God accept thee. And the king said unto Araunah, Nay; but I will verily buy it of thee at a price. Neither will I offer burnt-offerings unto Jehovah my God which cost me nothing. So David bought the threshing-floor and the oxen for fifty shekels of silver. And David built there an altar unto Jehovah, and offered burnt-offerings and peace-offerings. So Jehovah was entreated for the land, and the plague was stayed from Israel.
Jerusalem » Names of the gates of, in ezekiel's vision
At the west side four thousand and five hundred reeds , with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.
Jerusalem » Stephen martyred at
Then they suborned men, who said, We have heard him speak blasphemous words against Moses, and against God. And they stirred up the people, and the elders, and the scribes, and came upon him, and seized him, and brought him into the council, and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law: for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered unto us. And all that sat in the council, fastening their eyes on him, saw his face as it had been the face of an angel.
Jerusalem » Allotted to the tribe of benjamin
Jerusalem » Enlarged by david
Jerusalem » Captured and pillaged by » Walls of, restored and fortified by » Uzziah
Jerusalem » The names given to » Holy mount
Jerusalem » The names given to » Ariel
Jerusalem » Illustrative » (its strong position,) of saints under God's protection
Jerusalem » Described as » Full of business and tumult
Jerusalem » Described as » Compact
Jerusalem » Called » City of righteousness
Jerusalem » The ark of the covenant brought to, by david
So David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet. And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart. And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt-offerings and peace-offerings before Jehovah. And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah of hosts. And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion of flesh , and a cake of raisins. So all the people departed every one to his house.
Jerusalem » Wall of, dedicated
And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall. Then I brought up the princes of Judah upon the wall, and appointed two great companies that gave thanks and went in procession; whereof one went on the right hand upon the wall toward the dung gate: and after them went Hoshaiah, and half of the princes of Judah, and Azariah, Ezra, and Meshullam, Judah, and Benjamin, and Shemaiah, and Jeremiah, and certain of the priests'sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph; and his brethren, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them. And by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even unto the water gate eastward. And the other company of them that gave thanks went to meet them, and I after them, with the half of the people, upon the wall, above the tower of the furnaces, even unto the broad wall, and above the gate of Ephraim, and by the old gate, and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even unto the sheep gate: and they stood still in the gate of the guard. So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me; and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer. And they offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
Jerusalem » Surrounded by mountains
Jerusalem » Surrounded by a wall
Jerusalem » Protected by God
Jerusalem » King of » Alliance » Amorites » Against » Joshua
Come up unto me, and help me, and let us smite Gibeon; for it hath made peace with Joshua and with the children of Israel. Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped against Gibeon, and made war against it.
Jerusalem » Roman rulers who resided in » Herod (herod agrippa i)
And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people. Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him. And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison. And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me. And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision. And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him. And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. And when he had considered the thing , he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying. And when he knocked at the door of the gate, a maid came to answer, named Rhoda. And when she knew Peter's voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate. And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel. But Peter continued knocking: and when they had opened, they saw him, and were amazed. But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place. Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and tarried there. Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king's chamberlain their friend, they asked for peace, because their country was fed from the king's country. And upon a set day Herod arrayed himself in royal apparel, and sat on the throne, and made an oration unto them. And the people shouted,'saying , The voice of a god, and not of a man. And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Jerusalem » The names given to » City of the great king
Jerusalem » Described as » Beautiful for situation
Jerusalem » Called » Holy mountain
Jerusalem » Conquest of mount zion in, made by david
Jerusalem » Rebuilt after the captivity by order of cyrus
And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem.
Jerusalem » Partly taken and burned by judah
Jerusalem » Buildings » High priest's palace
Jerusalem » Captured and pillaged by » Walls of, restored and fortified by » Manasseh
Jerusalem » Christ » Did many miracles in
Jerusalem » Called » To be called » Jehovah-shammah (margin)
Jerusalem » Called » To be called » the lord our righteousness,
Jerusalem » Falls to benjamin in the allotment of the land of canaan
Jerusalem » The threshing floor of araunah within the citadel of
Jerusalem » The high priest lived at
Jerusalem » Jesus' gravesite
Jerusalem » Baker's street
Jerusalem » First gate
Jerusalem » High gate
Jerusalem » Corner gate
Jerusalem » Shallecheth
Jerusalem » Captured and pillaged by » Walls of, restored and fortified by » Jotham
Jerusalem » Historical notices of » Melchizedek was ancient king of
Jerusalem » Besieged by » Pekah
Jerusalem » Streets » East street
Jerusalem » Called » The throne of the lord
Jerusalem » Called » Ariel
Jerusalem » Melchizedek was the ancient king and priest of
Jerusalem » Measurement of, in ezekiel's vision
Jerusalem » The city built around the citadel
Jerusalem » Street of the house of God
Jerusalem » The chief levites lived in
Jerusalem » To be called God's throne
Jerusalem » Gate of joshua
Jerusalem » King's gate
Jerusalem » Middle gate
Jerusalem » Walls of
Jerusalem » Castle
Jerusalem » Places in and around » Moriah
Jerusalem » Called » The perfection of beauty, the joy of the whole earth
Jerusalem » Street of the water gate of ephraim gate
Jerusalem » Conquest of, made by david
Jerusalem » Oaths taken in the name of
Jerusalem » Led judah to sin
Jerusalem » East gate
Jerusalem » Miphkad
Jerusalem » Horse gate
Jerusalem » Stairs
Jerusalem » Roman rulers who resided in » Herod (herod the great)
Jerusalem » A revival occurs on pentecost day at
Mikloth » A benjamite » Living » Jerusalem
New » The keyword of Hebrews » Jerusalem
Obadiah » Gate keeper » Jerusalem
Paul » Going » Jerusalem
And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more. Wherefore I testify unto you this day, that I am pure from the blood of all men. For I shrank not from declaring unto you the whole counsel of God. Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood. I know that after my departing grievous wolves shall enter in among you, not sparing the flock; and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them. Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears. And now I commend you to God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified. I coveted no man's silver, or gold, or apparel. Ye yourselves know that these hands ministered unto my necessities, and to them that were with me. In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And when he had thus spoken, he kneeled down and prayed with them all. And they all wept sore, and fell on Paul's neck and kissed him, sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.
Rhoda » A Christian » Girl » Jerusalem
Sallai » A benjamite » Living » Jerusalem
Sallu » A benjamite » Living » Jerusalem
Siege » Instances of » Jerusalem » By nebuchadnezzar
Siege » Instances of » Jerusalem » By sennacherib
So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water? And he took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall without, and strengthened Millo in the city of David, and made weapons and shields in abundance. And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spake comfortably to them, saying, Be strong and of good courage, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there is a greater with us than with him: with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah. After this did Sennacherib king of Assyria send his servants to Jerusalem, (now he was before Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying, Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem? Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria? Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense? Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand? Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand? Now therefore let not Hezekiah deceive you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand? And his servants spake yet more against Jehovah God, and against his servant Hezekiah. He wrote also letters, to rail on Jehovah, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand. And they cried with a loud voice in the Jews language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city. And they spake of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men's hands. And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven. And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels slew him there with the sword. Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others , and guided them on every side. And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.
Siege » Instances of » Jerusalem » By david
Siege » Instances of » Jerusalem
Siege » Instances of » Jerusalem » By the sons of judah
Sieges » Mentioned in scripture » Jerusalem
Simeon » Devout man » Jerusalem » Blesses jesus (when an infant) in the temple
then he received him into his arms, and blessed God, and said, Now lettest thou thy servant depart, Lord, According to thy word, in peace; For mine eyes have seen thy salvation, Which thou hast prepared before the face of all peoples; A light for revelation to the Gentiles, And the glory of thy people Israel. And his father and his mother were marvelling at the things which were spoken concerning him; and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against; yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
Zidkijah » Chief prince » Excliled » Returned » Jerusalem
References
Related Phrases
Related Readings
Related Topics
- Actual Attacks On Jerusalem
- Attacks On Jerusalem Foretold
- Attacks On Jerusalem Turned Back
- Beauty Of Jerusalem
- Building Jerusalem's Wall
- Burning Jerusalem
- Council of Jerusalem
- Destruction Of Jerusalem