Pharisees in the Bible
Meaning: set apart
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Now the messengers were of the sect of the Pharisees, and they asked him,
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Verse Concepts Now one of the Pharisees, named Nicodemus, was there, a ruler of the Jews:
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Verse Concepts Jesus therefore knowing the Pharisees had heard that he made more disciples, and baptized more than John,
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Verse Concepts The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.
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Verse Concepts Then the officers returned to the chief priest and Pharisees,
The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?
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Verse Concepts The Pharisees therefore answered them, Are ye also led astray?
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Verse Concepts Hath any of the rulers believed on him, or of the Pharisees?
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Verse Concepts And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,
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Verse Concepts The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.
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Verse Concepts They bring to the Pharisees him that aforetime was blind.
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Verse Concepts Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.
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Verse Concepts But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents
The Pharisees said to him, "What did he do to you? How did he restore your sight?"
The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].
Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?
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Verse Concepts But some of them went to the Pharisees, and told them what Jesus had done.
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Verse Concepts upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles.
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Verse Concepts now both the chief priests and the Pharisees had publish'd an order, that if any man knew where he was, he should give information in order to have him seized.
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Verse Concepts the Pharisees therefore said among themselves, don't you perceive we lose ground? you see what a world of followers attend him.
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Verse Concepts nevertheless there were many even among the chief rulers, who believed on him; but they did not own it publickly for fear the Pharisees should excommunicate them.
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Verse Concepts Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;
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Thematic Bible
Covetousness » Instances of » Pharisees
Now the Pharisees who were fond of money heard all this, and they sneered at him.
Deception » Instances of » Pharisees
They sent him their disciples with the Herodians, who said, "Teacher, we know you are sincere and that you teach the Way of God honestly and fearlessly; you do not court human favour.
Pharisees » Hypocrisy of, reproved » By jesus
Meanwhile as the crowd was gathering in its thousands till they trod on one another, he proceeded to say to his disciples first of all, "Be on your guard against the leaven of the Pharisees, which is hypocrisy,
When you fast, do not look gloomy like the hypocrites, for they look woebegone to let men see they are fasting; I tell you truly, they do get their reward. But when you fast, anoint your head and wash your face, so that your fast may be seen not by men but by your Father who is in secret, and your Father who sees what is secret will reward you.
Listen to another parable. There was a householder who planted a vineyard, put a fence round it, dug a wine-vat inside it, and built a watchtower: then he leased it to vinedressers and went abroad. When the fruit-season was near, he sent his servants to the vinedressers to collect his fruit; but the vinedressers took his servants and flogged one, killed another, and stoned a third. read more.
Once more he sent some other servants, more than he had sent at first, and they did the same to them. Afterwards he sent them his son; 'They will respect my son,' he said. But when the vinedressers saw his son they said to themselves, 'Here is the heir; come on, let us kill him and seize his inheritance!' So they took and threw him outside the vineyard and killed him. Now, when the owner of the vineyard comes, what will he do to these vinedressers?" They replied, "He will utterly destroy the wretches and lease the vineyard to other vinedressers who will give him the fruits in their season." Jesus said to them, "Have you never read in the scriptures, The stone that the builders rejected is the chief stone now of the corner: this is the doing of the Lord, and a wonder to our eyes? I tell you therefore that the Realm of God will be taken from you and given to a nation that bears the fruits of the Realm. [Everyone who falls on this stone will be shattered, and whoever it falls upon will be crushed.]" When the high priests and Pharisees heard these parables they knew he was speaking about them; they tried to get hold of him, but they were afraid of the crowds, as the crowds held him to be a prophet.
Once more he sent some other servants, more than he had sent at first, and they did the same to them. Afterwards he sent them his son; 'They will respect my son,' he said. But when the vinedressers saw his son they said to themselves, 'Here is the heir; come on, let us kill him and seize his inheritance!' So they took and threw him outside the vineyard and killed him. Now, when the owner of the vineyard comes, what will he do to these vinedressers?" They replied, "He will utterly destroy the wretches and lease the vineyard to other vinedressers who will give him the fruits in their season." Jesus said to them, "Have you never read in the scriptures, The stone that the builders rejected is the chief stone now of the corner: this is the doing of the Lord, and a wonder to our eyes? I tell you therefore that the Realm of God will be taken from you and given to a nation that bears the fruits of the Realm. [Everyone who falls on this stone will be shattered, and whoever it falls upon will be crushed.]" When the high priests and Pharisees heard these parables they knew he was speaking about them; they tried to get hold of him, but they were afraid of the crowds, as the crowds held him to be a prophet.
When you give alms, make no flourish of trumpets like the hypocrites in the synagogues and the streets, so as to win applause from men; I tell you truly, they do get their reward. When you give alms, do not let your left hand know what your right hand is doing, so as to keep your alms secret; then your Father who sees what is secret will reward you openly. read more.
Also, when you pray, you must not be like the hypocrites, for they like to stand and pray in the synagogues and at the street-corners, so as to be seen by men; I tell you truly, they do get their reward. When you pray, go into your room and shut the door, pray to your Father who is in secret, and your Father who sees what is secret will reward you. Do not pray by idle rote like pagans, for they suppose they will be heard the more they say; you must not copy them; your Father knows your needs before you ask him.
Also, when you pray, you must not be like the hypocrites, for they like to stand and pray in the synagogues and at the street-corners, so as to be seen by men; I tell you truly, they do get their reward. When you pray, go into your room and shut the door, pray to your Father who is in secret, and your Father who sees what is secret will reward you. Do not pray by idle rote like pagans, for they suppose they will be heard the more they say; you must not copy them; your Father knows your needs before you ask him.
Then Pharisees and scribes from Jerusalem came to Jesus, saying, "Why do your disciples transgress the tradition of the elders? They do not wash their hands when they take their food." He replied, "And why do you transgress the command of God with your traditions? read more.
God enjoined, Honour your father and mother, and, He who curses his father or mother is to suffer death. But you say, whoever tells his father or mother, 'This money might have been at your service but it is dedicated to God,' need not honour his father or mother. So you have repealed the law of God to suit your own tradition. You hypocrites! Isaiah made a grand prophecy about you when he said, This people honours me with their lips, but their heart is far away from me: vain is their worship of me, for the doctrines they teach are but human precepts."
God enjoined, Honour your father and mother, and, He who curses his father or mother is to suffer death. But you say, whoever tells his father or mother, 'This money might have been at your service but it is dedicated to God,' need not honour his father or mother. So you have repealed the law of God to suit your own tradition. You hypocrites! Isaiah made a grand prophecy about you when he said, This people honours me with their lips, but their heart is far away from me: vain is their worship of me, for the doctrines they teach are but human precepts."
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven. He replied, ??- read more.
"It is an evil and disloyal generation that craves a Sign, and no Sign shall be given to it except the Sign of Jonah." Then he left them and went away. When the disciples reached the opposite side, they found they had forgotten to bring any bread. Jesus said to them, "See and beware of the leaven of the Pharisees and Sadducees." They argued among themselves, "But we have not brought any bread!" When Jesus noted this he said, "How little trust you have in me! Why all this talk, because you have brought no bread? Do you not understand even yet? Do you not remember the five loaves of the five thousand and how many baskets you took up? And the seven loaves of the four thousand and how many large baskets you took up? Why do you not see that I was not speaking to you about bread? No, beware of the leaven of the Pharisees and Sadducees." Then they realized that what he told them to beware of was not leaven but the teaching of the Pharisees and Sadducees.
"It is an evil and disloyal generation that craves a Sign, and no Sign shall be given to it except the Sign of Jonah." Then he left them and went away. When the disciples reached the opposite side, they found they had forgotten to bring any bread. Jesus said to them, "See and beware of the leaven of the Pharisees and Sadducees." They argued among themselves, "But we have not brought any bread!" When Jesus noted this he said, "How little trust you have in me! Why all this talk, because you have brought no bread? Do you not understand even yet? Do you not remember the five loaves of the five thousand and how many baskets you took up? And the seven loaves of the four thousand and how many large baskets you took up? Why do you not see that I was not speaking to you about bread? No, beware of the leaven of the Pharisees and Sadducees." Then they realized that what he told them to beware of was not leaven but the teaching of the Pharisees and Sadducees.
"The scribes and Pharisees sit on the seat of Moses; so do whatever they tell you, obey them, but do not do as they do. They talk but they do not act. They make up heavy loads and lay them on men's shoulders, but they will not stir a finger to remove them. read more.
Besides, all they do is done to catch the notice of men; they make their phylacteries broad, they wear large tassels, they are fond of the best places at banquets and the front seats in the synagogues; they like to be saluted in the marketplaces and to be called 'rabbi' by men. But you are not to be called 'rabbi,' for One is your teacher, and you are all brothers; you are not to call anyone 'father' on earth, for One is your heavenly Father; nor must you be called 'leaders,' for One is your leader, even the Christ. He who is greatest among you must be your servant. Whoever uplifts himself will be humbled, and whoever humbles himself will be uplifted. Woe to you, you impious scribes and Pharisees! you shut the Realm of heaven in men's faces; you neither enter yourselves, nor will you let those enter who are on the point of entering. ??- Woe to you, you impious scribes and Pharisees! you traverse sea and land to make a single proselyte, and when you succeed you make him a son of Gehenna twice as bad as yourselves. Woe to you, blind guides that you are! you say, 'Swear by the sanctuary, and it means nothing; but swear by the gold of the sanctuary, and the oath is binding.' You are senseless and blind! for which is the greater, the gold or the sanctuary that makes the gold sacred? You say again, 'Swear by the altar, and it means nothing; but swear by the gift upon it, and the oath is binding.' You are blind! for which is the greater, the gift or the altar that makes the gift sacred? He who swears by the altar swears by it and by all that lies on it; he who swears by the sanctuary swears by it and by Him who inhabits it; he who swears by heaven swears by the throne of God and by Him who sits upon it. Woe to you, you impious scribes and Pharisees! you tithe mint and dill and cummin, and omit the weightier matters of the law, justice and mercy and faithfulness; these latter you ought to have practised ??without omit ting the former. Blind guides that you are, filtering away the gnat and swallowing the camel! Woe to you, you irreligious scribes and Pharisees! you clean the outside of the cup and the plate, but inside they are filled with your rapacity and self-indulgence. Blind Pharisee! first clean the inside of the cup, so that the outside may be clean as well. Woe to you, you irreligious scribes and Pharisees! you are like tombs white-washed; they look comely on the outside, but inside they are full of dead men's bones and all manner of impurity. So to men you seem just, but inside you are full of hypocrisy and iniquity. Woe to you, you irreligious scribes and Pharisees! You build tombs for the prophets and decorate the tombs of the just, and you say 'If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.' So you are witnesses against yourselves, that you are sons of those who killed the prophets! And you will fill up the measure that your fathers filled. You serpents! you brood of vipers! how can you escape being sentenced to Gehenna?
Besides, all they do is done to catch the notice of men; they make their phylacteries broad, they wear large tassels, they are fond of the best places at banquets and the front seats in the synagogues; they like to be saluted in the marketplaces and to be called 'rabbi' by men. But you are not to be called 'rabbi,' for One is your teacher, and you are all brothers; you are not to call anyone 'father' on earth, for One is your heavenly Father; nor must you be called 'leaders,' for One is your leader, even the Christ. He who is greatest among you must be your servant. Whoever uplifts himself will be humbled, and whoever humbles himself will be uplifted. Woe to you, you impious scribes and Pharisees! you shut the Realm of heaven in men's faces; you neither enter yourselves, nor will you let those enter who are on the point of entering. ??- Woe to you, you impious scribes and Pharisees! you traverse sea and land to make a single proselyte, and when you succeed you make him a son of Gehenna twice as bad as yourselves. Woe to you, blind guides that you are! you say, 'Swear by the sanctuary, and it means nothing; but swear by the gold of the sanctuary, and the oath is binding.' You are senseless and blind! for which is the greater, the gold or the sanctuary that makes the gold sacred? You say again, 'Swear by the altar, and it means nothing; but swear by the gift upon it, and the oath is binding.' You are blind! for which is the greater, the gift or the altar that makes the gift sacred? He who swears by the altar swears by it and by all that lies on it; he who swears by the sanctuary swears by it and by Him who inhabits it; he who swears by heaven swears by the throne of God and by Him who sits upon it. Woe to you, you impious scribes and Pharisees! you tithe mint and dill and cummin, and omit the weightier matters of the law, justice and mercy and faithfulness; these latter you ought to have practised ??without omit ting the former. Blind guides that you are, filtering away the gnat and swallowing the camel! Woe to you, you irreligious scribes and Pharisees! you clean the outside of the cup and the plate, but inside they are filled with your rapacity and self-indulgence. Blind Pharisee! first clean the inside of the cup, so that the outside may be clean as well. Woe to you, you irreligious scribes and Pharisees! you are like tombs white-washed; they look comely on the outside, but inside they are full of dead men's bones and all manner of impurity. So to men you seem just, but inside you are full of hypocrisy and iniquity. Woe to you, you irreligious scribes and Pharisees! You build tombs for the prophets and decorate the tombs of the just, and you say 'If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.' So you are witnesses against yourselves, that you are sons of those who killed the prophets! And you will fill up the measure that your fathers filled. You serpents! you brood of vipers! how can you escape being sentenced to Gehenna?
He was casting out a dumb daemon, and when the daemon had gone out the dumb man spoke. The crowds marvelled, but some of them said, "It is by Beelzebul the prince of daemons that he casts out daemons." Others by way of tempting him demanded he should give them a Sign from heaven. read more.
He knew what they were thinking about, so he said to them, "Any realm divided against itself comes to ruin, house after house falls down; and if Satan is divided against himself, how can his realm stand? You say I am casting out daemons by Beelzebul? If I cast out daemons by Beelzebul, by whom do your sons cast them out? Thus they will be your judges. But if it is by the finger of God that I cast daemons out, then the Reign of God has reached you already. When the strong man in armour guards his homestead, his property is undisturbed; but when a stronger man attacks and conquers him, he seizes the panoply on which he relied and divides up the spoil. He who is not with me is against me, and he who does not gather with me scatters. When an unclean spirit leaves a man, it roams through dry places in search of refreshment. As it finds none, then it says, 'I will go back to the house I left,' and when it comes it finds the house clean and in order. Then it goes off to fetch seven other spirits worse than itself; they go in and dwell there, and the last state of that man is worse than the first." While he was saying this, a woman shouted to him out of the crowd, "Blessed is the womb that bore you, and the breasts you sucked!" But he said, "Blessed rather are those who hear and who observe the word of God!" As the crowds were thronging to him, he proceeded to say, "This is an evil generation: it demands a Sign, but no Sign will be given to it except the Sign of Jonah; for as Jonah was a Sign to the Ninivites, so shall the Son of man be to this generation. The queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to the wisdom of Solomon, and here is One greater than Solomon. The men of Ninive will rise at the judgment with this generation and condemn it; for when Jonah preached they did repent, and here is One greater than Jonah. No one lights a lamp to put it in a cellar or under a bowl, but on a stand, so that those who come in can see the light. Your eye is the lamp of the body: when your eye is sound, then the whole of your body has light, but if your eye is diseased, then your body is darkened. (Look! perhaps your very light is dark.) So if your whole body has light, without any corner of it in darkness, it will be lit up entirely, as when a lamp lights you with its rays." When he finished speaking, a Pharisee asked him to take a meal in his house; so he went in and lay down at table. The Pharisee was astonished to see that he had not washed before the meal, but the Lord said to him, "You Pharisees do clean the outside of the cup and the plate, but your inner life is filled with rapacity and malice. Foolish men! did not He who made the outside make the inside of things too? Better cleanse what is within; then nothing will be unclean for you. But woe to you Pharisees! you tithe mint and rue and every vegetable, but justice and the love of God you disregard; these latter you ought to have practised ??without omitting the former. Woe to you Pharisees! you love the front bench in the synagogues and salutations in the marketplaces. Woe to you! you are like unsuspected tombs; men walk over them unawares." One of the jurists said to him, "Teacher, when you say this you are insulting us as well." He said, "And woe to you jurists! you load men with irksome burdens, and you will not put a single finger to their burdens. Woe to you! you build tombs for the prophets whom your own fathers killed: thus you testify and consent to what your fathers did, for they killed and you build. This is why the Wisdom of God said, 'I will send them prophets and apostles, some they will kill and some they will persecute'; it was that the blood of all the prophets shed from the foundation of the world might be charged upon this generation, from the blood of Abel down to the blood of Zechariah who was slain between the altar and the House of God ??yes, I tell you, it will all be charged upon this generation. Woe to you jurists! you have taken the key that unlocks the door of knowledge; you have not entered yourselves, and you have stopped those who were entering." After he had gone away, the scribes and Pharisees commenced to follow him up closely and cross-question him on many points, lying in ambush to catch a word from his lips.
He knew what they were thinking about, so he said to them, "Any realm divided against itself comes to ruin, house after house falls down; and if Satan is divided against himself, how can his realm stand? You say I am casting out daemons by Beelzebul? If I cast out daemons by Beelzebul, by whom do your sons cast them out? Thus they will be your judges. But if it is by the finger of God that I cast daemons out, then the Reign of God has reached you already. When the strong man in armour guards his homestead, his property is undisturbed; but when a stronger man attacks and conquers him, he seizes the panoply on which he relied and divides up the spoil. He who is not with me is against me, and he who does not gather with me scatters. When an unclean spirit leaves a man, it roams through dry places in search of refreshment. As it finds none, then it says, 'I will go back to the house I left,' and when it comes it finds the house clean and in order. Then it goes off to fetch seven other spirits worse than itself; they go in and dwell there, and the last state of that man is worse than the first." While he was saying this, a woman shouted to him out of the crowd, "Blessed is the womb that bore you, and the breasts you sucked!" But he said, "Blessed rather are those who hear and who observe the word of God!" As the crowds were thronging to him, he proceeded to say, "This is an evil generation: it demands a Sign, but no Sign will be given to it except the Sign of Jonah; for as Jonah was a Sign to the Ninivites, so shall the Son of man be to this generation. The queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to the wisdom of Solomon, and here is One greater than Solomon. The men of Ninive will rise at the judgment with this generation and condemn it; for when Jonah preached they did repent, and here is One greater than Jonah. No one lights a lamp to put it in a cellar or under a bowl, but on a stand, so that those who come in can see the light. Your eye is the lamp of the body: when your eye is sound, then the whole of your body has light, but if your eye is diseased, then your body is darkened. (Look! perhaps your very light is dark.) So if your whole body has light, without any corner of it in darkness, it will be lit up entirely, as when a lamp lights you with its rays." When he finished speaking, a Pharisee asked him to take a meal in his house; so he went in and lay down at table. The Pharisee was astonished to see that he had not washed before the meal, but the Lord said to him, "You Pharisees do clean the outside of the cup and the plate, but your inner life is filled with rapacity and malice. Foolish men! did not He who made the outside make the inside of things too? Better cleanse what is within; then nothing will be unclean for you. But woe to you Pharisees! you tithe mint and rue and every vegetable, but justice and the love of God you disregard; these latter you ought to have practised ??without omitting the former. Woe to you Pharisees! you love the front bench in the synagogues and salutations in the marketplaces. Woe to you! you are like unsuspected tombs; men walk over them unawares." One of the jurists said to him, "Teacher, when you say this you are insulting us as well." He said, "And woe to you jurists! you load men with irksome burdens, and you will not put a single finger to their burdens. Woe to you! you build tombs for the prophets whom your own fathers killed: thus you testify and consent to what your fathers did, for they killed and you build. This is why the Wisdom of God said, 'I will send them prophets and apostles, some they will kill and some they will persecute'; it was that the blood of all the prophets shed from the foundation of the world might be charged upon this generation, from the blood of Abel down to the blood of Zechariah who was slain between the altar and the House of God ??yes, I tell you, it will all be charged upon this generation. Woe to you jurists! you have taken the key that unlocks the door of knowledge; you have not entered yourselves, and you have stopped those who were entering." After he had gone away, the scribes and Pharisees commenced to follow him up closely and cross-question him on many points, lying in ambush to catch a word from his lips.
Now the tax gatherers and sinners were all approaching him to listen to him, but the Pharisees and the scribes complained, "He welcomes sinners and eats along with them!" So he told them this parable, read more.
"Which of you with a hundred sheep, if he loses one, does not leave the ninety-nine in the desert and go after the lost one till he finds it? When he finds it he puts it on his shoulders with joy, and when he gets home he gathers his friends and neighbours: 'Rejoice with me,' he says to them, 'for I have found the sheep I lost.' So, I tell you, there will be joy in heaven over a single sinner who repents, more than over ninety-nine good people who do not need to repent. Or again, suppose a woman has ten shillings. If she loses one of them, does she not light a lamp and scour the house and search carefully till she finds it? And when she finds it she gathers her women-friends and neighbours, saying, 'Rejoice with me, for I have found the shilling I lost.'
"Which of you with a hundred sheep, if he loses one, does not leave the ninety-nine in the desert and go after the lost one till he finds it? When he finds it he puts it on his shoulders with joy, and when he gets home he gathers his friends and neighbours: 'Rejoice with me,' he says to them, 'for I have found the sheep I lost.' So, I tell you, there will be joy in heaven over a single sinner who repents, more than over ninety-nine good people who do not need to repent. Or again, suppose a woman has ten shillings. If she loses one of them, does she not light a lamp and scour the house and search carefully till she finds it? And when she finds it she gathers her women-friends and neighbours, saying, 'Rejoice with me, for I have found the shilling I lost.'
Pharisees » Reject » Christ
Then some of the scribes and Pharisees said to him, "Teacher, we would like to have some Sign from you." He replied to them, "It is an evil and disloyal generation that craves a Sign, but no Sign will be given to it except the Sign of the prophet Jonah;
Then the disciples came up and said to him, "Do you know that the Pharisees have taken offence at what they hear you say?"
Have any of the authorities or of the Pharisees believed in him?
Pharisees » Become disciples of jesus
"I am a Jew, born at Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel in all the strictness of our ancestral Law, ardent for God as you all are to-day.
Now there was a Pharisee named Nicodemus, who belonged to the Jewish authorities;
But some of the believers who belonged to the Pharisaic party got up and said, "Gentiles must be circumcised and told to observe the law of Moses."
Pharisees » Traditions of, in regard to » The washing of hands
Then Pharisees and scribes from Jerusalem came to Jesus, saying, "Why do your disciples transgress the tradition of the elders? They do not wash their hands when they take their food." He replied, "And why do you transgress the command of God with your traditions?
Now the Pharisees gathered to meet him, with some scribes who had come from Jerusalem. They noticed that some of his disciples ate their food with 'common' (that is, unwashed) hands. (The Pharisees and all the Jews decline to eat till they wash their hands up to the wrist, in obedience to the tradition of the elders; read more.
they decline to eat what comes from the market till they have washed it; and they have a number of other traditions to keep about washing cups and jugs and basins [and beds].) Then the Pharisees and scribes put this question to him, "Why do your disciples not follow the tradition of the elders? Why do they take their food with 'common' hands?" He said to them, "Isaiah made a grand prophecy about you hypocrites ??as it is written, This people honours me with their lips, but their heart is far away from me: vain is their worship of me, for the doctrines they teach are but human precepts. You drop what God commands and hold to human tradition. Yes, forsooth," he added, "you set aside what God commands, so as to maintain your own tradition. Thus, Moses said, Honour your father and mother, and, He who curses his father or mother is to suffer death. But you say that if a man tells his father or mother, 'This money might have been at your service, but it is Korban' (that is, dedicated to God), he is exempt, so you hold, from doing anything for his father or mother. That is repealing the word of God in the interests of the tradition which you keep up. And you do many things like that." Then he called the crowd to him again and said to them, "Listen to me, all of you, and understand this: nothing outside a man can defile him by entering him; it is what comes from him that defiles him.
they decline to eat what comes from the market till they have washed it; and they have a number of other traditions to keep about washing cups and jugs and basins [and beds].) Then the Pharisees and scribes put this question to him, "Why do your disciples not follow the tradition of the elders? Why do they take their food with 'common' hands?" He said to them, "Isaiah made a grand prophecy about you hypocrites ??as it is written, This people honours me with their lips, but their heart is far away from me: vain is their worship of me, for the doctrines they teach are but human precepts. You drop what God commands and hold to human tradition. Yes, forsooth," he added, "you set aside what God commands, so as to maintain your own tradition. Thus, Moses said, Honour your father and mother, and, He who curses his father or mother is to suffer death. But you say that if a man tells his father or mother, 'This money might have been at your service, but it is Korban' (that is, dedicated to God), he is exempt, so you hold, from doing anything for his father or mother. That is repealing the word of God in the interests of the tradition which you keep up. And you do many things like that." Then he called the crowd to him again and said to them, "Listen to me, all of you, and understand this: nothing outside a man can defile him by entering him; it is what comes from him that defiles him.
Pharisees » They minister to jesus
Now when he entered the house of a ruler who belonged to the Pharisees to take a meal, they watched him closely.
One of the Pharisees asked him to dinner, and entering the house of the Pharisee he reclined at table.
When he finished speaking, a Pharisee asked him to take a meal in his house; so he went in and lay down at table.
Pharisees » Traditions of, in regard to » Fasting
Then the disciples of John came up to him and said, "Why do we and the Pharisees fast a great deal, and your disciples do not fast?"
Twice a week I fast; on all my income I pay tithes.'
Pharisees » Come to jesus with questions
Then the Pharisees came up to tempt him. They asked, "Is it right to divorce one's wife for any reason?"
Then the Pharisees went and plotted to trap him in talk. They sent him their disciples with the Herodians, who said, "Teacher, we know you are sincere and that you teach the Way of God honestly and fearlessly; you do not court human favour. Tell us, then, what you think about this. Is it right to pay taxes to Caesar or not?" read more.
But Jesus detected their malice. He said, "Why do you tempt me, you hypocrites? Show me the coin for taxes." So they brought him a shilling. Then Jesus said to them, "Whose likeness, whose inscription is this?" "Caesar's," they said. Then he told them, "Give Caesar what belongs to Caesar, give God what belongs to God." When they heard that they marvelled; then they left him and went away.
But Jesus detected their malice. He said, "Why do you tempt me, you hypocrites? Show me the coin for taxes." So they brought him a shilling. Then Jesus said to them, "Whose likeness, whose inscription is this?" "Caesar's," they said. Then he told them, "Give Caesar what belongs to Caesar, give God what belongs to God." When they heard that they marvelled; then they left him and went away.
Pharisees » Paul, a pharisee
Then, finding half the Sanhedrin were Sadducees and the other half Pharisees, Paul shouted to them, "I am a Pharisee, brothers, the son of Pharisees! It is for the hope of the resurrection from the dead that I am on trial!"
They know me of old. They know, if they chose to admit it, that as a Pharisee I lived by the principles of the strictest party in our religion.
Pharisees » Association with publicans and sinners
So when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with taxgatherers and sinners?" When Jesus heard it he said, "Those who are strong have no need of a doctor, but those who are ill. Go and learn the meaning of this word, I care for mercy not for sacrifice. For I have not come to call just men but sinners."
Pharisees » Traditions of, in regard to » The duties of children to parents
God enjoined, Honour your father and mother, and, He who curses his father or mother is to suffer death. But you say, whoever tells his father or mother, 'This money might have been at your service but it is dedicated to God,' need not honour his father or mother. So you have repealed the law of God to suit your own tradition. read more.
You hypocrites! Isaiah made a grand prophecy about you when he said, This people honours me with their lips, but their heart is far away from me: vain is their worship of me, for the doctrines they teach are but human precepts."
You hypocrites! Isaiah made a grand prophecy about you when he said, This people honours me with their lips, but their heart is far away from me: vain is their worship of me, for the doctrines they teach are but human precepts."
Pharisees » Traditions of, in regard to » The sabbath
When the Pharisees noticed it, they said to him, "Look at your disciples, they are doing what is not allowed on the sabbath." He replied, "Have you not read what David did when he and his men were hungry, how he went into the house of God, and there they ate the loaves of the Presence which neither he nor his men were allowed to eat, but only the priests? read more.
Have you not read in the Law that the priests in the temple are not guilty when they desecrate the sabbath? I tell you, One is here who is greater than the temple. Besides, if you had known what this meant, I care for mercy not for sacrifice, you would not have condemned men who are not guilty. For the Son of man is Lord of the sabbath."
Have you not read in the Law that the priests in the temple are not guilty when they desecrate the sabbath? I tell you, One is here who is greater than the temple. Besides, if you had known what this meant, I care for mercy not for sacrifice, you would not have condemned men who are not guilty. For the Son of man is Lord of the sabbath."
Pharisees » Hypocrisy of, reproved » By john
But when he noticed a number of the Pharisees and Sadducees coming for his baptism, he said to them, "You brood of vipers, who told you to flee from the coming Wrath? Now, produce fruit that answers to your repentance, instead of presuming to say to yourselves, 'We have a father in Abraham.' I tell you, God can raise up children for Abraham from these stones! read more.
The axe is lying all ready at the root of the trees; any tree that is not producing good fruit will be cut down and thrown into the fire.
The axe is lying all ready at the root of the trees; any tree that is not producing good fruit will be cut down and thrown into the fire.
Pharisees » Concerning the resurrection
Then, finding half the Sanhedrin were Sadducees and the other half Pharisees, Paul shouted to them, "I am a Pharisee, brothers, the son of Pharisees! It is for the hope of the resurrection from the dead that I am on trial!"
For while the Sadducees declare there is no such thing as resurrection, angels, or spirits, the Pharisees affirm them all.
Pharisees » Reject » John
but the Pharisees and jurists, who had refused his baptism, frustrated God's purpose for themselves.)
Pharisees » Doctrines of
vain is their worship of me, for the doctrines they teach are but human precepts."
Pharisees » A sect of the jews
But some of the believers who belonged to the Pharisaic party got up and said, "Gentiles must be circumcised and told to observe the law of Moses."
Pharisees » Often sought to destroy Christ
they tried to get hold of him, but they were afraid of the crowds, as the crowds held him to be a prophet.
So the Pharisees withdrew and plotted against him, to destroy him;
whereupon the high priests and the Pharisees called a meeting of the Sanhedrin. "Whatever is to be done?" they said. "The fellow is performing a number of Signs.
So from that day their plan was to kill him.
(The high priests and the Pharisees had given orders that they were to be informed, if anyone found out where he was, so that they might arrest him.)
Pharisees » Christ » Tempted by, with questions about the law
Then the Pharisees came up to tempt him. They asked, "Is it right to divorce one's wife for any reason?"
and one of them, a jurist, put a question in order to tempt him.
Then the Pharisees went and plotted to trap him in talk. They sent him their disciples with the Herodians, who said, "Teacher, we know you are sincere and that you teach the Way of God honestly and fearlessly; you do not court human favour.
Pharisees » Christ » Offended, by his doctrine
Now the Pharisees who were fond of money heard all this, and they sneered at him.
When the high priests and Pharisees heard these parables they knew he was speaking about them;
Then the disciples came up and said to him, "Do you know that the Pharisees have taken offence at what they hear you say?"
Pharisees » Character of » Zealous of tradition
(The Pharisees and all the Jews decline to eat till they wash their hands up to the wrist, in obedience to the tradition of the elders;
and how I outstripped many of my own age and race in my special ardour for the ancestral traditions of my house.
Then the Pharisees and scribes put this question to him, "Why do your disciples not follow the tradition of the elders? Why do they take their food with 'common' hands?" He said to them, "Isaiah made a grand prophecy about you hypocrites ??as it is written, This people honours me with their lips, but their heart is far away from me: vain is their worship of me, for the doctrines they teach are but human precepts. read more.
You drop what God commands and hold to human tradition.
You drop what God commands and hold to human tradition.
Pharisees » Christ » Condemned by, for associating with sinners
When his host the Pharisee noticed this, he said to himself, "If he was a prophet he would know what sort of a woman this is who is touching him; for she is a sinner."
So when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with taxgatherers and sinners?"
Now the tax gatherers and sinners were all approaching him to listen to him, but the Pharisees and the scribes complained, "He welcomes sinners and eats along with them!"
Pharisees » Christ » Declared the doctrines of, to be hypocrisy
Jesus said to them, "See and beware of the leaven of the Pharisees and Sadducees."
Why do you not see that I was not speaking to you about bread? No, beware of the leaven of the Pharisees and Sadducees." Then they realized that what he told them to beware of was not leaven but the teaching of the Pharisees and Sadducees.
Pharisees » Many rulers, lawyers, and scribes were of
But a Pharisee in the Sanhedrin called Gamaliel, a doctor of the Law who was highly respected by all the people, got up and ordered the apostles to be removed for a few moments.
Thus a loud clamour broke out. Some of the scribes who belonged to the Pharisaic party got up and contended, "We find nothing wrong about this man. What if some spirit or angel has spoken to him?"
Now there was a Pharisee named Nicodemus, who belonged to the Jewish authorities;
Pharisees » Character of » Outwardly moral
The Pharisee stood up and prayed by himself as follows; 'I thank thee, O God, I am not like the rest of men, thieves, rogues, and immoral, or even like yon taxgatherer.
I was circumcised on the eighth day after birth; I belonged to the race of Israel, to the tribe of Benjamin; I was the Hebrew son of Hebrew parents, a Pharisee as regards the Law, in point of ardour a persecutor of the church, immaculate by the standard of legal righteousness.
Pharisees » Christ » Called fools and blind guides
Blind guides that you are, filtering away the gnat and swallowing the camel!
You are senseless and blind! for which is the greater, the gold or the sanctuary that makes the gold sacred?
Pharisees » Christ » Asked for signs by
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven.
Then some of the scribes and Pharisees said to him, "Teacher, we would like to have some Sign from you."
Pharisees » Imputed Christ's miracles to satan's power
[vs omitted but shown in footnote] But the Pharisees said, "He casts out daemons by the prince of daemons."
But when the Pharisees heard of it they said, "This fellow only casts out daemons by Beelzebul the prince of daemons."
Pharisees » Character of » Zealous of the law
I was circumcised on the eighth day after birth; I belonged to the race of Israel, to the tribe of Benjamin; I was the Hebrew son of Hebrew parents, a Pharisee as regards the Law,
But some of the believers who belonged to the Pharisaic party got up and said, "Gentiles must be circumcised and told to observe the law of Moses."
Pharisees » Character of » Avaricious
Now the Pharisees who were fond of money heard all this, and they sneered at him.
??-
Pharisees » Character of » Rigid in fasting
They said to him, "The disciples of John fast frequently and offer prayers, as do the disciples of the Pharisees; but your adherents eat and drink."
Twice a week I fast; on all my income I pay tithes.'
Pharisees » Character of » Self-righteous
He also told the following parable to certain persons who were sure of their own goodness and looked down upon everybody else.
So he told them, "You are the people who get men to think you are good, but God knows what your hearts are! What is lofty in the view of man is loathsome in the eyes of God.
Pharisees » Christ » Often invited by
One of the Pharisees asked him to dinner, and entering the house of the Pharisee he reclined at table.
When he finished speaking, a Pharisee asked him to take a meal in his house; so he went in and lay down at table.
Pharisees » Sent officers to apprehend Christ
The Pharisees heard the people discussing Jesus in this way, so the high priests and the Pharisees despatched attendants to arrest him.
Then the attendants went back to the high priests and Pharisees, who asked them, "Why have you not brought him with you?"
Pharisees » Many priest and levites were of
Now here is John's testimony. When the Jews of Jerusalem despatched priests and Levites to ask him, "Who are you?"
Now it was some of the Pharisees who had been sent to him;
Pharisees » Had disciples
"I am a Jew, born at Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel in all the strictness of our ancestral Law, ardent for God as you all are to-day.
They said to him, "The disciples of John fast frequently and offer prayers, as do the disciples of the Pharisees; but your adherents eat and drink."
Pharisees » Christ » Denounced woes against
Woe to you, you impious scribes and Pharisees! you shut the Realm of heaven in men's faces; you neither enter yourselves, nor will you let those enter who are on the point of entering. ??- Woe to you, you impious scribes and Pharisees! you traverse sea and land to make a single proselyte, and when you succeed you make him a son of Gehenna twice as bad as yourselves. read more.
Woe to you, blind guides that you are! you say, 'Swear by the sanctuary, and it means nothing; but swear by the gold of the sanctuary, and the oath is binding.' You are senseless and blind! for which is the greater, the gold or the sanctuary that makes the gold sacred? You say again, 'Swear by the altar, and it means nothing; but swear by the gift upon it, and the oath is binding.' You are blind! for which is the greater, the gift or the altar that makes the gift sacred? He who swears by the altar swears by it and by all that lies on it; he who swears by the sanctuary swears by it and by Him who inhabits it; he who swears by heaven swears by the throne of God and by Him who sits upon it. Woe to you, you impious scribes and Pharisees! you tithe mint and dill and cummin, and omit the weightier matters of the law, justice and mercy and faithfulness; these latter you ought to have practised ??without omit ting the former. Blind guides that you are, filtering away the gnat and swallowing the camel! Woe to you, you irreligious scribes and Pharisees! you clean the outside of the cup and the plate, but inside they are filled with your rapacity and self-indulgence. Blind Pharisee! first clean the inside of the cup, so that the outside may be clean as well. Woe to you, you irreligious scribes and Pharisees! you are like tombs white-washed; they look comely on the outside, but inside they are full of dead men's bones and all manner of impurity. So to men you seem just, but inside you are full of hypocrisy and iniquity. Woe to you, you irreligious scribes and Pharisees! You build tombs for the prophets and decorate the tombs of the just, and you say 'If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.' So you are witnesses against yourselves, that you are sons of those who killed the prophets! And you will fill up the measure that your fathers filled. You serpents! you brood of vipers! how can you escape being sentenced to Gehenna?
Woe to you, blind guides that you are! you say, 'Swear by the sanctuary, and it means nothing; but swear by the gold of the sanctuary, and the oath is binding.' You are senseless and blind! for which is the greater, the gold or the sanctuary that makes the gold sacred? You say again, 'Swear by the altar, and it means nothing; but swear by the gift upon it, and the oath is binding.' You are blind! for which is the greater, the gift or the altar that makes the gift sacred? He who swears by the altar swears by it and by all that lies on it; he who swears by the sanctuary swears by it and by Him who inhabits it; he who swears by heaven swears by the throne of God and by Him who sits upon it. Woe to you, you impious scribes and Pharisees! you tithe mint and dill and cummin, and omit the weightier matters of the law, justice and mercy and faithfulness; these latter you ought to have practised ??without omit ting the former. Blind guides that you are, filtering away the gnat and swallowing the camel! Woe to you, you irreligious scribes and Pharisees! you clean the outside of the cup and the plate, but inside they are filled with your rapacity and self-indulgence. Blind Pharisee! first clean the inside of the cup, so that the outside may be clean as well. Woe to you, you irreligious scribes and Pharisees! you are like tombs white-washed; they look comely on the outside, but inside they are full of dead men's bones and all manner of impurity. So to men you seem just, but inside you are full of hypocrisy and iniquity. Woe to you, you irreligious scribes and Pharisees! You build tombs for the prophets and decorate the tombs of the just, and you say 'If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.' So you are witnesses against yourselves, that you are sons of those who killed the prophets! And you will fill up the measure that your fathers filled. You serpents! you brood of vipers! how can you escape being sentenced to Gehenna?
Pharisees » Character of » Fond of distinguished titles
they like to be saluted in the marketplaces and to be called 'rabbi' by men. But you are not to be called 'rabbi,' for One is your teacher, and you are all brothers; you are not to call anyone 'father' on earth, for One is your heavenly Father; read more.
nor must you be called 'leaders,' for One is your leader, even the Christ.
nor must you be called 'leaders,' for One is your leader, even the Christ.
Pharisees » Character of » Particular in paying all dues
Woe to you, you impious scribes and Pharisees! you tithe mint and dill and cummin, and omit the weightier matters of the law, justice and mercy and faithfulness; these latter you ought to have practised ??without omit ting the former.
Pharisees » Character of » Active in proselytizing
Woe to you, you impious scribes and Pharisees! you traverse sea and land to make a single proselyte, and when you succeed you make him a son of Gehenna twice as bad as yourselves.
Pharisees » Christ » Called, an evil and adulterous generation
He replied to them, "It is an evil and disloyal generation that craves a Sign, but no Sign will be given to it except the Sign of the prophet Jonah;
Pharisees » Christ » Called, serpents and generation of vipers
You serpents! you brood of vipers! how can you escape being sentenced to Gehenna?
Pharisees » Christ » Compared, to whited sepulchres
Woe to you, you irreligious scribes and Pharisees! you are like tombs white-washed; they look comely on the outside, but inside they are full of dead men's bones and all manner of impurity.
Pharisees » Character of » Fond of public salutations
they like to be saluted in the marketplaces and to be called 'rabbi' by men.
Pharisees » Character of » Ambitious of precedence
they are fond of the best places at banquets and the front seats in the synagogues;
Pharisees » Character of » Oppressive
They make up heavy loads and lay them on men's shoulders, but they will not stir a finger to remove them.
Pharisees » Christ » Declared the imaginary righteousness of, to be insufficient for salvation
For I tell you, unless your goodness excels that of the scribes and Pharisees, you will never get into the Realm of heaven.
Pharisees » Made broad their phylacteries, &c
Besides, all they do is done to catch the notice of men; they make their phylacteries broad, they wear large tassels,
Pharisees » Some came to john for baptism
But when he noticed a number of the Pharisees and Sadducees coming for his baptism, he said to them, "You brood of vipers, who told you to flee from the coming Wrath?
Pharisees » Character of » Cruel in persecuting
Meanwhile Saul still breathed threats of murder against the disciples of the Lord. He went to the high priest and asked him for letters to the synagogues at Damascus empowering him to put any man or woman in chains whom he could find belonging to the Way, and bring them to Jerusalem.
Pharisees » Christ » Left judea for a time on account of
Now when the Lord learned that the Pharisees had heard of Jesus gaining and baptizing more disciples than John (though Jesus himself did not baptize, it was his disciples), he left Judaea and went back to Galilee.
Pharisees » Christ » Compared, to graves that appear not
Woe to you! you are like unsuspected tombs; men walk over them unawares."
Pharisees » The strictest observers of the mosaic ritual
They know me of old. They know, if they chose to admit it, that as a Pharisee I lived by the principles of the strictest party in our religion.
Pharisees » Their opinions, a standard for others
Have any of the authorities or of the Pharisees believed in him?
Pharisees » As a body, rejected john's baptism
but the Pharisees and jurists, who had refused his baptism, frustrated God's purpose for themselves.)
Pharisees » Believed in the resurrection, &c
For while the Sadducees declare there is no such thing as resurrection, angels, or spirits, the Pharisees affirm them all.
Pharisees » By descent, especially esteemed
Then, finding half the Sanhedrin were Sadducees and the other half Pharisees, Paul shouted to them, "I am a Pharisee, brothers, the son of Pharisees! It is for the hope of the resurrection from the dead that I am on trial!"
Pharisees » Christ » Watched by, for evil
and the scribes and Pharisees watched to see if he would heal on the sabbath, so as to discover some charge against him.
Scoffing » Instances of » Pharisees
Now the Pharisees who were fond of money heard all this, and they sneered at him.
jewish Sects » Pharisees
"Two men went up to pray in the temple; one was a Pharisee and the other was a taxgatherer.
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven.
Then the Pharisees came up to tempt him. They asked, "Is it right to divorce one's wife for any reason?"
but the Pharisees and jurists, who had refused his baptism, frustrated God's purpose for themselves.)
Then, finding half the Sanhedrin were Sadducees and the other half Pharisees, Paul shouted to them, "I am a Pharisee, brothers, the son of Pharisees! It is for the hope of the resurrection from the dead that I am on trial!"
But a Pharisee in the Sanhedrin called Gamaliel, a doctor of the Law who was highly respected by all the people, got up and ordered the apostles to be removed for a few moments.
But when he noticed a number of the Pharisees and Sadducees coming for his baptism, he said to them, "You brood of vipers, who told you to flee from the coming Wrath?
"The scribes and Pharisees sit on the seat of Moses;
Then Pharisees and scribes from Jerusalem came to Jesus, saying,
Self-righteousness » Instances of » Pharisees
No one lights a lamp to put it in a cellar or under a bowl, but on a stand, so that those who come in can see the light. Your eye is the lamp of the body: when your eye is sound, then the whole of your body has light, but if your eye is diseased, then your body is darkened. (Look! perhaps your very light is dark.) read more.
So if your whole body has light, without any corner of it in darkness, it will be lit up entirely, as when a lamp lights you with its rays." When he finished speaking, a Pharisee asked him to take a meal in his house; so he went in and lay down at table. The Pharisee was astonished to see that he had not washed before the meal, but the Lord said to him, "You Pharisees do clean the outside of the cup and the plate, but your inner life is filled with rapacity and malice. Foolish men! did not He who made the outside make the inside of things too? Better cleanse what is within; then nothing will be unclean for you. But woe to you Pharisees! you tithe mint and rue and every vegetable, but justice and the love of God you disregard; these latter you ought to have practised ??without omitting the former. Woe to you Pharisees! you love the front bench in the synagogues and salutations in the marketplaces. Woe to you! you are like unsuspected tombs; men walk over them unawares." One of the jurists said to him, "Teacher, when you say this you are insulting us as well." He said, "And woe to you jurists! you load men with irksome burdens, and you will not put a single finger to their burdens. Woe to you! you build tombs for the prophets whom your own fathers killed: thus you testify and consent to what your fathers did, for they killed and you build. This is why the Wisdom of God said, 'I will send them prophets and apostles, some they will kill and some they will persecute'; it was that the blood of all the prophets shed from the foundation of the world might be charged upon this generation, from the blood of Abel down to the blood of Zechariah who was slain between the altar and the House of God ??yes, I tell you, it will all be charged upon this generation. Woe to you jurists! you have taken the key that unlocks the door of knowledge; you have not entered yourselves, and you have stopped those who were entering." After he had gone away, the scribes and Pharisees commenced to follow him up closely and cross-question him on many points, lying in ambush to catch a word from his lips.
So if your whole body has light, without any corner of it in darkness, it will be lit up entirely, as when a lamp lights you with its rays." When he finished speaking, a Pharisee asked him to take a meal in his house; so he went in and lay down at table. The Pharisee was astonished to see that he had not washed before the meal, but the Lord said to him, "You Pharisees do clean the outside of the cup and the plate, but your inner life is filled with rapacity and malice. Foolish men! did not He who made the outside make the inside of things too? Better cleanse what is within; then nothing will be unclean for you. But woe to you Pharisees! you tithe mint and rue and every vegetable, but justice and the love of God you disregard; these latter you ought to have practised ??without omitting the former. Woe to you Pharisees! you love the front bench in the synagogues and salutations in the marketplaces. Woe to you! you are like unsuspected tombs; men walk over them unawares." One of the jurists said to him, "Teacher, when you say this you are insulting us as well." He said, "And woe to you jurists! you load men with irksome burdens, and you will not put a single finger to their burdens. Woe to you! you build tombs for the prophets whom your own fathers killed: thus you testify and consent to what your fathers did, for they killed and you build. This is why the Wisdom of God said, 'I will send them prophets and apostles, some they will kill and some they will persecute'; it was that the blood of all the prophets shed from the foundation of the world might be charged upon this generation, from the blood of Abel down to the blood of Zechariah who was slain between the altar and the House of God ??yes, I tell you, it will all be charged upon this generation. Woe to you jurists! you have taken the key that unlocks the door of knowledge; you have not entered yourselves, and you have stopped those who were entering." After he had gone away, the scribes and Pharisees commenced to follow him up closely and cross-question him on many points, lying in ambush to catch a word from his lips.
"We are Abraham's offspring," they retorted, "we have never been slaves to anybody. What do you mean by saying, 'You will be free'?" Jesus replied, "Truly, truly I tell you, everyone who commits sin is a slave. Now the slave does not remain in the household for all time; the son of the house does. read more.
So, if the Son sets you free, you will be really free. I know you are Abraham's offspring! Yet you want to kill me, since my word makes no headway among you! I speak of what I have seen with my Father, and you act as you have learned from your father." They answered him, "Abraham is our father." "If you are Abraham's children," said Jesus, "then do as Abraham did; but now you want to kill me ??to kill a man who has told you the truth, the truth I have learned from God. Abraham did not do that. You do the deeds of your father." They said to him, "We are no bastards: we have one father, even God." Said Jesus, "If God were your father, you would love me, for I came here from God; I did not come of my own accord, I was sent by him. Why do you not understand my speech? Because you are unable to listen to what I am saying. You belong to your father the devil, and you want to do what your father desires; he was a slayer of men from the very beginning, and he has no place in the truth because there is no truth in him: when he tells a lie, he is expressing his own nature, for he is a liar and the father of lies. It is because I tell the truth, that you do not believe me. Which of you can convict me of sin? If I tell the truth, why do you not believe me? He who belongs to God listens to the words of God; you do not listen to them, because you do not belong to God." The Jews retorted, "Are we not right in saying you are a Samaritan, you are mad?" Jesus replied, "I am not mad: I honour my Father and you dishonour me. However, I do not aim at my own credit; there is One who cares for my credit, and he is judge. Truly, truly I tell you, if anyone holds to what I say, he will never see death." The Jews said to him, "Now we are sure you are mad. Abraham is dead, and so are all the prophets; and you declare, 'If anyone holds to what I say, he will never taste death'! Are you greater than our father Abraham? He is dead, and the prophets are dead. Who do you claim to be?" Jesus replied, "Were I to glorify myself, my glory would be nothing; it is my Father who glorifies me; you say 'He is our God,' but you do not understand him. I know him. Were I to say, 'I do not know him,' I would be a liar like yourselves; but I do know him and I hold to his word. Your father Abraham exulted that he was to see my Day: he did see it and he rejoiced." Then said the Jews to him, "You are not fifty years old, and Abraham has seen you?" "Truly, truly I tell you," said Jesus, "I have existed before Abraham was born." At this they picked up stones to throw at him, but Jesus concealed himself and made his way out of the temple.
So, if the Son sets you free, you will be really free. I know you are Abraham's offspring! Yet you want to kill me, since my word makes no headway among you! I speak of what I have seen with my Father, and you act as you have learned from your father." They answered him, "Abraham is our father." "If you are Abraham's children," said Jesus, "then do as Abraham did; but now you want to kill me ??to kill a man who has told you the truth, the truth I have learned from God. Abraham did not do that. You do the deeds of your father." They said to him, "We are no bastards: we have one father, even God." Said Jesus, "If God were your father, you would love me, for I came here from God; I did not come of my own accord, I was sent by him. Why do you not understand my speech? Because you are unable to listen to what I am saying. You belong to your father the devil, and you want to do what your father desires; he was a slayer of men from the very beginning, and he has no place in the truth because there is no truth in him: when he tells a lie, he is expressing his own nature, for he is a liar and the father of lies. It is because I tell the truth, that you do not believe me. Which of you can convict me of sin? If I tell the truth, why do you not believe me? He who belongs to God listens to the words of God; you do not listen to them, because you do not belong to God." The Jews retorted, "Are we not right in saying you are a Samaritan, you are mad?" Jesus replied, "I am not mad: I honour my Father and you dishonour me. However, I do not aim at my own credit; there is One who cares for my credit, and he is judge. Truly, truly I tell you, if anyone holds to what I say, he will never see death." The Jews said to him, "Now we are sure you are mad. Abraham is dead, and so are all the prophets; and you declare, 'If anyone holds to what I say, he will never taste death'! Are you greater than our father Abraham? He is dead, and the prophets are dead. Who do you claim to be?" Jesus replied, "Were I to glorify myself, my glory would be nothing; it is my Father who glorifies me; you say 'He is our God,' but you do not understand him. I know him. Were I to say, 'I do not know him,' I would be a liar like yourselves; but I do know him and I hold to his word. Your father Abraham exulted that he was to see my Day: he did see it and he rejoiced." Then said the Jews to him, "You are not fifty years old, and Abraham has seen you?" "Truly, truly I tell you," said Jesus, "I have existed before Abraham was born." At this they picked up stones to throw at him, but Jesus concealed himself and made his way out of the temple.
Then they stormed at him: "You are his disciple, we are disciples of Moses! We know God spoke to Moses, but we do not know where this fellow comes from." The man replied to them, "Well, this is astonishing! You do not know where he comes from, and yet he has opened my eyes! read more.
God, we know, does not listen to sinners; he listens to anyone who is devout and who obeys his will. It is unheard of, since the world began, that anyone should open a blind man's eyes. If this man were not from God, he could do nothing." They retorted, "And so you would teach us ??you, born in utter depravity!" Then they expelled him.
God, we know, does not listen to sinners; he listens to anyone who is devout and who obeys his will. It is unheard of, since the world began, that anyone should open a blind man's eyes. If this man were not from God, he could do nothing." They retorted, "And so you would teach us ??you, born in utter depravity!" Then they expelled him.