'High Priest' in the Bible

And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.

Because he had been ordered to keep inside the safe town till the death of the high priest: but after the death of the high priest the taker of life may come back to the place of his heritage.

And no price may be offered for one who has gone in flight to a safe town, for the purpose of letting him come back to his place before the death of the high priest.

And he is to go on living in that town till he has to come before the meeting of the people to be judged; (till the death of him who is high priest at that time:) then the taker of life may come back to his town and to his house, to the town from which he had gone in flight.

And when they saw that there was much money in the chest, the king's scribe and the high priest came and put it in bags, noting the amount of all the money there was in the house of the Lord.

In the second year of Darius the king, in the sixth month, on the first day of the month, came the word of the Lord by Haggai the prophet to Zerubbabel, the son of Shealtiel, ruler of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,

Then Zerubbabel, the son of Shealtiel, and Joshua, the son of Jehozadak, the high priest, and all the rest of the people, gave ear to the voice of the Lord their God and to the words of Haggai the prophet, because the Lord their God had sent him, and the people were in fear before the Lord.

And the spirit of Zerubbabel, the son of Shealtiel, ruler of Judah, was moved by the Lord, as was the spirit of Joshua, the son of Jehozadak, the high priest, and the spirit of all the rest of the people; and they came and did work in the house of the Lord of armies, their God.

Say now to Zerubbabel, the son of Shealtiel, ruler of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the rest of the people,

But now be strong, O Zerubbabel, says the Lord; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all you people of the land, says the Lord, and get to work: for I am with you, says the Lord of armies:

And he let me see Joshua, the high priest, in his place before the angel of the Lord, and the Satan at his right hand ready to take up a cause against him.

Give ear now, O Joshua, the high priest, you and your friends who are seated before you; for these are men who are a sign: for see, I will let my servant the Branch be seen.

Then the chief priests and the rulers of the people came together in the house of the high priest, who was named Caiaphas.

And one of those who were with Jesus put out his hand, and took out his sword and gave the servant of the high priest a blow, cutting off his ear.

And those who had made Jesus prisoner took him away to the house of Caiaphas, the high priest, where the scribes and those in authority over the people had come together.

But Peter went after him at a distance, to the house of the high priest, and went in and took his seat with the servants, to see the end.

And the high priest got up and said to him, Have you no answer? what is it which these say against you?

But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God.

Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears:

How he went into the house of God when Abiathar was high priest, and took for food the holy bread, which only the priests may take, and gave it to those who were with him?

But a certain one of those who were near took out his sword, and gave the servant of the high priest a blow, cutting off his ear.

And they took Jesus away to the high priest; and there came together with him all the chief priests and those in authority and the scribes.

And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire.

And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you?

But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One?

And the high priest, violently parting his robes, said, What more need have we of witnesses?

And while Peter was down in the open square of the building, one of the servant-girls of the high priest came;

When Annas and Caiaphas were high priests, the word of the Lord came to John, the son of Zacharias, in the waste land.

And one of them gave a blow to the servant of the high priest, cutting off his right ear.

And they made him a prisoner and took him away to the house of the high priest. But Peter went after them at a distance.

Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs.

But one of them, Caiaphas, who was high priest that year, said to them, You have no knowledge of anything;

He did not say this of himself, but being the high priest that year he said, as a prophet, that Jesus would be put to death for the nation;

Then Simon Peter, who had a sword, took it out and gave the high priest's servant a blow, cutting off his right ear. The servant's name was Malchus.

They took him first to Annas, because Annas was the father-in-law of Caiaphas who was the high priest that year.

And Simon Peter went after Jesus with another disciple. Now that disciple was a friend of the high priest and he went in with Jesus into the house of the high priest;

But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in.

Then the high priest put questions to Jesus about his disciples and his teaching.

When he said this, one of the police by his side gave him a blow with his open hand, saying, Do you give such an answer to the high priest?

Then Annas sent him chained to Caiaphas, the high priest.

One of the servants of the high priest, a relation of him whose ear had been cut off by Peter, said, Did I not see you with him in the garden?

And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest.

But the high priest and those who were with him (the Sadducees) were full of envy,

And hearing this, they went into the Temple at dawn, and were teaching. But the high priest and those who were with him got together the Sanhedrin and the representatives of the children of Israel, and sent to the prison to get them.

And they took them into the Sanhedrin, and the high priest said to them,

Then the high priest said, Are these things true?

But Saul, still burning with desire to put to death the disciples of the Lord, went to the high priest,

Of which the high priest will be a witness, and all the rulers, from whom I had letters to the brothers; and I went into Damascus, to take those who were there as prisoners to Jerusalem for punishment.

And the high priest, Ananias, gave orders to those who were near him to give him a blow on the mouth.

And those who were near said, Do you say such words against God's high priest

And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people.

And after five days, the high priest, Ananias, came with certain of the rulers, and an expert talker, one Tertullus; and they made a statement to Felix against Paul.

Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.

For this reason, holy brothers, marked out to have a part in heaven, give thought to Jesus the representative and high priest of our faith;

Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith.

For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:

Being named by God a high priest of the order of Melchizedek.

Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.

It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:

Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.

The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,

Now every high priest is given authority to take to God the things which are given and to make offerings; so that it is necessary for this man, like them, to have something for an offering.

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:

But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,

And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;

For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents.