Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God?

Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.

Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance?

For he is not a Jew, which is a Jew outward. Neither is that thing circumcision, which is outward in the flesh:

For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves,

which will reward every man according to his deeds,

But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God,

But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law.

Behold, thou art called a Jew, and trustest in the law and rejoicest in God,

But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath,

To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile.

tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.

But we are sure that the judgment of God is according to truth, against them which commit such things.

and knowest his will, and hast experience of good and bad, in that thou art informed by the law:

And believest that thou thyself art a guide unto the blind, a light to them which are in darkness,

But thou which teachest another, teachest not thyself. Thou preachest, a man should not steal: and yet thou stealest.

Thou sayest, a man should not commit adultery: and thou breakest wedlock.

an informer of them which lack discretion, a teacher of the unlearned, which hast the example of that which ought to be known, and of the truth in the law.

Therefore if the uncircumcised keep the right things contained in the law: shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision which is by nature, if it keep the law, judge thee, which being under the letter and circumcision, dost transgress the law?

For the name of God is evil spoken-of among the gentiles, through you, as it is written.

Thou abhorrest images: and robbest God of his honour. Thou rejoicest in the law: and through breaking the law dishonourest God.

For there is no partiality with God:

For before God they are not righteous which hear the law: but the doers of the law shall be justified.

which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,

But he is a Jew which is hid within, and the circumcision of the heart is the true circumcision, which is in the spirit, and not in the letter: whose praise is not of men but of God.

at the day when God shall judge the secrets of men, by Jesus Christ according to my Gospel.

that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life.

Circumcision verily availeth if thou keep the law: But if thou break the law thy circumcision is made uncircumcision.