For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.

For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness.

So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,

For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural.

of the which heathen are ye a part also, which are Jesus Christ's by vocation.

that make mention of his son, the which was begotten unto him of the seed of David, as pertaining to the flesh:

Paul, the servant of Jesus Christ, called unto the office to be an apostle, put apart to preach the Gospel of God,

beseeching that at one time or another, a prosperous journey, by the will of God, might fortune me to come unto you.

For by it, the righteousness which cometh of God is opened, from faith to faith. As it is written, "The just shall live by faith."

That is: that I might have consolation together with you, through the common faith, which both ye and I have.

For God is my witness, whom I serve with my spirit, in the Gospel of his son that without ceasing I make mention of you always in my prayers,

inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded.

I would that ye should know, brethren, how that I have oftentimes purposed to come unto you, but have been let hitherto, to have some fruit among you, as I have among other of the gentiles.

First: Verily I thank my God through Jesus Christ for you all, because your faith is published throughout all the world.

Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves:

Seeing what may be known of God, that same is manifest among them: For God did show it unto them.

Likewise, as much as in me is, I am ready to preach the Gospel to you of Rome also.

and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death:

which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen.

And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely,

by whom we have received grace and apostleship, to bring all manner heathen people unto obedience of the faith, that is in his name:

To all you of Rome beloved of God, and saints by calling. Grace be with you, and peace from God our father, and from the Lord Jesus Christ.

When they counted themselves wise, they became fools

which he promised afore by his prophets, in the holy scriptures

And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according.

without understanding, covenant-breakers, unloving, truce-breakers, and merciless.

backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers,

For I long to see you, that I might bestow among you some spiritual gift, to strengthen you withal.

being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers,

Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.

and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents.

For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.